Since Xuandu is a closed disciple of the Taishang Dao Ancestor, his cultivation is no worse than that of Du'er Zhenren.

As the earliest descendant of the Wai Dan Dao, he is considered to have a very high understanding of the Wai Dan Dao, so he has to pass on the magic weapon "Bagua Zijin Furnace".

Xuandu Grand Master Ji is also known as the Xuandu Immortal Chief, vertical and horizontal mysterious, natural geography, the universe and the mysteries; There are countless disciples and disciples, turning clouds and rain, shocking the world, and they have all made great achievements.

It is not an exaggeration to call him the ancestor of all saints and the ancestor of all saints, even the Burning Lamp Dao and the Antarctic Immortal Weng can't suppress his edge.

Xuandu stood up, opened the door of the temple, and disappeared in a flash.

The strong wind slammed the door of the temple shut, leaving only the sound of the wind.

He still can't let go of the tens of thousands of immortals in Penglai.

The demon race, after all, is the demon race, how can he turn a blind eye.

The Taishang Dao Ancestor of the Eight Views Palace was concentrating on meditating on the futon, and his closed eyes suddenly opened, and then he muttered to himself: "Xuandu, there is still a trace of obsession in your heart, the Great Dao is inactive, how can you be close to the Great Dao?"

"Fighting the four great saints in a row, your strength has weakened. Feng Taihe said with a smile.

"Strength? Probably. Yingsheng said noncommittally.

The form of action is force, and force is the spirit of matter.

The appearance of the change of things is the occurrence of force, the impact of the change of things on the environment of things is the manifestation of force, the expression of the influence of changes in things is the form of existence of force, the existence of force reflects the change of things, and the change of things concretizes the existence of force.

The existence of things in nature promotes people's perception of the concept of space, all things can be described by the concept of space, things are always changing, all these changes are the effect of force, and the life function of force is vitality.

The occurrence of the influence is the result of the action, the action itself is the form of the force, and the formal existence of this action is the existence of the force of the form.

Life occurs in the environment of things, and the reason why it occurs is the result of the action of forces.

In the cosmic environment, the sphere of influence of a certain form, the influence of this range is the possession of the scope of force, the existence of all concrete things within the scope of this influence is the existence of the scope of force, all the existence within the scope of force are affected by the environment, the effect of the environment is the force, the force acts on all the things within the range, and the scope of the property is all of the environment, which is the substantive form of force.

The form of the cosmic environment acts on the form of reproduction and change of the objects in the environment, which is the possession of vitality, and the role of this force is to create the environment of life, and the existence of conditions in this environment leads to the emergence of living things.

The force of formal existence comes from the concrete existence of things, and when things act in the form of force, it is when the spirit of the thing itself is possessed, and the things in the spirit of force create their own range of environment, and the form of all things that exist in the environment will be affected by the form of environmental forces.

The calibration of degree is quantity, and quantity is the measure of everything.

Things are the scale of people, and the generation of scale lies in the understanding of degree, and things in any degree are quantitative expressions.

The environment is also quantified, and the meaning is also quantified, as long as it is within the scope of form, it is quantified.

Meaning is the emotion of the degree, quantity is the measure of everything, and the scientific nature of the scale of the measure lies in the fact that all abstract things become concrete in the scale of quantity.

The scale of the effect is affected for the forces. Power is the formation of forms of influence.

When the effect of the action does not occur, that is, when the force does not exist, when a certain form of possession accomplishes the effect of the effect, it is when the force is generated.

The power of the state is the influence that the form of the state has on the world of the country, and the greater the influence of the effect, the greater the power, and this greater power always occurs in the actual form of existence.

This requires that the actual existence is not necessarily the form of power, but that the form of power must be the existence of an actual effect, and that the form of power occurs only in the conditions of actual existence, and that the form of power can only occur when the actual existence has an effect on the action of other existences.

When a certain actual thing has a force effect on other practical things, that is, when other things follow the change of influence, this change is the change of the form of subject and object, and in the expression of culture, it is the blending of cultures, and when this blending is carried out in a certain range, it is when the influence of the environment occurs, and when a certain thing forms the influence of the environment, it is when the form of power is formed.

A certain formed force is not environmental, only when the force of the environment is formed, it is when the range of this force is changed, and no single existence can form the degree of change of the environmental force.

That is to say, the form of force can only be changed by the force of form, and all other ways and means of changing are only additional effects of the continuation of this form.

The form of power is the influence of the action, and the formation of the force is the influence of the environment.

Unity is the source of any great power, and people seek great power, but they rarely think about how to show it.

"The power of the saint is endless, and it is not an exaggeration to describe it as a spring. The purple and green sword qi doesn't consume too much power, and that Jinglun hand is the key, right?" Fairy Ling Yao knew very well.

"I only care about the qi that disappears from the five-colored sky, and as for myself, I'm not worried. Yingsheng condescendingly looked at the foggy lost platform.

Heaven and earth are combined, all things are self-generated, too void cannot be without qi, qi cannot be gathered and become all things, and all things cannot be too void without dispersing.

Qi is divided into yin and yang, suggesting the unity of quality and energy, as well as the principle that all things are transformed by qi.

Reflected in people, the maintenance of life depends on qi, which is the nourishment of all organizational activities, such as essence qi, jin qi, water valley qi, breathing qi, etc.

It is also the functional vitality of all tissues and organs, such as the qi of the viscera and the qi of the meridians.

In terms of physiology, it can be roughly divided into original qi, health qi, camp qi and zongqi.

However, the general concept is to use qi as yang qi and emphasize the functional aspect, so in terms of pathogenesis, qi hyperactivity refers to the evidence of excessive function, qi deficiency is the evidence of functional decline and pervasive yin and cold, and qi disorders are qi depression, qi reversal or metamorphosis, concope and stasis.

In addition, the concept of qi is also extended to various aspects, such as the evil qi, dampness, and furious qi of pathogenic substances, the qi of convulsions, liver qi, and water qi of pathogenesis or syndrome, the four qi of cold, heat, warmth, and coolness of medicinal properties, and the deqi of acupuncture and moxibustion effects.

The theory of qi in medicine is a systematic theory that studies the concept, generation, distribution, and function of qi in the human body and its relationship with the internal organs, essence, blood, and fluid, which is obviously different from the qi theory of ancient philosophy.

Qi is a very vigorous and subtle substance in the human body, and it is one of the basic substances that constitute the human body and maintain the life activities of the human body.

Qi runs endlessly, promoting and regulating the metabolism in the human body and maintaining the life process of the human body.

When the movement of qi stops, it means the end of life.

The concept of qi in medicine may have originated from the observation of human life phenomena by the ancients.

Through the observation of some obvious and vital life phenomena of the human body itself, such as the entry and exit of qi when breathing, and the steaming and hot air that comes out with sweat during activities, the ancients produced a simple and intuitive understanding of qi, coupled with the flow of qi in the body realized in qigong exercises, so they speculated, associated, abstracted and purified on the basis of the gradual accumulation of simple understanding, and gradually formed the concept that human qi is a fine substance that can flow in the human body.

With the deepening of understanding, we have a more systematic understanding of the source, function, movement law and form of human qi, as well as the relationship between qi and viscera, and establish the theory of qi in medicine.

The formation of the concept of medical qi was naturally infiltrated and influenced by the ancient philosophical doctrine of qi.

The idea that qi rises and falls, gathers and disperses, promotes and regulates the development and change of all things in the universe, and has important methodological significance for the formation of the concept of qi as a subtle substance that is constantly in motion, and the theory that qi rises and falls in and out of motion to promote and regulate the life activities of the human body.

However, the qi of medicine is the specific qi that objectively exists in the human body, and it is a subtle substance that constantly rises and falls in and out of the body, which is not only the basic substance that constitutes the human body, but also plays a role in promoting and regulating life activities.

The theory of qi in medicine has its inherent research object and scope, while the theory of qi in ancient philosophy is an ancient cosmology and methodology, so the concept of qi in medicine is strictly different from the concept of qi in ancient philosophy.

There is a strict distinction between the concepts of Jing and Qi in medicine.

Jing is the most basic substance that constitutes the human body, and it is also the basic substance that maintains the vital activities of the human body.

"People are born and become refined first. ”

Qi is a very fine substance produced from refinement, that is, "refinement into qi." "Jing is the material basis for the functional activities of the viscera, and qi is the driving force that promotes and regulates the physiological activities of the viscera.