Chen Shifeng died tragically under Fu Xueyuan's knife like this.

Not only that, Fu Xueyuan also cut off his head with a knife. At this moment, Fu Xueyuan was not an old man, but a Jindan Realm monk who had worked hard in Mobei for many years. He looked at Xie Baoshu gratefully, threw the knife to Xie Baoshu, and then walked away with Chen Shifeng's head.

Xie Baoshu just withdrew his knife and didn't say anything.

In the academy, some young students were a little uncomfortable when they saw such a bloody scene, and some students even vomited. The Confucian monks sitting in the academy had a very unsightly complexion.

These students, but the pillars of Du Bodhi Academy, how can something happen?

Xie Baoshu saw his face, but he didn't care at all, he said, "The students of the academy shouldn't be afraid of blood. If there is a war in the future, if the demon clan invades, how can your academy be intact?"

The Confucian monk said: "When the sky falls, naturally there are us tall people on top, and it is not their turn to be young people. ”

Yes, the students in the academy are all teenagers under the age of twenty. Even if the demon clan invades, what does it have to do with them? There are so many monks in the Tang Dynasty, even if they want to die, they will die first the old ones, and then the younger ones.

However, isn't Xie Baoshu also a young man?

The old can die first, but the young people, can you not take it for granted? When Xie Baoshu went to the world of Liu Guanshan's hometown in a dream, he learned an idiom "respect the old and love the young."

That's as it should be.

But those who are loved, can they not be cheap and behave?

Xie Baoshu looked at the Confucian monk in front of him, in fact, the other party was not so annoying, at least much better than the Golden Light Divine Monk. It's just a little pedantic, and the Golden Light Divine Monk is pure bad.

Xie Baoshu arched his hand and said, "Today is my annoying academy, but in the future, you'd better not always sit in the sky and look at the academy occasionally." Otherwise, next time, if this kind of thing happens again, it won't be me, what if it's a big devil?"

Although he was very reluctant to admit it, the Confucian monk felt that Xie Baoshu was indeed quite reasonable.

If he had changed his temper, with a Nine Realms Sword Immortal like Yang Shan Ghost as a helper, and Jing Ning on the side, he would have already smashed the academy, where would he reason with him slowly? The Confucian monk hesitated for a moment, but still bowed to Xie Baoshu.

The young man in front of him, with a good character, taught him a lesson, and deserved his gift.

Xie Baoshu didn't say anything, waved his hand and walked out of the academy with the two of them.

If you use one sentence to describe the core idea of Confucianism, it is to do things in the right way, introspect yourself, and be a moderate person. In order to do these two things, you need to have a righteous heart.

What is righteousness?

There is a great Confucian writer in the "Song of Righteousness" said: "Heaven and earth have righteousness, mixed with manifolds. Yu people say Haoran, full of gloom. ”

Righteousness in creation is the greatest and most rigid qi that fills the heavens and the earth, and in people, righteousness is the upright, upright and unyielding qi. This is the meaning of Mencius's "Haoran Qi", he wrote: "I am good at nurturing my Haoran Qi", "It is a collection of righteousness."

Birth, not righteous attack and take it. ”

The "cultivation of qi" here is to cultivate the spirit and cultivate the personality. Specifically, it is to cultivate a sense of justice and cultivate a righteous Confucian personality. As Confucius said, "He who stands up to his greatness cannot take away his smallness."

If the college wants to cultivate good students, it must not be so ignorant.

The family has righteousness, the family does not decline, the country has righteousness, and the country does not die, and people have righteousness as the backbone. How did Haoran Righteousness come about? The imposing Master Mencius also told us: "Husband, the handsome spirit is also ...... The husband is ambitious, and the spirit is secondary. ”

Zhi is the commander of qi, and wherever ambition goes, qi will follow. To cultivate qi, you must first be determined. What kind of ambition you have, what kind of qi you will raise. If you want to cultivate the spirit of Haoran, you must rely on the ambition of Haoran. Aspiration is to establish life goals and lofty ideals in the depths of the mind, and clear goals can determine the direction of efforts and progress. Once an ambition is established, it is not easy to change. Aspiration is a kind of self-discipline and self-motivation for everyone.

If the safety of students can't even be guaranteed, then the academy still teaches and educates people?

A girl like a flower died in the academy like this, Xie Baoshu felt that it was intolerable.

That Confucian monk, when this kind of thing happened, he didn't even reflect on it.

Does that sound like a word?

What can we not do in life like this? What can we not do in studying, doing business, and all kinds of careers in life? This is the great foundation of life. Self-reflection is also an important way to improve self-cultivation, in the continuous self-reflection and self-restraint, in order to continue to deepen self-moral cultivation, so that righteousness germinates.

The purpose of self-reflection is to reflect on oneself, but if you do not change after self-reflection, then self-reflection is actually a meaningless act. A person full of righteousness should behave above and fair, and should also openly admit and correct the mistakes he has made.

No one is perfect, but that's never an excuse to indulge yourself. Only by facing up to one's own shortcomings and working hard to correct them is the best practice for self-examination. Therefore, the great Confucian crown said: "Don't let people praise good colors, only leave righteousness and full of goodness."

Yang Quan, a great Confucian in the Western Jin Dynasty, said: "A righteous person is a teacher, and the breeze on his sleeves can be powerful." ”

Self-cultivation is the cultivation of virtue, which refers to moral self-cultivation and self-improvement of personality. The Confucian classic "The Book of Rites and the University" says: "From the Son of Heaven to the common people, all of them are based on self-cultivation." ”

From the supreme ruler to the ordinary people, they must regard self-cultivation as the foundation and foundation of their conduct in the world. Self-cultivation is one of the most important cultures of Confucian culture, and its connotation is to constantly improve oneself through cultivating and exercising one's own moral character.

Self-cultivation can suppress evil and promote good, purify pollution, and achieve moral nobility. The ancestors' understanding of human nature is different. Confucius said that "sex is similar", Mencius advocated "the theory of sexual goodness", and Xunzi advocated "the theory of sexual evil".

After the Qin and Han dynasties, Dong Zhongshu, Yang Xiong and others believed that sex was both good and evil. In any case, human nature is just an intrinsic and latent possibility, and what kind of person you become in the end requires a solid self-cultivation.

Confucius believed that every individual is born

The environment and education received are very important to their growth, that is, the so-called "Xi Xiangyuan", "Shangshu Taijia Shang" said "Xi and Sex Cheng", which is also the meaning.

Mencius believed that human beings are born with four moral emotions: benevolence, righteousness, propriety, and wisdom, but these four moral emotions are only "goodness", that is, the germ of goodness, whether it can be revealed and grow stronger, depends on the efforts of the day after tomorrow, and requires self-cultivation, love, and cultivation.

Just as a sapling needs sunlight and rain to grow into a towering tree, even the best sapling will die if it is cut down with an axe and eaten by cattle and sheep. He said, "Therefore, if you have to feed it, nothing will grow." If you lose your nourishment, you will lose everything"; Although there are things that are easy to live in the world, one day is violent, ten days are cold, and there is no one who can live."

Xunzi believes that people are born to be good and evil, and have ears and eyes, so it is necessary to formulate etiquette rules and institutional norms to force people to abide by them. Dong Zhongshu believes that human nature has both good and evil, and good can only be achieved if it is cultivated. For example, he said: "Therefore, nature is better than grass, and goodness is better than rice." Rice is out of the crop, and the grass can not be all rice. Good comes out of sex, and sex can not be all good. Kindness and rice, what people do is made from the sky, not from the sky.

That is to say, although goodness is an innate endowment, if it is not cultivated, it may also become evil. In short, since the pre-Qin period, thinkers, regardless of their understanding of human nature, have emphasized the importance of acquired cultivation, believing that only self-cultivation can suppress evil and promote good, and achieve the most noble person in the world.

Self-cultivation is the foundation of the Qi family's governance of the country and the world. "The Book of Rites and Universities" says: "Those who want to be clear and virtuous in the world will rule their country first." Those who want to rule their country must first gather their families. Those who want to gather their families must first cultivate their bodies.

Self-cultivation can self-restraint and self-improvement, and better play the exemplary role of the demonstration group. Confucian culture attaches great importance to the moral cultivation of those in power, believing that they have a strong role model and leadership. Someone asked Confucius about politics, and Confucius replied, "Politicians, righteousness." "Righteousness" is the best interpretation of "politics". Only when the righteous people are upright themselves, and only when the rulers themselves are upright can they demand that the people be upright.

In order to quickly implement the governing philosophy, the best way is to set an example, self-cultivation, self-improvement, and self-improvement. Because the politician has a strong appeal and influence, and has a wide range of leading role and demonstration effect, his words and deeds are not purely personal behaviors, but represent a fashion, a kind of example, and the people are unconsciously imitating and learning.

If a politician is upright, selfless, upright, and honest, then the people will naturally follow the right path, that is, the so-called "uprightness and will not follow orders"; if a politician acts recklessly and commits irregularities for personal gain, then his prestige will be discredited in the eyes of the people, and his directives will not be carried out, that is, the so-called "his body is not upright, although he does not obey orders." Therefore, if you want to correct others, you must first correct yourself: "If you can't correct yourself, what is it like a righteous person?"

Mencius once used Boyi and Yanagishita Hui as examples to illustrate the good influence and driving role of sages on the entire social atmosphere: "Sages, teachers of a hundred ages, Boyi and Yanagishita Hui are also." Therefore, those who hear the wind of Boyi are stubborn and honest, and cowards have aspirations;

Despicable and wide.

Strive for a hundred worlds, a hundred worlds, and those who hear it will rise.

Mencius also emphasized that people with high moral cultivation should be placed in a leading position, saying, "But the benevolent should be in a high position." If you are unkind and in a high position, you will sow evil to the public. ”

"Mencius: The Second Confession" notes: The state of Lu planned to appoint a person named Le Zhengzi to govern the state affairs, and Mencius was so happy that he couldn't sleep at night when he heard the news. My friend Gongsun Chou asked Mencius if Le Zhengzi was very strong? Mencius said no.

Gongsun Chou asked if Le Zhengzi was very smart and had ideas?

Mencius replied no, and Gongsun Chou asked if Le Zhengzi was well-informed? Mencius's answer was still no, but he went on to explain the reason why he was happy: "He is also a good man." It can be seen that Mencius believed that the virtue of "goodness" is better than resourcefulness and shrewdness.

Why is "goodness" so important? Mencius said: "If the husband is good, then everyone from all over the world will come thousands of miles to tell him to be good; if the husband is not good, then people will say, 'Give what is already known.'" 'The sound and color are thousands of miles away.

If the scholar stops thousands of miles away, the slanderer is the most important. If you want to govern the country, can you get it?" It means that a person in power with high moral cultivation has great cohesion and centripetal force, and he can attract good and upright people, and everyone can govern a country well with one heart and one mind.

The three of them walked out of the academy together, and Jing Ning asked, "I didn't expect you to be so knowledgeable." ”

Xie Baoshu shook his head: "I haven't read much, I know a fart knowledge, this is just a very simple truth." ”

Paying off debts and killing people to pay for their lives is a very simple truth in Xie Baoshu's view.

It's just that these simple truths become complicated when they are put on worldly things. If Chen Shifeng's father, Chen Kaishan, was not a Eight Realms body cultivator, would he only be sentenced to twenty years?

Why is the death penalty not imposed for killing someone?

Isn't it a very simple thing to get a life for a life?

Xie Baoshu didn't say these things, he just did it with his actions.

You must know that the essays that Xie Baoshu has read since he was a child, and the stories in them all have a perfect ending. A happy Tang Dynasty person is inseparable from opera, folk songs, poems, and legendary stories.

The oldest probably can be traced back to ancient myths and legends, and these stories have grown from nothing and from simple to rich...... It has developed until the Tang Dynasty and entered a new stage - the emergence of the Tang legend, which is a sign of the maturity of literary language.

The Tang Dynasty integrates a variety of creative techniques of historical biography, poetry and folk literature, and the content of the narrative is also very rich. Legends and legends naturally tell bizarre or unusual stories, so Datang's From Zhiwei to Love to Jianghu, it depicts a rich and bizarre but righteous and bright world between the words.

The narrative of the Tang Dynasty legend is concise and bright, the portrayal of the characters is vivid and expressive, the vocabulary is also quite rich, the sentence structure is flexible and changeable, it is very interesting to read, and it can also lead people to reflect and be quite ideological, which became the time

A form of literature that is universally loved. Moreover, the literati of the Tang Dynasty are also brain-opening when they write.

For example, Nan Ke has a dream.

Dongping people Chun Yu Di one day drunk under an ancient locust tree, and then dreamed that he became the king of the big Huai country's concubine, as "Nan Ke Taishou" for 20 years, and the princess of Jin Zhi gave birth to five boys and two girls, "the male is the official of the door shade, and the female is also employed in the royal family", which can be described as a glorious moment.

Later, because of the war with Tanluo, the defeated battle, the princess of the golden branch also died of illness, and was finally sent home, along the way broken car lazy pawn, suddenly woke up from a dream, woke up and found that the so-called "big Huai Anguo" is just an anthill under the ancient Huai, and the glory and wealth of more than 20 years are just a dream.

This is the allusion of "Nanke's dream", which warns the world that life is like a dream, and it is cherished and ...... It can be seen that the ideological consciousness of the Tang people is not low.

There is also the biography of Liu Yi.

The story tells that the Dongting Dragon Girl married Jingchuan, but was abused by her husband Jingyangjun and her in-laws, fortunately met the scholar Liu Yi by chance, and passed the family letter to the Dongting Dragon Palace for her, so she was rescued by her uncle Qiantang Jun and returned to Dongting, Qiantang Jun and others were grateful for Liu Yi's kindness and wanted to marry the Dragon Girl to him.

Liu Yi helped deliver the message just to save people in danger, he was selfless, and he was dissatisfied with Qiantang Jun's arrogance, so he sternly refused and left. But the dragon girl has developed a love for Liu Yi, and swore not to marry others, and the two are happily together after several twists and turns.

Love stories are always a must-have material, and being with the right person in the end also embodies people's desire for a happy life.

and Empress Wu Zetian.

Wu Zetian was awarded three years, and there was an official named Zhang Yi in Hengzhou, who promised to marry his only daughter Qianniang to his nephew Wang Zhou. Qianniang and Wang Zhou also had a secret relationship, but her father broke his promise and promised his daughter to someone else.

Qian Niang knew that Hou Yi couldn't afford to be sick, and Wang Zhou was also very sad and wanted to leave this sad place. On the way, Qianniang followed. Wang Zhou was very moved, and the two eloped to Sichuan, and after five years, their sons gave birth to two. Qianniang missed her father and regretted that she couldn't fulfill her filial piety, so the two decided to return to Hengzhou with their family.

After arriving in Hengzhou, Wang Zhou first came to the door to ask the old man for his guilt, saying that he had taken away Qianniang, Zhang Yi was surprised: "My daughter has been sick at home for several years, what nonsense are you talking about?", so he ordered the servants to go to verify, and sure enough, he saw another Qianniang sitting in the boat, and was very surprised. Later, the two Qianniang met and coincided into one, and their illnesses were all cured.

Out and greet each other, and suddenly become one, and their clothes are heavy.

The Tang people, no matter what kind of writing or acting, like a happy ending. Although life is different from Romance, Xie Baoshu still hopes that when he encounters things, he can still be as successful as in Romance.

Since he knew the old shopkeeper Fu Xueyuan, he had to give him justice.

If Xie Baoshu didn't have such a strong strength, would he be able to help the old shopkeeper of Fu Xueyuan? Or, if he hadn't come to Bodhi Prefecture, would the old shopkeeper die in Bodhi Academy?

He didn't dare to think about this kind of thing, because when he thought about it, his heart would be very violent.

Practicing "Dragon Gate Record", Xie Baoshu still has evil thoughts in his heart. He didn't expect that

, before going to the Two Realms Mountain, you will encounter this kind of troublesome thing. Although he had only seen Fu Zuo'an once, he knew that it was a good girl.

Now it's like this, separated from the old father's yin and yang.

How can there be such a person in the world? The old shopkeeper Fu Xueyuan raised his daughter alone, and finally studied and studied in Bodhi Academy. Not to mention how much achievement there is in the future, at least life will not be bad.

But now, all the good things have been ruined by that person.

In addition to Chen Shifeng, there is also Liu Xin, Xie Baoshu wants to find her. He wanted to ask why Fu Zuo'an was able to drive out to save her. She still has to close the door? Doesn't this kind of person have a painful conscience?

At this moment, Xie Baoshu's heart is really unprecedentedly violent.

He wanted to kill.

Chen Shifeng was killed by the old shopkeeper just now, and he couldn't rob it, and now it's very uncomfortable, but he can't say it. He wanted to kill, but the knife kept shaking, as if to stop the evil thoughts in his heart.

(End of chapter)