Up and down the Water Dragon Sect, the crows were silent.

Those young disciples all looked at Xie Baoshu like a savage. The dragon in their hearts is smashed everywhere in their hands. Scales, blood, splatters. Compared to that water dragon, Xie Baoshu seemed to be more like an ancient fierce beast.

As for the elders of the Water Dragon Sect, the whole person was already stupid, and he didn't dare to speak if he stayed aside. He was thinking about what Xie Baoshu had just said, Master, which Master? What he just said seemed to be the only one who had the legendary Dragon Slayer.

But when did Song Heng accept his disciples?

The Water Dragon Sect paid a lot of attention to Song Heng, because their sect was called the Water Dragon Sect, and Song Heng was a dragon slayer. So when Song Heng came to Tianshui Prefecture, they clamped their tails and behaved, and they didn't even participate in the affairs of the state lord.

This time, I heard that Song Heng went to Qianlongyuan, and he may never come back.

The Water Dragon Sect immediately jumped out and refused to accept Shen He, the lord of the state. In their opinion, Shen He was just a miscellaneous landscape immortal who accidentally got the state master token. Who qualifies to sit on the throne of the governor? The token should have been handed over earlier.

Who would have thought that a Xie Baoshu would suddenly appear?

This guy seems to be the cultivation of the Jindan Realm, but he didn't expect it to be so fierce. Fighting that dragon is like torture and killing, and it is absolutely impossible for only human immortals to cultivate. The elder of the Water Dragon Sect stepped forward and said, "Childe's subordinates have mercy, my Water Dragon Sect has served." ”

Xie Baoshu looked back and smiled: "But what if I cultivate and just need this dragon?"

The elder's pupils shrank, this water dragon is the treasure of their sect, and it must not die. He looked at Shen He and said, "Lord Governor, I have served the Water Dragon Sect, and I will definitely assist you well in the future." You open your mouth to plead, this son will come two more times, and the water dragon may really be gone. ”

Shen He's eyes were cold: "What did you do just now, and now come and beg me?"

The elder of the Water Dragon Sect didn't speak, he made up his mind to ask Shen He to open his mouth to dissuade Xie Baoshu. You must know that the Water Dragon Sect is not a weak force, and it can compete with the Xiaoxi Sword Sect in Tianshui Prefecture. He didn't believe that Shen He, the state lord, would he help him?

Shen He glanced at Xie Baoshu and said with a smile: "Forget it, forget it." ”

Xie Baoshu nodded, then turned around.

Just when everyone is relieved.

Xie Baoshu turned around in a dashing manner, and the evil knife in his hand waved lightly. Suddenly, a blood-drenched dragon head fell from mid-air. The huge body of the water dragon also fell to the ground, still twitching.

The disciple of the Water Dragon Sect suddenly let out a cry of pain!

How much they paid for this water dragon, and now they were beheaded by someone as soon as they came out. How could there be such a thing in the world? The elder of the Water Dragon Sect was even more stupid, he trembled all over, and pointed at Xie Baoshu: "You, you, you!"

Xie Baoshu held the dragon head and said with a smile: "I am Xie Baoshu from Taoyuan Wonderland, what is the matter, come to Taoyuan Wonderland to find me." ”

After speaking, he didn't look at Shen He, turned his head and left.

The Elder of the Water Dragon Sect pointed at Xie Baoshu and asked Shen He, "Lord Governor, just let him go?"

Shen He sighed: "I can't beat it."

He, what can I do, if the elder goes up and stops him, I will take care of him. By the way, you still have a lot of background in the Water Dragon Sect, it's time to show me, right?"

The elder's face was cloudy, and this water dragon was already the biggest foundation.

What else can be taken out? I can only let Xie Baoshu leave, so rampant.

Xie Baoshu felt that Shen He was still biased towards himself, and that look just now was already a signal to kill himself. Xie Baoshu was carrying the dragon head of the water dragon, and he didn't understand why these unique dragons hated it so much.

Pretending to be honest in front of Song Heng, in front of others, I don't know how arrogant I am.

Could it be that among the human beings, if Song Heng is out, there can't be other masters? The current Xie Baoshu is the peak of the Sixth Realm Heavenly Realm. It's no problem to bully such a water dragon in the fairyland.

Now his purpose is to break through the Heaven Viewing Realm and reach the Earth Immortal in a short period of time.

At that time, it will be time to really go to the Two Realms Mountain and guard the Great Wall.

Observe the sky, enlighten the Tao, and kill demons. Now that he has done it by killing demons, the head of a water dragon in the fairyland can be taken back to the Taoyuan fairyland, whether it is used as an ornament or as an utensil, it is very practical.

The keel is a kind of medicinal material, Xie Baoshu should move the corpse of the entire water dragon back to the Taoyuan Wonderland.

Just now, I was just playing handsome and forgot about business.

Zhang Xichun is used for long and wood, and there are many plays, which are quite innovative. It treats neurasthenia and does have the effect of calming and sleeping. Its treatment mechanism is just like Zhang Xichun's words: "The essence of yang in the human body is the soul, and the essence of yin is the spirit." The keel can calm the soul, and the oyster can be strong. The soul is strong, the spirit is self-sufficient, and the weakness is self-healing. It is a keel and oyster, which is a wonderful medicine for the soul and spirit. ”

It is also said: "The keel enters the liver to calm the soul, and the oyster enters the lungs to calm the soul." The soul of the soul is also the left and right. "Zhang Xichun takes one or two raw keels, one or two raw oysters, one or two dogwoods, and three hundred and seventy-two coins, which is called the soup of mending and mending the tube, treating hemoptysis, vomiting blood, and those who do not heal for a long time.

As for the treatment mechanism, Zhang said: "Keels and oysters can converge the heat of overflow, causing it to descend, and the blood of overflow will also descend to the meridians. "Cover the qi and blood will also rise, and the qi will also drop the blood, so the use of heavy control to reduce the adversity of the product can reduce the qi and stop the bleeding.

Zhang Xichunyun: "The hypochondria is the part of the liver, and those with hypochondrium pain should also use the medicine of laxative liver, but it is not suitable for those who are afraid that the atmosphere is sinking. With keel, oysters, in order to collect the liver fire, the liver qi is not to be horizontal, this collection is to laxative, the ancients also treated the liver magic. ”

Youyun: "Although the keel and oysters are astringent, they really have the power to open, "Shennong's Materia Medica" says that the keel eliminates the disease, and the saltiness of the oysters can be supplemented by those who can be soft and firm, so there is a quick effect. ”

Zhang's treatment of phlegm due to thoughts, phlegm due to heat, restless dragon oyster phlegm soup recipe has an incisive discussion on keel and oysters: "To the phlegm that is both virtual and real, it must be in one medicine, which can open phlegm and make up for deficiency, and its medicine is the right evidence, if the keel and oyster of this recipe are also."

Cover people's hearts and kidneys, and help each other for reason. If the kidney is deficient, the water essence cannot be transfused to calm the heart, and the heart is easy

If the heart generates excessive heat due to thoughts, it will secretly absorb the true yin of the kidneys to save itself, and the kidneys will be easily depleted, and the heart will also cause the disease and the kidneys. As a result, the heart and kidney are interconnected, the more I think about it, the hot incandescent fluid coagulates, and the phlegm and saliva are stagnant. However, keel and oyster can calm the heart and strengthen the kidneys, calm the nerves and clear heat, and the two medicines are used together, Chen Xiuyuan is also known as the god of phlegm, and it is honest to see the words. ”

Or ask: keel and oyster astringent products are also used to treat blood, and they are used in the proposed blood soup, and they are used to treat the frequency of urination or drenching astringency, and this prescription is also used to treat the frequency of urine and pain, and it is only concerned that its astringency is hindered by the pain and astringency?

Or ask: keel and oysters are astringent, and those who are trapped in the atmosphere should be raised, not astringent. In today's prescription, the reuse of two medicines is to two dollars, and it is not necessary to worry about its astringency, which hinders the rise of the atmosphere? If this evidence is known to rise its atmosphere, it is afraid that the blood will revert to recklessness with the medicine that raises the qi, and these two medicines are added to the shengsheng soup, so the blood is also taken into account. And after the atmospheric subsidence, considering its dissipation, there are keels and oysters to converge it, and the transfer energy can not be caught by the soup.

In addition, the keel is good at dissolving blood stasis, and the oyster is good at eliminating the knots, and the two medicines are used together, which can make the blood that has not left the menstrual period forever in their homes, and the blood that has left the menstruation can fully dissolve its stagnation. It is added to the shengsheng soup to cure qi deficiency and vomit blood, which is not the best medicine for stability and goodness!

Keels and oysters, if they are used to refine their astringency, if they are used to nourish yin, to collect fire, or to take their convergence, and to take their opening, they can not be calcined. If it is used in pill powder, it can also be slightly calcined. It is not appropriate for all users to use it today.

Keel, what a good thing.

Carrying such a big dragon head back to Taoyuan Fairyland, the Tongming Monk was very surprised, but did not say anything. He knows that Xie Baoshu knows how to do things in a measured manner. Yang Shangui didn't have any objections, anyway, if someone came to the door, he just took out his sword.

Xie Baoshu returned to his room and continued his enlightenment.

The seventh realm, that is, the earth fairy realm, is called the Purple Mansion.

The Purple Mansion is to comprehend the aura of heaven and earth, and build a cave mansion in the dantian in his body, and live with his own Yuanying. At this time, the yuan baby can also grow up slowly, and even mix into a body.

After reaching the earth immortal, you can be called an immortal, and you can open a sect and set up a hall.

Disciples who believe in the Xian family worship "Xiantang", the red cloth on which Xiantang is written is called "Tangdan", and the place of worship is called "Tangzi" or "Tangkou".

Now the cognition of "Tangzi" has been relatively common, but in fact, "Tangzi" is only one of the Xianjia units, and this article will talk about the four units of Xianjia - altar, hall, camp, and city.

The altar is an earlier mode of worshipping immortals, that is, some people say that "an incense burner bowl can see things"! The place where the incense burner bowl is enshrined is called the "altar", also called the "incense altar" and "immortal altar".

In the era when there was no "horse immortal", the Xianyuan disciples in the pass were all worshipping the "incense altar", they claimed to be "incense stickers", and the people called them "incense heads".

The altar is dedicated to only one person or one family

of the Immortal Family. In the old days, the people who had immortal fate would build the "God of Wealth Building" for the immortal family in the courtyard, that is, the residence of the immortal family, and the immortal family was the "God of Wealth" who lived in the "God of Wealth Building". At that time, the immortal family had a real body, to put it bluntly, they still lived in the form of animals, and they lived with people, unlike now, only the name on the hall list.

"Tangzi" is a special place for Manchu shamanism to worship the heavens, gods, and ancestors. The "incense" culture and the "shaman" culture collided with each other, giving birth to the "Chuma" containing two forms of faith. "Tangzi" has naturally become part of the "horse".

The birth of the "Tangzi" marks the beginning of the transformation of the Xianyuan disciples from a single fate immortal belief to a shamanic variety of immortal beliefs. Most of the "altar" people believe in one of the four types of immortal families of "Hu, Huang, Bai, and Liu", and the list of those who offer "Tang" contains "Hu, Huang, Chang, and Mang".

Compared with the "altar", the "hall" has one more function - recruiting troops, and there is also one more functional department - ghosts and immortals.

When the "incense altar" is dedicated to the deceased, it is also a single offering, not with the immortal family, and when the "tangzi" is enshrined, the relatives who have died can also enjoy the incense together.

A relatively complete hall list should have: Hu, Huang, Chang, Mang, and Ghost Immortal. After the establishment of each functional department, it is necessary to plan out the managers of each department, such as: the head of the hall, the leader of the stele king, the talisman and so on.

There are predecessors who will become the "hall" of the "battalion", and two main points are summed up: five people, six soldiers, and four beams and eight pillars.

Xie Baoshu is now in the Taoyuan Wonderland, and he has no disciples, so he naturally doesn't need to pay attention to these things.

There is a poem in ancient times that says: Thirty-three days are heavy in the sky, and there are immortals on the white clouds, and the immortals are originally made by mortals, but I am afraid that mortals will not be strong.

From the right concentration to obtain the appearance of the entrance, but because of the lack of vision, it cannot go beyond the realm of the entrance, that is, this realm is the ultimate residence, according to the power of the entrance to take and transform the body, or according to the entrance to seek supernatural powers, the physical life span can break through the genetic limit.

Earth Immortal-level cultivators are marked by the fact that their physical bodies are no longer restricted by the aging of their genes, and those with different development directions are marked by their spatial physical action abilities that are similar to the power of the Yang God.

The cultivation of the earth immortal level is more complicated and difficult than the immortal level, and the reason why the cultivator cannot go to the next level when he reaches the earth immortal level is completely because he does not understand the fundamental theory of the superimposed existence form of the three states of the universe, so he thought it was the ultimate realm as soon as he arrived at the door, from which it can be seen that the level of insight in the cultivation of human immortals and ghosts and immortals is not important, and once he reaches the realm of earth immortals, there is no way to do it if his insights are not in place, so it is impossible to say that cultivation is an achievement of wisdom, and it is not okay to have less wisdom.

Cultivation above the level of the earth immortal cannot be completed in the form of amateur activities, and it is necessary to cut off the outer edge of the cultivation, so after those who have obtained the Fa have a certain foundation, most of them are hidden in the deep mountains and old forests, and the time required for cultivation varies from person to person, and those with a good foundation can succeed in a few years, and those with a poor foundation may not reach the end for decades. In addition, quite a few people who have not attained the Dharma also inexplicably go to the deep mountains and old forests to live in caves and thatched huts, as if they can become enlightened by squatting in the mountains and forests for a few years.

It's unbelievable.

If Xie Baoshu wants to comprehend the realm of earth immortals, he naturally has to retreat and ignore the worldly world.

The earth immortal is a realm of retreat.

Everything in nature is the cause of initiation. If it is trustworthy and can be done, as soon as the cause comes, a thought suddenly breaks through the fundamental wisdom of the ignorance, and the eight senses are exposed by a skull on the knife, and the tantric sect says that the central channel has been opened, and the teaching talks about six solutions and one death, and the six roots are broken and the certificate is passed. In short, it is necessary to go through the words and the mind and deeds to extinguish before it is possible to present the right mind, which has nothing to do with thinking and knowledge, so it is called unintentional.

Sentient beings who do not know the truth are delusional. If you have a delusional heart, you will be shocked. If you are amazed by the gods, you will be in all things, and if you are in all things, you will be greedy, and if you are greedy, you will be troubled, and you will be troubled in your delusions, and you will be troubled in your body and mind. He was humiliated, wandered and died, often sinking into the sea of suffering, and never lost his truth. It can be seen that if the mind is not cultivated, it will be like a wasteland, which will be overgrown and incorrigible if no one cultivates it for a long time.

For monks in the spiritual world, although there are differences between people, the body and mind are roughly the same. There is not much difference between what you think, what you think, and what you feel. If you speculate about Taoist things with a thoughtful heart, it is obvious that outsiders speculate on the situation inside the door, and it will never be possible to figure it out. And the people who enter are the real and quiet people. The mind of anxiety has been removed, and there is no such thing as speculation. Therefore, the separation of one door is really two worlds.

Therefore, the door of entry is not a visible door, not a visible door, but an invisible door. Everything outside the door is worldly, and everything inside the door is quiet. This gate can be called the "Gate of Tranquility".

There is a saying in Daomen, "The heart of the heart is dead, and the heart of the Tao is alive". To enter the Tao does not mean to put on Taoist clothes and practice kung fu. Entering the Tao means that the heart of the person is dead, and the heart of the Tao is alive, and from then on it enters the "door of tranquility".

The word "Qingjing" is the foundation of Taoism. Many people are anxious to pursue practical results, and this situation can be divided into several categories: one is to pay attention to qi refining and health preservation, the second is to pay attention to supernatural powers, and the third is to accumulate wealth and become famous in the name of cultivation. There is a common problem with these practices of rushing for quick success and quick gain, that is, they despise the cultivation of the mind and ignore the cultivation of the mind.

They don't know the importance of mind training, and they don't know what benefits they can ultimately gain from mind training. When I see a little bit of interest in front of me, I think it is the avenue, and I do not hesitate to pursue it with all my efforts, and I will not regret it until I die.

Throughout the ages, countless seekers have been deluded by these, and they will not be able to enter the gate of the Great Dao after all. With a heart full of utilitarianism and impetuousness, to maintain health, to refine qi, to cultivate Neidan, to channel the gods, to become famous, to collect wealth. Such an act is far away from the purpose of the Taoist Gate of "quiet and inaction", not only can not realize the Tao and educate the society, but it makes the Dao more and more dim and unclear.

Don't you know that the Tao Te Ching says: "Happiness and bait, passing by stops." The exit of the Tao is tasteless, it is not enough to see, it is not enough to hear, and it is impossible to use it. "It's impossible to see immediate results. Everyone can achieve instant tranquility, but few people can do it.

It is also impossible to achieve true clarity and tranquility, but not see any tangible effect over the years. pass through

Years of pursuing tranquility but without success, can only show one point, not to achieve true tranquility!

There is no clever shortcut to learning the Tao, and the only shortcut is to cultivate the mind. The wonder of learning the Tao does not lie in wealth and fame, but in the fact that through continuous accumulation of merits, the mind becomes gradually stable from manic and uncertain, and gradually realizes the reality in the tranquility from the stability.

So my heart became very fulfilling. Although I didn't get anything, my heart became very full, down-to-earth, and confident. Things outside the heart, such as health, wealth, wealth, fame, and so on, are becoming lighter and lighter in one's heart, and even life and death are put out of the way, and only the heart is quiet and untainted.

Xie Baoshu Now, if he wants to reach the realm of earth immortals, he must be enlightened.

Don't talk about other external things, just talk about your own body, even if you have a high level of cultivation, there are times when you feel unwell. However, no matter what the circumstances, the mind is always quiet. From the tranquility of my heart, I have found real satisfaction. This is the beauty of learning. Moreover, this mind is quiet, and the body has also changed, and the jade liquid and gold liquid are in it, so why should they covet all kinds of things in society?

When you do it, you will enter the gate of the avenue. The edifying effect of Taoism on society is gradually realized in the process of pursuing tranquility. Because the mind is calm, there are no selfish desires and distractions in the heart, and one's own behavior is naturally correct. Subtly, your thoughts and actions will have an impact on the people around you and the people around you. There is no need for special preaching, and there is no need to do anything special, just to pursue one's own tranquility, and the effect of educating society will naturally be achieved.

"Taixiao Lang Book of Books" says: "Pedestrian avenue, called Taoist." What is the reason for the scholar, and the matter is also. The body and mind are reasonable, only the Tao is followed, and the Tao is the thing, so it is called the Taoist.

This realm is also related to the Daomen.

Xie Baoshu placed many secret books of the Dao Gate in the retreat place, and if he wanted to break through the earth immortals, he had to take a good look at it.

Besides, the grievances between Xie Baoshu and Daomen will definitely collide in the future.

The more you know about the Daomen, the more opportunities you will have in the future.

The reason why Taoist priests are called "Taoist priests" is because of their walking, living, sitting and lying, thinking and luck, that is, all thoughts, words and deeds in life, only the Tao is cultivation, only virtue is business, and only Taoism is practice. It is very important to regard believing in the "Tao", cultivating the "Tao", and practicing the "Tao" as the ultimate goal of life, and the content and characteristics of the life of Taoist priests are determined by this.

The Taoist Gate pursues the realm of "harmony with the Tao" in complete harmony and unity between the spirit and the body, and the person who specializes in practicing "supernatural powers" is a warlock, not a Taoist priest, and the way of deviating from the avenue and specializing in supernatural powers is called "side door".

Since we have chosen to believe in the Tao, we must put aside the psychology of taking advantage of small advantages, whether it is the law of entering the WTO or the law of birth, there is no such thing as getting something for nothing. Taoism is a pragmatic religion, and in order to obtain the glory and wealth of the world, one must aspire to attain, be self-reliant, and strive to achieve the goal.

If you want to live without disease and prolong your life, you must practice and transform your destiny. Taoism has a variety of methods that are suitable for all kinds of root beings. All sentient beings will be able to practice according to it

Avenue of Achievement.

But cultivation does not require everyone to eat fasting and chant sutras, and meditate behind closed doors, any practice method is a road, the road is at the foot, and if you don't want to go, the gods can't do anything. Only by practicing and experiencing by yourself will it be effective.

Instead of relying on cultivation and accumulating good deeds to transform one's fate, but only burning incense to ask for the blessing of the gods on the first and fifteenth days of the Lunar New Year and festivals, or telling fortunes and divining fortunes about one's own fortune, this is not what orthodox Taoism teaches people to do, and it is not easy to achieve satisfactory results.

The Tao respects the Tao and virtue, the Tao is the master of the universe, and the "virtue" is the external expression. Daomen abstractly expresses the Tao, and the body is self-cultivation and success, and believes that inaction is the upper virtue, and the future is the lower virtue.

"De" is interpreted as "gain" and "merit", such as the traditional ideas of filial piety, loyalty, faithfulness, courtesy, and righteousness advocated by Chinese Confucianism, all of which fall under the category of virtue. Tao and virtue are like clothes, complementing each other.

The Tao is a real existence, but also a universal law, people to do the way of non-action to govern the country and the people, to govern the body with the way of self-discipline, the way of self-discipline, the way of self-cultivation, with the way of deep roots to prolong life can live forever, this is inseparable from the assistance of virtue.

Virtue is the foundation of the Tao, and to achieve enlightenment, it is necessary to accumulate merit.

Xie Baoshu saw a white horse enlightenment in the classics of the Daomen.

After ancient times, on the bank of the Yuanshui River in the west of Dongting in Hunan, there is a heavy eaves house. The owner Bai Kai and his wife Li respect each other like guests. The two of them keep their ancestral business, men farming and women weaving, although they are not full, but they are also poor and happy.

Before Li gave birth, he dreamed that a horse stepped into his house, and the next day he gave birth to a boy, so he was named "White Horse".

In the year of the white horse cardamom, both sides of the Yuan River are often plagued by river bandits. In order to prevent accidents, each family had to build a fence, plant thorns, and raise domestic dogs. And the commission stayed up all night, patrolling and keeping vigil.

Unexpectedly, this gang of gangsters has strong martial arts and is good at demon law. Every time he rides the wind and rain at night, he abandons the boat and goes ashore, robs the house, and actually calls for wind and rain, and flies the wall. The crowd struggled to intercept them, but they were unsteady on their feet because of the muddy road. Seeing that the money and rice of all families were robbed to the ship, that is, they set sail and blew the wind, and were suddenly lost in the turbulent river fog.

When the white horse heard the news, he said: "Later, if there is a rainy night, the son will also go out against the wind, find the thief ship, break its rudder mast, and break its penny." His father said, "If you go alone, your power is weak, and I am afraid that you will not be successful!" The white horse replied: "If you go together, it is easy to reveal the goal, and it is not advisable!" Each other was silent.

At midnight on a day, and in the face of strong winds and steep rains, the white horse galloped to the wind, looking up and down the river beach, and there was no trace of the thief ship. Suddenly, in the light of lightning, I saw a few volutes, lurking at the end of the beach, like a pan. The white horse struggled forward, kicked it up, trampled it to pieces, and then turned back.

When the white horse returned to the courtyard, it was really miserable: the house overturned, his parents were both subjected to evil hands, the bloody wind was blowing in his nose, and the blood was flowing everywhere, and he was suddenly dizzy and fell to the ground......

The white horse buried his parents with tears and said goodbye to his father and fellow villagers. Alone, he came to Taoyuan Mountain Xuanguan, knelt under the feet of the Taoist chief Yu Zhen, sued the demon bandit for his sins, and implored him to be accepted as a disciple and taught the Tao.

Yu Zhen said: "Dao."

Dharma-seekers, naturally, have no shortcuts, and they also rely on concentrating on understanding and self-sharpening. The white horse replied: "The apprentice resolutely exterminated the demons for the people, and promised with his body that it is not a pity to die, and the situation is afraid and sharpened?!"

Yu Zhen was silent for a long time, so he took the white horse to the top of the stone cave behind the view, and said: "This Zeng Huangxian Master is concentrating on the cultivation place. The so-called understanding of the mysteries of heaven and earth can be natural, and you can use this to create it!"

The white horse thanked Yu Zhen and went down to the stone cave. But seeing that the entrance of the cave hangs on the cliff of the Yuanjiang River, the cave cavity is indeed grand, and the furnishings are extremely simple. In addition to the stone bed and stone table, there is still a leaky barrel and a broken cauldron. Yu Zhen sent people to send two liters of rice grain every day, and said: "Cook and drink by yourself." ”

The white horse carried the bucket, descended the steep cliff, drew up the bucket full of river water, climbed the cliff, and came to the stone cave. As for the broken kettle cooking, I had to pick up dry firewood and blow the fire hard, but I also ignored the water at the bottom of the kettle.

After a long time, the white horse actually had some leisure. On this day, Yu Zhen suddenly went to the cave and said to the white horse: "You have a deep foundation and a very strong Taoist heart. Therefore, he used the leaky barrel to realize the embryonic technique of the 'forbidden method', and with the help of the cauldron breaker, he obtained the budding skill of the 'howling technique'. As he spoke, he took out a copy of the "Forbidden Howling Sutra" from his sleeve: "I will give you this scripture for the teacher, and I hope that the disciples will devote themselves to studying it, obtain its essentials, and seek the unity of practice and reason, so that they can apply it freely." ”

The white horse held the "Forbidden Howling Sutra" with both hands and thanked him sincerely.

After several years and months, the area of the Dongting Yuan River was hit by a drought, and the red land was thousands of miles, and the crops were scorched. The metaphysical view accepts the people who have fled into the wilderness. Hakuba made a lot of food from the cave, and kept going back and forth in order to send it to the temple while it was hot and give relief to the victims.

On that day, a barbarian, with two sarcomas on his forehead and a bag on his back, broke into the temple proudly, claiming to be a person in distress, and forcibly begged the Taoist temple to give ten bags of rice. The Tao is good at observing the truth and observing his words, and he knows that he is a shameless traitor. He said: "This year's disaster area is very extensive, and there is a lot of charity in the view, how can there be a wealth of ten sacs of rice? ”

At this time, the white horse passed by with a basket, and when he saw this scene, he said to Yu Zhen: "Master, let the apprentice entertain this benevolent brother!"

It's good!" Yu Zhen glanced at the barbarian and confessed to the horse: "Those who learn the Tao should also be merciful, and they must not be rash!"

"Yes!" The white horse listened to Yu Zhen's teachings, and invited the barbarian into the wing room with a portable basket. I saw the barbarian take off his hat and throw it away, and the hat was fixed on the wall, so he slowly took off his back and hung it firmly on the head of the hat.

Seeing this, the white horse also took out a cup of tea from the basket, put it on the table, and gave the barbarian: "Please use tea!" The barbarian sat at the table, picked up the tea, drank it with his head up, and felt a "whoosh", but before the tea reached his mouth, he spilled his whole body - it turned out that the teacup was bottomless.

The barbarian was stunned: "Although I can 'forbid', he can 'forbid liquid'." Then he turned his anger into laughter: "For my brother to miss, see the laughter, see the laughter ......" suddenly rolled his eyes, and said with a smile: "My clothes are soaked, try to turn the table and chair outside, and sit and dry." After speaking, there was a scream, and the tables and chairs spun away by themselves, standing in the old camphor of Guanping

Under the tree, it came to an abrupt end. The barbarian saluted the white horse: "Please take a seat!"

The white horse straightened up and said, "The sun is very hot, dry your clothes, I'm afraid you will hurt your head!" After speaking, the heart is a thought, a huge bell in the ping, soaring into the air, hanging in the old camphor tree, impartial, shade the tables and chairs. The white horse salutes the barbarian: "Please take a seat!"

"How can 'whistling' be better than 'howling'?" The barbarian was frightened, so he paused and said: "The contemptible people immediately realized that in the year of the great famine, the hungry people are starving and dying, and the noble view of charity is limited, so I should go home and support myself." There will be a date later!" With that, he staggered away.

The next day, Yu Zhen asked Baima: "Recently, the food in the temple has been increasing day by day, why is there enough rice and grain?" Bai Ma replied: "The disciple has a glimpse of the stone cave on the other side of the Yuan River, which is also the nest of Jiang bandits, and there is a lot of grain stored in the cave. Every day at midnight, thieves poured out of their nests. The disciple waited for the opportunity to cross the river, climbed to the cave, and retrieved the food needed in the view!"

"What belongs to the people is returned to the people, and it should be the right way, but I am afraid that it will ......"

"But what are you afraid of?" Bai Ma asked when he saw that he really wanted to speak.

Yu Zhen was worried: "Last night, the ancestor dreamed of me, the cave thieves on the other side of the Yuanjiang River, all of them are thousand-year-old snail demons, their nature does not change, every time they ride the wind out, they rob in groups, causing the people on both sides of the Yuanjiang River to be ravaged. Yesterday, I found that the grain and rice robbed in the cave were blunt, and its demon head came straight to my view, deliberately making trouble, suffering from not seeing physical evidence, and also afraid of your 'forbidden howling' method, so he returned in a hurry. I am afraid that it will become worse in the future and harm the people. ”

When Bai Ma heard this, he immediately begged: "In order to save the people on the riverbank, I will send my disciples to subdue this group of demons, and I hope that the master will grant permission." ”

"No, no!" Yu Zhen shook his head: "The ancestor said, the ox runs with the wind, and the horse runs in the opposite direction, so it can confront each other, so it is said that 'the wind and the horse and the cow are not in time.'" I suppose that the demon who subdues the snail will be the man of the horse. ”

The white horse knelt on his knees: "Master, the apprentice's life belongs to the horse, and before my mother gave birth to me, I also dreamed that the horse entered the house......"

Yu Zhen hurriedly picked up the white horse with both hands: "In this way, it is not in vain to subdue the snail demon. The responsibility of eliminating violence and peace has to fall on your shoulders!" Bai Ma nodded frequently.

That night, a furious storm raged, and suddenly heavy rain poured. The white horse came to Yu Zhen, held out the "Forbidden Howling Sutra" with both hands, and said: "The disciple will go to subdue the demon, and the amount will be more auspicious." I will return the scriptures to the master, and I also look at the master and apprentice in the view, don't think of me...... "The white horse bid farewell to the truth, resolutely turned around, fought against the wind and rain, and walked away.

After Bai Ma left, Yu Zhen opened the "Forbidden Howling Sutra", only to see a few pages at the back of the book, which was also added by Bai Ma: "The two ways of 'Forbidden Howling' are the sublimation of natural laws, and they are also the ultimate in the concept of Kesheng. However, in addition to the shellfish demons, it is necessary to 'forbid' its shell, 'howling' its body organs, so that the dead body does not attach to the shell, and then it will die. And the caster will lose his vitality, and he will also violate the precept of killing, and he will end up with the end of the ......."

After reading it, old tears flowed. He hurriedly climbed up to the high pavilion in the view, but saw the other side of the Yuan River, a burst of light flickered, and after piercing the clouds and cracking stones, it was a quiet night. Yu Zhen leaned on the railing and looked at it until the early morning of the next day, too

I didn't see the white horse returning. It's just that from now on, there will be no more demons and bandits in the Dongting Yuanshui Domain.

This matter was transmitted to the Tang Dynasty, and the Taoist master Du Guangting also said in the "Cave Heaven and Blessing Land": "The thirty-fifth cave Taoyuan Mountain, the sky of the white horse Xuanguang." ”

After reading this story, Xie Baoshu realized that Daomen was really not as unbearable as he imagined.

On the contrary, there are still a lot of wisdom.

Many classics of Taoism tell people that only by storing the Tao and accepting qi, accumulating good virtues, calming the nerves and solidifying the form, and following the laws of nature, can they live forever, prolong their lives, and become immortals.

In the current cultivation world, although some people have died, their spirit and thoughts have been inspiring and moving people, and this is the death of the spiritual world. Taoism also believes that through cultivation, one can achieve a state of unity with the heavens, and can travel freely inside and outside the universe, without eating grains, sucking wind and drinking dew, and the skin is like snow, immortal.

For example, Li Er of the Tang Dynasty, and Wu Zetian Holy Queen.

These two people are symbols of the spirit of the Tang Dynasty.

When people have disasters, they can respond to their needs and help them free themselves from suffering and misfortune, so that they can achieve the spiritual realm of immortality and the purpose of cultivation. Therefore, longevity and long-term vision is one of the unique doctrinal ideas of Taoism, and it is the theoretical basis of the immortal world.

In recent years, some Taoist priests and laymen inside and outside the sect have been living in seclusion and concentrating on meditation and recuperation. Undoubtedly, meditation is an act of enlightenment and self-cultivation. Many palaces and places of interest are open to tourism, modern people's rhythm of life is tense, work pressure, quiet down and close eyes to meditate, for a long time of mental tension of people to provide a good way to rest and relax.

God is all beings, and the most important purpose of meditation is to find one's nature in meditation. And the key to meditation is to refine the mind, when the mind is clear, that is, the time of enlightenment, and the benefits of meditation are mainly to close the door.

The fame, profit, competitiveness, seven emotions and six desires that we face in the spiritual world are all resolved in the process of meditation. The heart is not moved by the spirit of self-solidity, the mind is not moved by the spirit of the spirit, the sense of silence and immobility is extremely quiet, the heart is at peace and quiet, the body and mind can be isolated from the world, and the wonder of the supernatural is born.

Many people believe that meditation leads to the realization of one's true nature. Of course, it is also a healthy attitude for practitioners to meditate with ideals, but what is nature? The mind is extinguished, and the mind is extinguished. All laws have a "Tao" nature.

Human beings, like things, have their own nature. When one's own nature is the same as the Tao, then one's self-nature is enlightened, otherwise it is lost. There are many interactions between people and society, and each behavior is a manifestation of nature. Since people are often blinded by emotions, their daily actions will not be purely physical. The seven natures, six desires, greed, hatred, and ignorance hide the nature, and the five colors, five sounds, and five flavors can make the nature run outside, and the nature revealed by the behavior is no longer the original sufficient nature, so it is far away from the avenue.

Meditation can be healthy, but the nature can only be manifested in the daily training, if it is manifested in the daily training

Far from one's nature, even if one occasionally achieves the goal of "attaining the ultimate level of emptiness and keeping quiet" for a moment in his or her mind, it is futile, and the practitioner still does not realize the path. Meditation and retreat should be combined with daily life and work, and one should not be mistaken for thinking that one can attain "Tao" immortality by meditating alone. Daily life is the best touchstone for a cultivator, and consciousness must be sublimated from continuous running-in, even if he lives in a temple and faces the wall for nine years, he still can't deal with and answer many ordinary disputes.

The solemnity of the palace view, the morning bell and the dusk drum are like the call of the gods. The Rite of Confession Immortal Sutra is also like the ancestor coming to the altar, the master's advice is in the ear, and there is the gaze of the eyes...... All of this can set up a dreamy bubble, and in turn you have to face the heavy burden of spiritual chores, religious and social responsibilities in reality.

Xie Baoshu was out of the customs, and he walked in front of Master Tongming with a refreshing fan.

Master Tongming looked at him and smiled slightly: "Yu has a treasure jade, hidden in his heart." It is also like a pearl, illuminating the emptiness of eternity. Ignorance comes with jade, and wears it galloping between the avenues of heaven and earth, walking alone in the world, not for the afterlife, but for encountering Yu and turning into dust. ”

Xie Baoshu had a realization in his heart.

Where is the icy hope of the dawn, and the lonely walk alone in the dark and boundless night. The rain soaked in the wind without stars and moons, the jungle had eighteen bends, the mud kissed the creeping limbs deeply, the heavy wheezing shot out the eyes of the laser pillars, the valley where the grave stood obliquely in the shadow of death, the crows sang on the dead trees, the owls watched brightly, there was not a single insect chirping, sighing, the demon blocked the demon, the demon stopped the demon, the Buddha also killed the Buddha, the Bodhisattva appeared to be hammered to the ground by a stick, and walked to the desolate place A deep place called the Longevity Corridor, the ancients were not seen before and the comers were not seen, the world was alone and wept, and a moment of rest continued to look for the way home.

He has entered the realm of earth immortals.

(End of chapter)