The Taoist pursuit of enlightenment and cultivation of virtue, the Tao is the body, and the virtue is used, which is an insurmountable goal for immortal cultivators, even if it is a saint, it is no exception.

The morality of the world is different from the morality of cultivating immortals.

Morality in the world is expressed by thoughts and behaviors, and there are certain standards, usually referring to society, customs, and habits.

Virtue, beauty is beautiful things, virtue is what was called in ancient times, and the combined explanation is that beautiful things can attract and get everything in society. Ugliness is not called virtue, so morality is only a form of expression, which is neutral.

Ethics refers to the conceptual standard by which behavior is measured.

It is the synthesis of Tao and morality, Tao is the general term of direction, method and technology, and virtue is quality, character and quality.

Moral double cultivation is the philosophy of life.

Morality is a social ideology, which is the norm and norm for people to live together and their behavior.

Morality often represents the positive value orientation of society and plays a role in judging whether behavior is justified or not.

Morality refers to the sum of the norms of action that take good and evil as the standard, evaluate people's behavior through social opinion, inner beliefs and traditional habits, and adjust the mutual relations between people and between individuals and society.

The role of morality needs to be fully implemented in the form of morality.

Morality has the functions of regulation, cognition, education, and guidance. It has a close relationship with forms of consciousness such as politics, law, and art.

In Chinese culture, morality based on benevolence and righteousness has been formed.

Morality is something that is acquired and conforms to the norms and norms of behavior.

It is one of the ideologies in the social life environment, and it is the bottom line for being a person and doing things and becoming an adult.

It asks people to help them, and consciously restrains them in life.

If there is no morality or no morality, it is difficult for human beings to be beautiful, and even in the animal world, people will have no reason and no wisdom to speak of.

People should clearly understand that it is only the moral drive that has established a harmonious society for mankind, the demand of morality that has been organized by the masses of society, and the embodiment of morality that enables people to respect themselves, respect and love themselves, and it is the spur of morality that creates a living space between people.

A person who does not know morality and has no morality is terrible.

Morality is not like a knife or gun that hurts a person's limbs, it can also kill people.

In history and in life, it is not uncommon for people to "commit suicide" under moral pressure.

Although morality is not a necessity of life, it plays an irreplaceable role in people's cultivation and physical and mental health.

Therefore, civilized humanity is guaranteed by the establishment of morality.

The inheritance of morality is also inseparable from family, society, labor and creation, so that each requirement and standard are produced separately.

Morality is the teacher who guides people to pursue the highest good.

It teaches people to understand themselves, their responsibilities and obligations to their families, to others, to society, and to the state, and to correctly understand the laws and principles of social moral life, so that they can correctly choose their own life path and regulate their own behavior.

Morality is the regulator of social contradictions. People living in society always have such and such relationships with their own kind, therefore, it is inevitable that various contradictions will occur, which requires the use of social opinion, customs, inner beliefs and other unique forms, with their own standards of good and evil to regulate people's behavior in society, guide and correct people's behavior, so that the relationship between people, between individuals and society is perfect and harmonious.

Morality is the guide that inspires people to forge ahead.

It cultivates people's good moral awareness, moral character and moral behavior, establishes correct concepts of duty, honor, justice and happiness, and enables the educated to become morally pure and noble people.

Ethics is an impartial enforcer.

Moral evaluation is a huge social force and people's inner force of will.

Morality is a way for people to grasp the real world by evaluating social phenomena with "good" and "evil".

It not only regulates the relationship between people, but also balances the relationship between people and nature.

It requires people to correct their attitudes towards nature and regulate their behavior.

Environmental ethics is one of the social virtues of contemporary society, which can educate people to have a high sense of responsibility for the benefit and not to the future generations, from the overall interests and long-term interests of the society, the development of natural resources to develop social production, maintain ecological balance, actively govern and prevent the destruction of the natural environment, and balance the normal relationship between man and nature.

"All freedoms that do not infringe on those of oneself should be protected, that is, one must not deliberately oppress others, nor should others be allowed to deliberately oppress oneself. This law is the standard set by liberals to test all moral norms, and a morality that does not conform to this rule is an unequal slave morality that persecutes the weak.

In other words, as long as it is not related to others and does not infringe on the freedom and interests of others, it should not be considered immoral, evil, or shameful, and should not be subject to any violent interference or condemnation by public opinion.

Morality has a certain commonality, which refers to the existence of certain similar or identical characteristics between different classes of the same society, or even between different classes of different societies, due to similar or identical economic conditions, cultural backgrounds, and national psychology.

Nationality is the personality characteristics of a nation that distinguishes it from other nations, including the spirit, temperament, psychology, feelings, character, language, customs, habits, tastes, ideals, as well as many aspects such as the way of life and the way of understanding things.

The standard of moral principles varies between different peoples. Morality, like any other idea, has both a developing and an inherited aspect.

With the help of the understanding of the objective world and the understanding of the real life conditions, the moral agent voluntarily agrees with the social moral norms, and practices the moral norms in combination with the actual situation of the individual, so as to turn passive obedience into active self-discipline and external moral requirements into their own internal good qualities.

Taishang Dao Ancestor said: "The Tao is born, the virtue of animals, the shape of things, and the potential is formed." It is to respect all things and honor virtue. The respect of the Tao, the nobility of virtue, the life of Fu Mo and the nature of the usual. ”

Among them, "Dao" refers to the truth that runs naturally and is common to the world, while "De" refers to the virtue, conduct, and royal way of the world.

Morality is not innate, and human moral concepts are gradually formed by the long-term influence of acquired propaganda and education and public opinion.

This is a form of moral relativism, and the opposite claim is called moral absolutism.

Morality is often talked about in conjunction with conscience, which refers to the psychological consciousness of consciously following the prevailing moral norms.

Taishang Taoist ancestors have the Tao Sutra and the Virtue Sutra, and its Taoist Sutra is as follows:

Chapter I

The Tao is very good, and it is very good. The name is famous, and the name is not very famous.

The beginning of the nameless heaven and earth, the mother of all things.

Therefore, there is always none, and I want to see its wonder, and I always have, I want to see it.

These two have the same name and the same name, and they are the same mysteries.

Mysterious and mysterious, the door of all wonders.

Chapter II

The world knows that beauty is beauty, and evil is evil.

We all know that what is good is good, and what is not good is good.

There is no symbiosis, difficulty and ease are mutually compatible, long and short are dwarfed, high and low are mutually beneficial, sound and sound are harmonious, and they follow each other. Heng also.

It is to do what the saint does not do, and to teach without words;

All things are made and the Buddha begins, is born and is born, and is born for the sake of the Buddha, and the success is not lived.

Fu Wei Fuju is not going to go.

Chapter III

If you are not virtuous, you will not fight the people

Inexpensive and rare goods, so that the people will not be thieves;

If you don't see what you want, the people's hearts will not be disturbed.

It is the rule of a saint, who is humble in his heart, solid in his belly, weak in his will, and strong in his bones.

He often makes the people ignorant and desireless.

The wise man does not dare to do it.

If you do nothing, you will not be cured.

Chapter IV

Dao Chong, and use it or not profit.

Yuanxi, like the sect of all things;

I don't know whose son is the first of the emperors.

Chapter 5

Heaven and earth are unkind, and all things are used as dogs;

The saints are unkind, and they use the people as dogs.

Between heaven and earth, it is still like a ghost.

Void but unyielding, moving and getting more and more.

It is better to keep the middle than to talk too much.

Chapter VI

The god of grains is immortal, it is called Xuanqi.

The gate of Xuanqi is the root of heaven and earth.

If it exists, it is not used diligently.

Chapter VII

Everlasting.

Therefore, those who can live long and long in heaven and earth can live forever because they do not generate by themselves.

It is the body that comes after the saint and the body that precedes it, and the body that exists outside the body.

Not because of its selflessness. Therefore, it can become its own selfishness.

Chapter VIII

Good is like water.

Water is good for all things without fighting, and it is evil for everyone, so it is more than the Tao.

Dwelling in a good place, a good heart, a good heart, a good word,

Good governance, good work, good time.

The husband is indisputable, so there is no especially.

CHAPTER IX

Holding on to the profit, it is not as good as it is;

It cannot be kept for a long time.

The house is full of gold and jade, and Mo can keep it;

Rich and arrogant, self-blame.

After retiring, the way of heaven is also.