Xiao Tianshu said: "Your master, you cow, hehe......"

Xuan Chu said: "Hehe, what's wrong! I'm asking my master, what are you doing? You're not envious, jealous, and hateful, are you? Hahaha......"

Xuan Chu thought to himself, he couldn't imagine that Xiao Tianshu, a person who had lived in a Taoist temple since he was a child, didn't know anything, his psychological sourness can be imagined, no wonder he would be jealous of himself! Hehehe.

The most important thing is that Xiao Tianshu is envious and jealous that he has Lu Dongbin, a master, so it is because of the problem of the immortal master that he wants to squeeze himself everywhere!

Lu Dongbin said with a smile: "Don't worry, Tianshu, as a teacher, I also remember you!" The so-called Tai Chi gives birth to two instruments, that is, yin and yang, yin and yang become four elephants, four elephants give birth to eight trigrams, and eight trigrams give birth to 64 hexagrams. Each step of biochemistry here is a further manifestation of Tai Chi Shengliangyi. At the beginning of Tai Chi is the time of chaos, Yin and Yang are not separated, the appearance of Yin and Yang is the first step of the change of things, and the combination of Yin and Yang again to give birth to the four images is the second step of change, and then there are Bagua, 64 Hexagrams and even infinity. Therefore, yin and yang are the foundation of easy to learn and predict, and it is the foundation of easy to learn. If we want to truly grasp the prediction of easy learning, we must first understand yin and yang, grasp the essence of yin and yang, otherwise we will not be able to understand the true meaning of easy learning. Yin and Yang are contradictory opposites, and it is generally understood that Yin ** has four major elements--- Yin and Yang opposites, Yin and Yang transformation, Yin and Yang growth and decline, and Yin and Yang are mutually rooted. ”

Xiao Tianshu said: "Master Xie Zu remembers his disciples, yin and yang are opposites......

Lu Dongbin smiled: "Yin and yang are opposed. We have discussed the nature of the unity of yin and yang opposites. The unity of yin and yang opposites is a necessary condition for the existence of Taiji, and it is also the inevitable result of the development of Taiji. In Yixue, wood fire is yang at the anode, and gold water is yin at the cathode. In the eight-character prediction, the establishment of a fate, no matter what the pattern, there will always be a god and a jealousy. Therefore, a good fate must be the fate of the balance of yin and yang of the stem branches, so the book of fate says: although the cold is very much, it must be warm and airy, although the warmth is coming, and the cold has roots, then all things can be generated. If the cold is even warm and there is no air, and if it is warm and cold has no roots, there will be no wonder of generation. It is too cold, but it is beautiful to have no warmth. If it is too warm, it is advisable to have no cold. The so-called cathode is yang, and the anode is yin, which is the immutable law of nature. ”

Xiao Tianshu said: "What is the understanding of the transformation of yin and yang and the growth and decline of yin and yang? ”

Lu Dongbin said with a smile: "Yin and Yang transformation and Yin and Yang growth and decline. The Book of Changes says, "Those who live and settle down in the gentleman's place of change are also in the order of change." The order of Yi here can be understood in many ways, the first is the 64 hexagram order; the second is the order of the five elements; The third is the order of the four images. But no matter what kind of order it is, in the final analysis, it is the order of the action and transformation of yin and yang. Here we will first elaborate from the perspective of the four images and the five elements. Wood gives birth to fire, fire gives birth to earth, earth gives birth to gold, and gold gives birth to water, which is the circular law that the cycle of the five elements can never break. From the perspective of the four seasons, spring, summer, autumn and winter are also natural rules that do not depend on human will, and spring must be summer after spring, and "wood energy" must develop in the direction of "fire energy". In the great heat, the yang energy will turn to yin, that is, autumn, after autumn will be winter, and "gold energy" will develop in the direction of "water energy". This also profoundly reveals the law of development of nature and society. If a person's luck can adapt to the development laws of nature and society, he will get the help of nature and society, which is auspicious; Otherwise, it will be disadvantageous. In the eight-character prediction technique, the growth and decline of yin and yang, like the transformation of yin and yang, refer to the changing state of yin and yang (energy) in the fate game. At the same time, yin and yang are also manifested in the nature of growth and decline. For example: 12 hours a day, noon is noon, is the pole of yang, this moment is also the moment of yin birth, as time goes by, yang is constantly disappearing, and yin is constantly growing, yang is transformed into yin, and oneself is constantly disappearing, to the child time is the pole of yin, from this moment, yin tends to disappear, yang tends to grow. In addition, the original game of the eight characters is static, and only the role of the year of the Great Universiade will make the eight characters - the Universiade as a whole present a dynamic pattern. Universiade is a hint of the luck of the Lord of the Sun in the ten years, a certain fortune is yin and yang or yin and yang are long, mainly depends on whether the luck is to promote the use of gods or jealousy of God, with the growth of gods and jealousy of the gods is beneficial to the balance of yin and yang of the eight-character destiny should be auspicious, and vice versa. ”

Lu Dongbin said: "In fact, yin and yang are rooted in each other......

Xiao Tianshu said: "What is the mutual root of yin and yang? ”

Lu Dongbin said with a smile: "Yin and Yang are rooted in each other: Yang is in Yin, Yin is inseparable; The solitary yin does not grow, and the solitary yang does not grow; If there is no yang, there is no yin to live, and if there is no yin, there is no yang, so heaven and earth are matched with yin and yang. Therefore, yin and yang are rooted in each other. Only the harmony of yin and yang can all things be born. The immortal points of metal, wood, water, and fire are all at the starting point of the previous five elements, and Yin, Shen, Si, and Hai are the four months of eternal life, and the value of a kind of five elements actually indicates the intake of the next five elements. Spring, summer, autumn and winter four seasons reciprocate, at any time will not exist alone, the cold is extremely warm, the warm cold omen also, the so-called cathode is yang, the anode is yin, this is the natural principle of heaven and earth. The development and change of anything is not isolated, there is no world without contradictions, and there can be no development and change without contradictions and without the resolution of contradictions. ”

Hui Chu said: "But most people will only understand that yin and yang are the concept of opposites and unity in the development of things. I don't know the changes of yin and yang, and yin and yang are rooted in each other......"

Lu Dongbin said with a smile: "Yin and Yang are the same first. Because both yin and yang are transformed from Tai Chi--- that is, Tai Chi gives birth to two instruments, so its "body" is the same, both come from Tai Chi, and the reason why Yin and Yang show different properties and characteristics is because their "use" is different; Yin and Yang are interdependent, if there is no one, the other cannot be generated, Yin is the affirmation of the existence of Yang, and Yang is the affirmation of the existence of Yin. So yin and yang are the same.

Secondly, the two sides of yin and yang are fighting against each other and negating each other, because yin is non-yang, and yang is non-yin. The concept is like dividing living things into animals and plants, animals are certainly not plants, and plants are certainly not animals.

Finally, the identity and struggle of yin and yang are interconnected. Identity is the unity of the two opposites of yin and yang, and it is premised on the difference and opposition between opposites. The struggle is the struggle of yin and yang within the unity of Tai Chi, and in the mutual struggle of the opposites of yin and yang, there is the interdependence of the two sides, and they can penetrate each other and even transform each other.

The philosophy of yin and yang studies the origin and change of the universe, space, heaven and earth, and all things, and deduces the way of change of life and human society according to the origin of nature and the way of change.