"Zhengzi Shi" is an internal Dan term as opposed to "Living Zi Shi" in the Xiao Zhou Tian Gong Method.

The "furnace ding" in "Zhengzi time" is different from the "furnace ding" of Xiao Zhoutian.

The lower dantian of the small Zhou day is the "furnace" (big furnace), the upper dantian is the "ding" (big ding), the lower dantian of the big week is the "furnace" (small furnace), and the middle dantian is the "ding" (small ding).

When the Great Zhou Tianzhengzi collected the medicine into the furnace and ascended to the top, the heat used was more "dense and silent" as the superior exercise.

The method is to speak in terms of thoughts, the most important thing is to observe in silence in the heart, always be aware of it, and listen to the "big medicine" in the middle dantian and the lower dantian and the furnace to rise and fall, and be flexible;

After such a long time, when the spirit qi becomes the "holy womb", it can be transitioned to the final stage of "Shangguan refining the god and returning the void".

The process of running the essence of the Neidan Gong method is called "river cart handling". And river cars are divided into small river cars, large river cars, and purple river cars.

Xiaoheche is the circulation of the five elements of vitality from the kidney to the liver, from the liver to the heart, from the heart to the spleen, from the spleen to the lungs, and from the lungs to the kidneys.

Daheche starts from the tail of the vitality of the body, goes through the lower, middle and upper "three passes" of the Du Mai, the lower, middle and lower "three fields" of the Ren pulse, and "extracts lead and fills mercury" to become the process of "big medicine", that is, the "Xiao Zhoutian" to collect the gong and the "big Zhoutian" to start the initial stage. The purple river car is the advanced stage of the cycle exercise when the "Purple Gold Dancheng" is completed.

At this time, the pure yin descends, and the true water comes naturally, and the pure yang rises, and the true fire rises. One rises and one sinks, meeting in front of the twelfth floor, one by one, and out of the golden light Wandao, for the purple river car.

It generally takes 300 days to complete the Zhongguan refining and gasification god, so it is called "October Pass".

Fourth, refining the gods is still empty

Refining the gods is also a virtual level, also known as the nine-year pass. It is the fourth stage of Neidan cultivation.

Refining the gods is also the highest realm of the Dao Sect cultivation method, and there is a magic of fusion.

The "void" of refining the gods and returning the void refers to transcending language and thinking, becoming one with the Tao, being one with the universe, and entering the void, so it is often replaced by "○" in the Danjing. The so-called "nine years" is a metaphor for the pure sexual power at this stage, which is always fixed and silent, and everything returns to the yuan.

At this stage, the focus of the intention should be shifted from the middle dantian to the upper dantian mud pill palace. Take the universe of heaven and earth as the "tripod", and the upper dantian as the "furnace".

At that time, the furnace was self-controlled, mainly for the "baby" who was transformed into a holy womb by "great medicine". "Babies" need to be breastfed, raised, and trained, so a series of exercises at this time are purely imaginary, in order to achieve the goal of "going out of the mind" and tending to assimilate the self and the self, to be constant and silent, and to return everything to the source.

The underworld governs the affairs of the yang, so people must be cautious in doing things!

Heaven and earth know what people do, although they can't see those hidden yamen beings, but they are also under their supervision, so don't do things that are immoral or irresponsible, otherwise you will be punished by heaven!

Normally, the city god is the ruler of the underworld of a town, but the land is under the jurisdiction of the city god!

Yes, it's not bad at all, the underworld is the master of all things in the yang, and the yangs are a copy of the underworld!

If people have any grievances, if they really can't bear it, they can also write to the city god of the underworld and the lord of Hades, maybe the matter will have a satisfactory result!

The invisible governs the visible, you say you're not afraid? How did the burden and cause and effect come about, that's how it came!

Someone once told a story about a place where there was a scholar surnamed Jiuhou, and on a hot summer day, he went to the land temple to cool off. When he saw that there was no one in the temple, he stripped off his clothes and fell asleep.

After Jiuhou woke up, when he returned home, he fell seriously ill.

The wife of the Jiuhou scholar thought that her husband's illness was caused by sleeping naked in the land temple and insulting the land god, so she bought tribute and money and went to the temple to worship and apologize.

Sure enough, Jiuhou Scholar's illness was immediately cured.

Jiuhou Shu was usually arbitrary and tyrannical in his life, and when he heard his wife say this, not only did he not thank his wife for apologizing to the gods for his sins, but instead scolded his wife for being troublesome.

He angrily wrote an article accusing the land gods of defrauding the tribute and causing people to fall ill. And take this text to the city god temple to burn, and report the land god to the city god god.

After ten days, there was silence, and the scholar of Jiuhou felt that there was no reaction, this was the city god ignoring him.

He was even more angry, and wrote another article, accusing the Chenghuang gods of being irresponsible, conniving at lower-level officials to bend the law for bribes, and took the article to the Chenghuang Temple and burned it.

That night, the scholar of Jiuhou had a dream, and he dreamed that the wall of the City God Temple was engraved with an article written by him, and the city god was engraved behind his article: The public defrauds people with tribute, and there are defiled officials, and they are dismissed and investigated. The scholars of the Nine Marquis did not respect the gods, and they were litigious, so they were punished with thirty boards.

After the scholar of Jiuhou woke up, he was puzzled, thinking that he was a southerner, and even if he was punished, he would not go to Xinjian to be punished, thinking that this dream might not come true.

After two or three days, it suddenly rained, thunder rumbled, and a thunderbolt really blew up the land temple.

The scholar of Jiuhou was frightened at this time, and he made up his mind not to travel far, and resolutely did not go to Xinjian, so as not to be punished.

One day, Ah Gong from the west of the river went to the temple to make incense, and was injured in the forehead by the enemy.

So, all the officials gathered to investigate the murderer.

When the scholar of Jiuhou heard about this, he was very curious and hurried to the temple to see the excitement.

When the new official saw him, he asked, "Who are you?"

The scholar of Jiuhou panicked for a while, became stammered, and couldn't say a word.

The new official was even more angry, and immediately ordered: "Despise this official, and beat thirty boards in the street!"

After the fight, he was chased away. In the end, the Nine Marquis scholars did not escape this punishment.

All natural and man-made disasters in the world are arranged by the gods, which are intended to warn the world and warn the world to abandon evil and follow good.

The gods and immortals in the heavens are also paying attention to everything in the world. Good and evil are rewarded, from ancient times to the present, and they are all unmistakable. People should be vigilant and self-disciplined, and be self-humble.

Daomen City God's Ritual Ceremony

Gong said that the field is white, the city god is in charge, and he controls the blessings and misfortunes of all the people, and the true master of Tiancao judges the good and evil of the road of life and death. Whoever prays, he will knock on the Spirit.

Lifting the power of inspiration should be Tianzun

Hanging

Dao Xiang De Xiang Wu Wei incense, Wu Wei quiet natural incense, Bao Xiang burned in the golden furnace, incense clouds swirling up to the heavens, please Gao Zhen Lin Fa, welcome all the saints to the dojo, bless the people to increase the blessing of longevity, the family believers are safe and healthy, and the incense is offered to the inspiration of the heavens.

Gong said that Wen Fu Yi, congratulations to the burning of the treasure incense jade furnace, and the auspicious light of Rui Qi is full of space. Welcome Welling to come to the test, and spread Shenhua to the altar. Gong Bao Xiang, pious enlightenment. Invited to the city (county) city god land, Welling has a sense of respect for the throne of God. Thirty-six Cao, seventy-two divisions, the quick report division, the present reporting division, the reward division, and the punishment division. When the text arrived, he quickly went to the Qinghua Treasure Altar, supervised and issued the inscriptions, the messengers, the underworld and other items, the attendants of the temple, all the Wei Ling, all the true incense, the general offering, to Shen Qi, forgive Mu for coming. Today, there is a text on the city god, which should be read out.

Confession Xuan Bi said to Shen Muwen, Xuan Baiyun Zhou.

Tiko took it in front of the altar and cremated it.

Gongqi: The ambition to convert the life of the alliance and the ruler of the county. He is in charge of the robbery of the underworld, and judges the god of good and evil in the yang world. He has a sense of selflessness. Observe the darkness of sentient beings, the benevolence of the Great Dao, and learn from the merits and demerits, without any mistakes. Great compassion and great wishes, great sage and great mercy, the lord of the county, and the prestige of the heavenly honor.

Outline: The river of love is thousands of feet of waves, and the sea of bitterness is deep.

Confessing that he wants to avoid the suffering of reincarnation, the public is called Tianzun.

Gong Qi Tianzun plate Taiyi saves suffering Tianzun (before the spirit) brake plate.

Gong said that grammar is the mystery of the Tao, and the light is great. Seek the voice to save the suffering, and the deceased ascend to heaven early.

Ascend to heaven and attain the Tao of Heaven.

Gong sigh Wen Fu Yi, the clouds disperse and the sky is shadowless, the wind comes to the water and the dust is blown, and the illusion of life is from ancient to modern, all of which are trapped by lust; On a certain day of this month, the lord of the fast, who extended the battle of the Huangguan Yushi, set up a Dharma platform in this place, sentenced to put a Sazu iron pot to eat a feast, and prayed for grace to be over the time of fasting and recommended a certain true form (Shu) soul, and paid the three generations of ancestors in the Benyin Gate, and in this realm, the four dimensions are up and down, the five tones are men and women, and all the lonely souls are stagnant. I wish that when I hear the summons of the scriptures, I will not leave thousands of miles away to come to the Dharma feast, and when I hear the scriptures, I will be invited to come to the Dharma meeting.

Bi Gong continued to say that the text was subdued, and the clouds and fog were tragically exposed for a longer time, and today I was posthumously sad. The curtain is a spiritual position, and the lonely and deep hall is a filial piety bed. Xiayi boy stands on both sides, and Huang Guanyu recites the spirit chapter. Mercy real people came to pick them up, and the souls of the dead returned to the fairy land. The feathers are merciful, praise and guide.

Qi Tianzun board Taiyi saves the suffering Tianzun. To the front brake plate of the Lonely Soul Hall,

Outline From hell to heaven, there is no way to ascend here.

Tikoren was the prince and prime minister, and he also came to see the king.

The wind and snow rhyme are too slightly back to the yellow flag, and there is no fateful spirit flag. Summoning the long night of suffering, opening up the soul of life.

Nine Shades and Sins Heavenly Venerable.

Gong said that the text is Fu Yi, the root pan Lang Yuan, and the branch transport tent pot. Those who get it are reborn with dry bones, and those who hear it are flying and diving casually. In the incense burner, empty the offering. Offering to the foot of Wojiao Mountain, the leader of the Netherworld, the face of the underworld, and the command of the ghost king. I hope that all the souls will inherit the white Jane tonight, and gather the dantian with a little light. Congratulations to the grace and bow down to the securities regulator.

Lift the Nine Hidden Sins Heavenly Venerable.

Outline The ten directions to save the suffering and release auspicious light, illuminating the iron wall of the copper city.

Tiko The deceased swirls with the light, leaving the netherworld and going to the dojo.

Sprinkle food with willow branches and rain rhyme

The willow branches rain all over the wine feast, Ciyun embraced the Xiaohan Palace, the ghost throat was all run, the nine lions were under the ninefold, the Qinghua Realm, and the real people came to appreciate the practice.

Power amplifier flag, holding water, rice bowl, Tianmu book to save the suffering. There are secrets in each book of the rice bowl and water bowl, and the cover is sprinkled with a golden light seal, and the banner and brake board are said

Outline Save the suffering Tianzun vow deeply, and the nectar will open the gates of hell. If the soul wants to ascend to the immortal realm, the public will return to the altar and call it Tianzun.

The feathers were pious and guided back to the altar.

Nian Tianzun plate Taiyi saves the suffering Tianzun,

In front of the stage of the flame mouth, "On the Relief Table".