In the Dragon Temple, the war is about to break out.

Xie Baoshu is here, with the help of real people carrying water, the odds of winning are very good. But Xie Baoshu was very embarrassed, he didn't plan to make another move, and rushed forward to stop Jing Ning. He was angry, but he knew.

When the real person who carried the water came to the Two Realms Mountain, he had already been removed from the position of a real person.

Daomen, don't treat him much.

If you have a dispute with Buddhism for your own sake, then you will have a good show. Xie Baoshu was okay if he was injured, he didn't want to burden others. Especially the real people who carry water, Taoism and Buddhism have always been at odds.

I often hear people who worship Buddha say that Buddhism is Mahayana and Taoism is Hinayana. Because Buddhism pays attention to the universality of sentient beings and considers the greater self, Taoism emphasizes self-cultivation and focuses on the small self.

I didn't want to answer the dispute between the "superiority and inferiority" of Buddhism, it was meaningless and worthless. We are all mortals, and it is difficult to know how thick the sky is. Whether it's high or not, it's not that you and I can count it.

As the old saying goes, "The Buddha has all the good things to say in the world."

In the controversy between Buddhism and Taoism, it is precisely because the slogan of Buddhism has been refined quite well and the communication work has been well coordinated that there are many people who worship Buddha and respect Buddha in the world. So much so that "the world's famous mountain monks occupy all the places", and there are "nine monks and half a way" often call the embarrassing situation of Chinese children.

Those Buddhist propagation slogans that make people cry bitterly, those Buddhist scriptures that make people admire and think they are superior. It is nothing more than "purifying all sentient beings", which is not counted, and it is necessary to strengthen the sentence "no sentient beings do not live". Or like the King of Jizo Bodhisattva's grand wish that "hell is not empty, and he will not become a Buddha".

These may be direct evidence that makes people feel that Buddhist cultivation can be called Mahayana, purifying sentient beings, and having a heart in the world.

If in order to embody the Mahayana and Madagong of Buddhism, your family has universalized all sentient beings. So, what do other religions do? If Buddhism's rationale for benefiting all living beings is valid, then we can only come to one conclusion: all other religions are doing nothing and have no value in existing.

If all sentient beings have been degraded by religion, then what are the governments and political parties doing? Are they causing chaos for you, forming a so-called "magic test," or are they competing with you for a share of the "universal sentient beings"?

If other religions are also doing the serious thing of "universalizing sentient beings," then won't the vows of the Buddha and Buddhism never be fulfilled? If one or two send-or-half beings are converted by other sects and parties, is Buddhism ready to pull them over and return to the furnace again, or is it going to let one or two sentient beings go?

Buddhism was introduced to Middle-earth, and the defenders of traditional culture thought that Buddhism came from India and was the religion of Yidi, thinking that Yidi culture was low and inferior to China, so it should not be believed. The second is that the Huayi region is different, and it proves that the east is the wood in the preface of Laozi, which belongs to the yang and is the place where the Tao comes out.

The west is gold, yin, and is born of the Buddha. Yang respects yin and inferiority, so Taoism is superior to Buddhism. The three are based on the different races between the Chinese and the Yi, the Yi people originally believed in Buddhism, and the Chinese did not believe in Buddhism. Fourth, the inflow of Buddhism into Middle-earth should not be believed because it leads to the decline and chaos of the country.

Since the beginning of Taoism, Buddhism came to the east, and there were many places to use each other in the early days, because the two marked the same purpose. Buddhism was introduced

At the beginning, the translation of Tianzhu script into Chinese characters, tried to use the meaning of Taoist words, and later Taoism also used Buddhist teachings. However, Taoism clashed with the import of Buddhism to Middle-earth because of the increasing number of believers.

Although the dispute between Buddhism and Taoism is a religious conflict, the rise and fall of the two are inseparable from the emperor's love and hatred, and the result is that the powerful one is more likely to win, and the loser will suffer the doom of destruction. The dispute between Buddhism and Taoism was first seen in the Eastern Han Dynasty, when Gaze Moten and the Taoist priests argued.

During the Three Kingdoms era, Cao Zhi made a 'dialectical theory' to criticize the deceitfulness of the gods. During the Western Jin Dynasty, there was also a dispute between Bo Yuan and Taoist priest Wang Fu, and Wang Fu was made 'Lao Tzu Hua Hu Jing', which was an important material for later generations.

However, the controversy became fierce after the Northern and Southern Dynasties, when Emperor Taiwu of the Northern Wei Dynasty, Kou Qianzhi opened up the Tao of the New Heavenly Master, and made it a state religion, and established a religious order of Taoism.

Xie Baoshu plans to forget it, and don't trouble the Dragon Temple for the time being.

A bodhisattva is too difficult to deal with.

If you are a true cultivator, you will go through demonic tribulations, and if you are not a demon, you will not become a Buddha, and if you are truly dedicated to cultivation, you will shake the Three Realms at the moment when your heart is touched, and there will definitely be a thousand tribulations waiting for you. Just like Tang Seng, from the moment he set foot on the road to learn scriptures, the rumor that "eating Tang Seng's meat can lead to immortality" has filled the Three Realms, and your unjust creditors, all demons, and all fate are waiting for you on the road.

If you can't pass these levels, you can't overcome these difficulties, you can't subdue these demons, you can't accumulate enough merit and wisdom, you don't want to get the true scriptures, you don't want to achieve achievements! Therefore, a true cultivator must have a correct view of the suffering and demonic tribulations! Don't retreat from the heart of the Dao, and be brave and diligent! If you don't have the true scriptures, you won't return them!

In this way, there is a possibility of achievement. If you think you're practicing, but you don't encounter obvious obstacles and suffering, then there must be something wrong with your practice! Even if the bodhisattva comes again, he must subdue the demons!

Xie Baoshu has done enough now.

Seeing his actions, Veda Bodhisattva smiled slightly, and began to speak at length again.

In the era of the end of the Dharma, we often have negative karma, and people in the world may not understand why their health is getting worse and worse, why they are not going well, and they may complain about it, but in fact they don't understand the law of cause and effect. We have to understand that this is the karma of a past life, not that we are creating good karma now, and that we are present right now.

Some people wonder in their hearts that the Dharma seems to be fake, why is it that my practice is getting more and more diligent, but my health is getting worse and worse? My practice is getting more and more diligent, everything is getting worse and worse, and so on, people in the world who don't have a foundation for the Dharma often complain about the heavens and others, but in fact this is revealing the nature of stupidity.

Obviously, only with suffering can we achieve karma and give birth to renunciation! Otherwise, you will covet everything in this world! Therefore, we should face all kinds of misfortunes calmly without any cowardice. This is very important for practitioners! Some people think that it is very painful and that they should not be able to turn their suffering into the Tao when they have the slightest bit of unhappiness and suffering, and they don't understand the way to turn suffering into the Tao.

Great suffering for the great good is often a precursor to achievement, and great blessing for the great evil is often a precursor to depravity. As the saying goes: "The blessed are on the verge of good pleasure, and the pain is like a burning fire", "The grave sinners are on the verge of hell,

Fortune is like heavy rain", for this profound cause and effect, you should think carefully, and don't have evil opinions!

In fact, this is a good thing, because the power of the good Dharma is used to make the bad karma of the past ripen in advance, and the good Dharma that is done now will surely ripen in the future and bring happiness and happiness to themselves. ”

Therefore, when there are various negative conditions in the practice of the good dharma, such as bad health, bad mood, and being ridiculed by others, do not develop cowardice at this time, which are signs of imminent attainment.

Some people, although they have accumulated heinous sins, are living happier and happier lives in this life, and they don't have to feel any negative karma and suffering, but this temporary happiness is not good, because the good fruits of the past ripen in this life, and then they will be completely exhausted, and the negative karma that they have created now will not ripen for the time being, but they will mature in the next life, and then there will never be a chance for liberation. This is the so-called "the grave sin goes to hell, and merit is like a heavy rain."

Some people, even though they are engaged in the good dharma, suffer all kinds of suffering and negative karma in their lifetime, which is a good sign for eliminating negative karma. On the other hand, just as it is impossible to reap the harvest immediately after sowing a seed, it is impossible to immediately present the bitter retribution after creating good and bad karma, but in any case, the cause and effect will not be wasted and will surely ripen in the future. Everyone must understand this truth, otherwise it is very likely that they will have an evil view of cause and effect when they encounter adverse conditions.

Nowadays, because many people are short-sighted and see that others have created negative karma and live happily, they think that cause and effect do not exist, and even have an upside down view of cause and effect. Actually, some evil-creators are happy because the results of their good karma in previous lives have not yet been exhausted, and the negative karma they have created in this life has not yet matured, but when the negative karma matures in the future, they will definitely feel the bitter consequences. Everyone must understand these truths, otherwise it is very likely to have upside-down thoughts and do upside-down things.

Because, the cultivation of Buddhism, Taoism, and immortals is the fate of the wisdom root of cause and effect, as well as the cultivation of the magnetic field of fate in this life. Because human beings are all the magnetic field of the heart and the body of the body, and the interlacing of the acquired yin and yang and the balance of the body lie in the yin and yang of life, but it is not a transcendent yin and yang magnetic field, let alone spiritual energy.

There is only the IQ of human nature and the ability to think, and when yin and yang are uneven, there will be all kinds of physical deviations and mental perversions. Because the yin and yang of the human body are in a state of balance to survive, in order to maintain the original qi of life, once the yin and yang are surpassed, there will be deviations in the body and the decline of immune function.

During this period, it is the human body in an abnormal state to circulate the vitality of life. Therefore, the energy of the human body and the magnetic field of yin and yang are the acquired essence qi, and the yin and yang magnetic field of the Buddha, Tao, immortals, and gods that we practice and the spirits of all things in the world are all yin and yang magnetic fields of spiritual perception and energy.

At the same time, it is also a kind of information of the great universe and various energies of the nature of the universe, including the magnetic field of all things and galaxies, the essence of the sun and the moon, the energy of the seven stars and the Beidou, and the magnetism of the spirituality of all things

field energy, as well as the limitless energy of Tao and Yin and Yang.

Like these feminine and masculine magnetic fields, they are all innate aura, and some are themselves, all of which carry various spirituality, aura, spiritual power, gnosis, inspiration, and innate induction, as well as the innate yin and yang five elements and the eight trigrams of the heavenly and earthly branches, as well as the energy of yin and yang and the magnetic field of yin and yang, and the energy of various magnetic fields and information generated.

When the fate of the acquired human body, that is, the fate of this life, is connected with the fate of the innate cause and effect of the wisdom root, various positive and negative effects will occur. And this refers to the various energies and magnetic fields of the Buddha, the immortals, and the spirits of all things, when the magnetic field that is related to you, or the various fates in your fate, to coincide with your fate in this life, it is a kind of energy that hits your human body, which leads to unhappiness.

And during this period, it will change and interfere with your innate destiny, all the heavenly and terrestrial branches and the five elements of destiny, as well as the natal and extreme life of the annual rings and time. At the same time, there will also be an impact on fate and various disturbances, so that your fate in this life will be under the impact of fate, and produce all kinds of reactions and changes, including physical personality and temperament perversion, or physical illness, disaster, difficulty, and financial trouble.

It can even interfere with your work and career, family and marriage, as well as your pursuits in life and everything in life, which will be damaged and damaged in all ways. At the same time, it will also make your fate, under the restraint of fate and the yin and yang magnetic field, make your fate fail to reach your natal destiny, and even change your fate, making you develop in an extreme direction, causing all kinds of harm and failure in life.

If that's the case, why should we accept fate?

It is because all your fate is a part of your life, and your fate in this life and everything in your previous life are the fixed number in fate and the various genes given, as well as the various fate of life and the qi number in fate, which is also the root of cause and effect and all the fate brought by you in your previous life.

Because the outbreak of fate in this life is not a lifetime, and even with the genes and all the fates of many lifetimes, coming to this life is in harmony with you and your destiny, which leads to the outbreak of all kinds of fate, and everything that is practiced in this life.

If you can accept it, it will be an auxiliary and co-existence to you in this life, and if you don't accept it, it will also interfere with your life in this life. So since it is the fate in our lives and the fate in our fate, there is no need to give up, it is our own things to get back, it is also the fate of fate, and it is also the truth that people will know.

Then, if you accept the various Buddhas, Taos, immortals, gods and the spiritual fate of all things brought by nature, it will not lead to interference and destruction of your fate in this life, and even cause diseases and tribulations to your body, let alone bring all kinds of disasters and losses to your fate in this life.

Therefore, every disciple who has the Buddha, the Tao, the immortals, and the spiritual relationship of all things, when cultivating and ascending to the realm, will have all kinds of illnesses and tribulations, as well as all kinds of unhappiness in life, or in the fate of life

on loss and suffering in life, this is also a very normal phenomenon.

The reason why we have many disciples with Buddha, Taoism, and immortals are very unhappy and unsatisfactory, and some are even suffering a lot, is their aura and fate as I mentioned above. If the acquired and human beings are not in harmony, there will be symptoms of yin and yang inequality, which will make the fate unfavorable and the body sick, and the real cause of various disasters will also appear.

If each of us who has fate can accept our innate fate in this life, as well as the fate of the Buddhas, Taos, immortals, and gods that you have, and the spiritual fate of all things, you will not suffer those losses that you should not have, and at the same time, it will not cause you to be unhealthy and sick in this life.

In particular, every disciple who cultivates, when he improves his realm and strength, will have a period of poor health, or illness or disaster. It is because of your acquired human body, when the realm is raised, the magnetic field of the outside world, the Buddha, the Dao, the immortals, and the energy magnetic field of the spirit of all things will merge with your human body, and you will come into contact with it. During this period, it is the time to increase your energy, and it is also when you open up the meridians and various acupoints around your body, and you will definitely feel all kinds of touches and pressures, various feelings of impact and expansion.

The reason why this reaction occurs during this period is because your body's previous yin and yang and energy are in balance, and this is a phase. And when you want to improve your skills, you will appear again with the energy of the Buddha, Dao, Immortals, and the spiritual relationship of all things in your fate.

Re-channeling and opening your meridians in your body to deepen your spirituality, inspiration and perception, as well as to open your heavenly eyes and the highest level of magnetic field, as well as the giving of energy, will also cause various imbalances of yin and yang in your body.

Therefore, every disciple who cultivates will have all kinds of deviations and symptoms of yin and yang injustice while improving his realm and skills, and the appearance of such phenomena will directly lead to physical illness, disaster, difficulty, trouble, and loss of wealth.

Under such circumstances, some people will ask: Why does one's fate still lead to one's own loss of wealth, trouble, and illness? This is a question that many people do not understand. Therefore, through my years of practice and various enlightenments, I have truly understood the real reasons why every disciple has all kinds of disasters and illnesses when he or she has improved his realm and grade, as well as his skills and developed his eye and divine powers.

The answer is: It is because when your cultivation realm is raised, your skill and grade will also increase, and the energy magnetic field and the information of the Buddha, Dao, and immortals at this time and the spirit of all things will also increase, so that while you improve your realm and skill, there will be all kinds of diseases and disasters, and even neuropaths and all kinds of unsatisfactory things. Therefore, in the process of cultivation, it will lead to the disciples of the Buddha, Dao, and Immortals, and the disciples who practice will have suffering and tribulation when they improve their realm and skills, which is a very normal phenomenon, don't think about it.

During this period, there may be many disciples who practice, but when they reach this excessive period, they will misunderstand whether their fate is right or wrong, and the appearance of this phenomenon is the improvement of the realm and the re-explosion of skill. Phenomena like this when you're gone

When you understand it, you will no longer misunderstand your fate and your future practice. And this is what I have really seen and understood through years of practice and enlightenment, and the experience and various transitional periods that we have to practice, as well as the enlightenment and knowledge that we have given you.

If you don't be able to realize these things while practicing your fate, you will damage your years of practice and treat it as a pathology, or a bad or mental illness. If this is the kind of thinking that our practice will be wasted, and we will suffer for many years in vain, and in the end we will not achieve anything, and we will damage your wisdom roots and the fate of cause and effect in this life, and in the end we will not be able to complete it, and it will also cause you to suffer a lot in this life.

After listening to Veda Bodhisattva's words, Xie Baoshu smiled.

He carried the knife and said, "You Buddhas, you always teach people to endure hardships, and don't you just enslave the people when you become cattle and horses?"

Veda Bodhisattva smiled, "You only see the surface. ”

Xie Baoshu looked at his smiling face and wanted to cut it with a knife, but he really didn't want to involve the real person who carried the water.

At this time, the real person who carried the water suddenly said: "Daomen doesn't care about me anymore, I will stay in the Two Realms Mountain in the future, let's rest assured to fight!"

(End of chapter)