"During the Song Dynasty, only the Zen master practiced in Tiantai Mountain, Zhejiang. He built his own hermitage, fed his hunger with wild fruits in the mountains, and lived alone in the mountains all year round. One day, a woodcutter passed by the nunnery, saw Master Wei Ze, and asked curiously, "How long have you been living here?" ”

However, the Zen master replied, "It's about forty years of cold and summer." ”

The woodcutter asked again, "Are you practicing here alone?" ”

However, the Zen master nodded and said: "The jungle is deep in the mountains, and there are too many people here, so why do you need many people?" ”

Woodcutter: "Don't you have any friends?" ”

However, the Zen master clapped his hands, and saw a lot of tigers, leopards, birds and beasts coming out from behind the hermitage. The woodcutter was shocked.

However, the Zen master signaled the tiger and leopard to return to the nunnery, and said: "There are many friends, the earth, mountains and rivers, trees, flowers and plants, insects, snakes and beasts, all of them are Dharma couples. ”

The woodcutter admired him so much that he voluntarily took refuge as a disciple. ”

Duan Chaonuan really thinks that his ears are going to be calloused, what kind of stuff is this!

Day by day, it's either this or that, we don't know what the situation is, every day it's either this or that, and every day I don't know what the situation is!

It's not, it's not, it's like this every day.

Duan Chaonuan really doesn't know what to say, anyway, this matter, just look at it, it's not like that!

I just don't know how to say it, and we don't know how to do it, so that's what it is, right?

We don't know what to say.

"Emperor Shunzhi of the Qing Dynasty issued a special edict to welcome Yulin National Teacher into the palace and ask for instructions on Buddhism.

Emperor Shunzhi asked: "In the Lengyan Sutra, there are the so-called seven places to sign the heart, where is the verification of the heart." Is the heart in the seven, or is it not? ”

National Master Yulin replied: "You can't get it if you find your heart." ”

Emperor Shunzhi: "Enlightened people, do you still have joys, sorrows, and sorrows?" ”

National Teacher Yulin: "What do you mean by joy, anger, sorrow, and happiness?" ”

Emperor Shunzhi: "Mountains and rivers are born from delusions, and delusions are resting, are there still mountains and rivers and land?" ”

Yulin National Teacher: "If a person wakes up from a dream, what happens in the dream, is there or not?" ”

Emperor Shunzhi: "How to work hard?" ”

Yulin National Teacher: "The arch is inactive." ”

Emperor Shunzhi: "How is it big?" ”678

Yulin National Teacher: "The light is four tables, and it is up and down." ”

Emperor Shunzhi: "How to participate in the original appearance?" ”

Yulin National Teacher: "As the Sixth Ancestor said, if you don't think about good, you don't think about evil, when you are right, how is it the original face?" ”

Later, Emperor Shunzhi said: "A conversation with Yulin National Teacher is really late to see each other." ”

The word "hateful to see each other" is really the kind of word that is okay, and we don't know how to say this in detail.

Anyway, Duan Chaonuan listened to this, and he didn't know what to say about it, but he felt that he really didn't know how to say it.

"Zen Buddhism is the Buddhist culture handed down by the Bodhidharma patriarch who came to China, so Bodhidharma is the first generation of Zen patriarchs in China, and Shakyamuni Buddha in ancient India passed it on to his disciple Kasya. Mahakala is one of the ten disciples of the Buddha, so in ancient India Kasa is the first ancestor of Zen Buddhism, passed down from generation to generation, and the Patriarch of Dharma, is the twenty-eighth ancestor. Bodhidharma received the mantle of Zen Kasaba and came to China to spread the culture of Zen Buddhism. Bodhidharma also left a poem: "I was originally in the Tang Kingdom, preaching and saving the fascination, a flower blooms and five leaves, and the result is natural." ”

In this way, it was passed on to the sixth patriarch, Master Huineng, who is the thirty-third ancestor of Buddhism and the sixth ancestor of Chinese Zen Buddhism.

Zen culture has taken root everywhere in the spread of Master Huineng, like the seeds of spring, and has become an indispensable part of the classic culture of Chinese Buddhism. The most important thing is to leave a copy of the "Six Ancestors Altar Sutra".

"A monk saluted to the master, claiming to be named Fang Bian, a native of Xishu, not long ago in the [Nantianzhu Kingdom] met Master Bodhidharma, and asked him to hurry to the land of the Tang Dynasty, saying that the authentic Dharma and Buddha clothes that I passed on to the Dajiaye have now been passed on to the sixth generation, and the heirs are in Caoxi, Shaozhou, you can go to pay respects. Fang Wei came from afar, hoping to see the mantle handed down by the First Ancestor Master. Master Huineng showed him and then asked Fang Fang what he was doing.

Fang said, "I will make a statue." The master said solemnly, "Try to make a statue of me." Fang Wei couldn't answer for a while. After a few days, a portrait of Huineng, seven inches high, was vivid. The master smiled and said, "You only understand the truth of the statue, but you don't understand the Buddha nature. The master touched the top of Fang Bian's head with his hand and said, "You will always enjoy the blessed fields on earth and in heaven." The master gave the robe to Fang Fang as a reward. Fang Wei divided the robe into three parts, one draped over the molded Huineng statue, one was kept by himself, and the other was wrapped in palm leaves and buried in the ground. And vowed: "Whoever can get this piece of Dharma robe in the future will be reincarnated, and then I will rebuild the Buddha hall here and become the abbot." ”

Duan Chaonuan didn't speak, but Chang Rong, who had been silent over there, and then Chang Rong, who didn't speak, said something.

He said.

"This story is that Fang Biao met the Bodhidharma Patriarch in [Nantianzhu Kingdom], that is, ancient India, and the Bodhidharma Patriarch told Fang Bi, "The mantle of Zen Buddhism has been passed down to the sixth generation, and you can go to worship." From here, we will analyze, Fang Bian not only can make statues, but also is a practitioner who is eager to seek the Dharma, and came to China to seek the Dharma from Master Huineng under the guidance of Patriarch Bodhidharma. Master Huineng said that "Fang Wei does not understand Buddha nature, but he understands the truth of the statue" and said that "you will always enjoy the blessings of the world and heaven" This story cannot be analyzed by mythology. Master Huineng said that [Futian] is the merit of giving statues, and all those who give have merit and benefits can enjoy the blessings of heaven on earth. Fang Bian made a great wish, hoping that in the next life, he could achieve the Buddha's path and transform sentient beings. ”

Even Duan Chaonuan has to say, this Changrong brother, this understanding is really good, a very good posture, it's all at this point, this posture.

People Chang Rong can still be so calm, analyze such a big chase so much, talk about this thing, talk about that thing, and still have such an incredible posture at this time, at this time, and in this place.

Who can't give him a thumbs up!

Anyway, Duan Chaonuan, this question is a bit more powerful!

This is often melting, I guess this is also a question of what it is.

That's what to say on this issue?

This question is really not an ordinary problem.

That's it, we don't know what to say!

It's Duan Chaonuan's opinion, it's very powerful!