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As the origin of the "Seven Books of Wujing", "Sima Law" is not without being considered a fake book, and Zhang Jiashi believes that the possibility of "Sima Law" as a fake book is actually not small. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 info copy URL access %77%77%77%2e%76%6f%64%74%77%2e%63%6f%6d

The content of "Sima Fa Renben" can also be used as evidence:

The ancients were based on benevolence and righteousness. If you don't get the right to do so. The power comes from the war, not from the Chinese. Therefore, it is okay to kill people and kill them, to attack their country and love their people, and to stop the war with war, although it is okay to fight. Therefore, benevolence sees relatives, righteousness sees words, wisdom sees confidence, courage sees body, faith sees faith. If you love you inside, you will keep it, and if you have power outside, you will fight it. The way of war: do not violate the time, do not experience the people's illness, so love our people; do not mourn, do not because of the murder, so love the husband and the people; winter and summer do not prosper the teacher, so also love the people. Although the country is big, the warlike will perish, and although the world is peaceful, forgetting the war will be dangerous. The world is peaceful, the world is great, the spring is full of autumn, the princes are in the spring, and the autumn is in the army, so they don't forget to fight.

The ancients, running no more than a hundred steps, indulgence but three houses, is to know its etiquette. It is not poor to be able to pity the wounded and sick, and it is clear that it is benevolent. Forming columns and drums is to make clear their faith. Fighting for righteousness and not profit, is to make its righteousness clear. and can give up, it is to know its bravery. Knowing the end and knowing the beginning is to know its wisdom. The six virtues are taught in time, and they think that the way of civil discipline is also the way of government since ancient times.

The rule of the first king, the way of the heavens, the appropriateness of the land, the virtue of the lawsuit, and the right name to govern things, the establishment of the country and the distinction of office, the division of the lords, the princes said that they were nostalgic, they came to serve overseas, the prison was killed and the soldiers were slept, and the rule of virtue was also.

Secondly, the law of etiquette and music of the virtuous king is to make five punishments, and raise soldiers to seek injustice. Patrol the provincial side, will be princes, and the test is different. When he lost his life, was chaotic, betrayed morality, and rebelled against the sky, and the prince who was in danger and meritorious made it clear to the princes that he was guilty. It is to tell the emperor God the sun, moon and stars, and pray to the mountains and rivers of the gods of the four seas of the earth, and it is made in the lost king. Then Tsukasa Zai recruited the division to the princes and said: "A certain country is not a way, and if it is not a way, it will be levied on a certain year, month and day." It will be punished in the future. The mound and the hundred officials issued an order to Yu Jun: "In the land of sinners, there are no violent saints, no field hunting, no soil destruction, no burnt wall houses, no felling of forests, and no taking of six animals." Grass and instruments, see their old and young. Don't hurt when you return. Although the strong are encountered, they will not be defeated if they are not schooled, and if the enemy is injured, the medicine will be returned. "Now that they have been convicted, the king and his princes have repaired their kingdoms, and they have been reinstated.

The reason why Wang Ba ruled the princes was six: to form the princes in the form of land, to level the princes with government decrees, and to trust the princes with courtesy. Say the princes with courtesy, protect the princes with people, and subdue the princes with soldiers. The same hardships benefit the princes of Taiwan, and the princes of Israel and Taiwan with small things.

It will be forbidden nine. Relying on weakness and widowhood will be ignored. If the thief harms the people, he will cut them down. The inside of the storm is the altar outside. If the people of the wilderness are scattered, they will be cut. If you are not satisfied, you will invade it. A thief kills his relatives. If you kill him, you will be ruined. Offenders will be put to rest. External and internal strife, animals and beasts, will be destroyed.

It can be clearly seen in the content of the "Sima Fa Renben" that many contents of the "Sima Law" are more in line with the situation of the Han Empire. And this can also be seen from the form of Jia Yi's "On the Passage of Qin".

Later generations believe that Sima Fa is a fake book in the Western Han Dynasty, but in fact it is not groundless speculation.

Of course, the appearance of "Sima Law" should not be later than the period of Emperor Wu of the Han Dynasty, if not. There will be no relevant description of Sima Law in the "Historical Records".

However, the "Sima Law" has not been circulated in the later generations of Zhang Jiashi, and most of the records of the "Sima Law" have been lost, and the "Seven Books of Wujing" is only a fragment of the "Sima Law".

The content of the "Sima Law", in addition to the "Ren Ben Chapter", the rest of the content is:

"The Righteousness of the Son of Heaven":

The righteousness of the Son of Heaven will be purely taken from the Dharma Heaven and Earth and contemplated by the ancestors. The righteousness of Shishu. He will serve his father and mother, and he will be the ruler. Therefore, although there is a Ming Jun, the scholar does not teach first, and it is not available.

The ancient people will set up the noble and lowly scriptures, so that they will not be in harmony. Morality and righteousness do not exceed each other, materials and skills do not cover each other, and courage does not offend each other, so the force is the same and the intention is also. In the ancients, the country did not enter the army, and the army did not enter the country, so virtue and righteousness did not exceed each other. The noble people who do not cut down, the people who do not cut down, the tools on the top, if they do not cut down, they do not ask, and if they do not ask, they do not fight. The country listens to it, and the military listens to it, and it must be appropriate, so the materials and skills are not hidden. From the fate of the soldier to reward, the offense for the soldier to kill, so the courage does not offend. Teach their people, and then choose them. If the matter is extremely cultivated, then the hundred officials will give it, the teaching will be extremely provincial, the **** will be prosperous, the habit will become, the **** body will be vulgar, and the education will be the best.

The ancients, rushing not far, indulgence is not enough, not far is difficult to seduc, not far is difficult to trap. Etiquette is solid, benevolence is the victory, after the victory, its teaching can be restored, and it is also a gentleman.

The Yu clan is in the country, and he wants the people to live their lives. The Xia Hou clan swore to be in the army, and wanted the people to become their worries first. Swear to be outside the military gate, and want the people to act first. Zhou will swear by each other, so that the people will also.

The Xia Hou clan is also virtuous, and does not use the blade of soldiers, so its soldiers are not mixed. Yin Yi also began to use the blade of soldiers. Zhou Li also, make full use of the blade of soldiers.

Summer rewards in the court, and you are also good. Yin is killed in the city, and the power is not good. Zhou rewarded in the court, killed in the city, and persuaded the gentleman to be afraid of the villain. The three kings show their virtue and one also.

If the soldiers are not mixed, it is not good. Long soldiers are guarded, short soldiers are guarded, too long is difficult to commit, too short is not enough. If it is too light, it will be sharp, and if it is sharp, it will be easy to mess. If it's too heavy, it's blunt, and if it's dull, it's not good.

Rong car: Xia Hou's hook car, Xianzheng also, Yin said Yin car, first disease, Zhou Yen Rong, first Liang also.

Flag: Xia Hou's Xuan, the first person's also, Yin Bai, the righteousness of the sky, Zhou Huang, the way of the earth.

Chapters: Xia Hou's Sun and Moon, Shang Ming, Yin Yihu, Shang Wei, Zhou Yilong, Shang Wen.

The division is more powerful, and the less powerful **** is invincible. The people are not righteous, the people are not allowed to narrate, the skills are not profitable, the cattle and horses are not allowed to take their posts, there is a tomb, this is called Duowei. Duowei ****. On the do not respect virtue and let the deception, do not respect the Tao and let the bravery, do not use your life and you are noble to commit life, not noble good deeds but noble atrocities, the tomb has a division, this is called Shaowei, Shaowei **** is invincible.

The military is mainly Shu, and Shu is full of people. Although the soldiers are slashed, they do not tend in vain, the cars do not gallop, and they do not overrun the columns, so they are not chaotic. The solidity of the army, the politics of the ranks, the power of the people and horses, and the slow but the commandment.

In the ancients, the country could not enter the army, and the army could not enter the country. If the army is allowed to enter the country, the people's morality will be abolished, and if the country is allowed to enter the army, the people's morality will be weak. Therefore, in the national dialect and warmth, in the court to be respectful, self-cultivation to treat others, do not summon, do not ask, do not speak, difficult to advance and easy to retreat, in the army to resist and stand, in the line and fruit. The intermediary does not worship, the military vehicles do not style, the city does not trend, and the danger is disdainful. Therefore, the etiquette and the law are also inside, and the literature and martial arts are also left and right.

The ancients are virtuous kings, the virtues of the people, and the goodness of the people. Therefore, there is no waste of virtue and no simple people. There is nothing to be rewarded, and nothing is to be punished. There is no reward or punishment for the Yu clan, and the people can use it, and they are also virtuous. Summer rewards but not punishment, and teaches also. Punish but not reward, and be mighty. Reward and punish every week, and virtue declines. The reward is not overdue, and the people want to get the benefits of doing good quickly. The punishment is not moved, and the people are not harmed by the speedy regulation. No reward for a big victory. Neither up nor down is good. If you don't do good, you won't be arrogant, and if you don't do good, you will die. If you don't cut down the good up and down, let it go. If you are defeated, you will not be punished, and you will be unkind to yourself, and you will be unkind to yourself. They will repent of their sins, and if they do not do good to themselves, they will turn away from their sins. If the upper and lower divisions are evil, let it go.

The ancients did not prosper for three years, and the labor of the people was also; And to the end. If you are proud, you will sing and show your joy. Yanbo Lingtai, answer the people's labor, show rest.

"Dingjue":

All battles, titles, meritorious crimes, and travelers. Shen Jiao, inquire about the public, seek skills, think about extreme things, become suspicious, cultivate strength, and move because of the heart.

Where there is war, the people are solidified, the mutual benefit, the chaos is controlled, the advance is stopped, the righteousness is made, the shame is made, the law is punished, the small sin is killed, the small sin wins, and the cause of the great sin.

Shuntian, Fucai, Yizhong, Lidi, and the right soldier are the five considerations. When Shuntian is enshrined, Fucai is the enemy. The odds are reluctant. Favorable land, guarding the narrow and dangerous. The right soldier, the bow and arrow, the spear guard, and the halberd help. Where there are five soldiers and five pawns, the long is to guard the short, and the short is to save the long. If you fight for a long time, you will be strong if you fight. Seeing things and seeing things are two things. The Lord is stubborn and reluctant, and he looks at the enemy.

The heart, the heart, the heart, the heart. Horses, oxen, carts, soldiers, and satiation, and strength. Teach only hesitation, war only festival. General, body, pawn, branch, army, and finger.

Where to fight, wisdom also. Fight, brave also. Chen, Qiao also. Use what they want, do what they can, and do what they don't want. The enemy is opposed.

In all wars, there is heaven, wealth, and goodness. Time does not change, and the turtle wins the micro-line, which is said to be a day. There are many things, because they are beautiful, they are said to have wealth. People are accustomed to Chen Li, and the extremes are preserved, which is to tune in with goodness. People are reluctant to be rendezvous, and they are happy people.

The army is solid, the force is annoying, the things can be simplified, and the things should be killed, which is said to be the line.

Light chariots and light apprentices, bows and arrows are solid, it is called a large army.

Dense and quiet with many internal forces, it is said to be solid. Because it is advance and retreat, it is said to be multi-forced.

The number of people who have time to spend is annoying. However, if there is a job, it is said to be a thing. Because it is to distinguish things, it is to say simple governance.

Calling the crowd, because of the place, because of the enemy's order, attacking and defending, advancing and retreating, before and after, and the cause of the chariot, is called the war participation.

Disobedience, unbelief, discord, slackness, suspicion, disgust, deterrence, branches, crutches, recklessness, pause, wantonness, collapse, and slowdown, are the troubles of the Wei war.

Pride, intimidation, groaning, fear, repentance, are ruin.

Size, softness, enlistment, outnumbered, and two, is the right to fight.

Where there is a war, there is a distance, a view, because of the time, because of wealth, a letter, and a suspicion. When you are a soldier and a soldier, you can benefit others, see the enemy quietly, see chaos, and never forget the people when you see danger.

Ju Guohui is trustworthy, in the army, and the blade is sensitive. Residence in the country and, in military law, on the blade. Seeing the good in the country, seeing the square in the army, and seeing the letter on the blade.

Where Chen, the line is only sparse, the battle is secret, the soldiers are mixed, the people are thick, and the quiet is the rule. Willy Chapter, keep righteousness, then people are encouraged. If you think more, you will be convinced. When the time is in the middle of the seizure, the second treatment. The thing is the chapter, and the eye is clear. The mind is established, and the heart is strong. Advance and retreat undoubtedly see the enemy without a plan, listen to the punishment. There is no name, no change of flag.

All good things will last, and because of the ancients will be done. The oath is a chapter, the entry is strong, and the history is auspicious. The way to extinguish the force: a righteousness. Being believed in, being strong, and becoming the foundation of the shape of the day, people are indispensable, and it is said to use both people. One is right. Becoming its overflow, taking its good, I am from the outside, so that from the inside.

One is called people, two is right, three is rhetoric, four is skillful, five is fire, six is water, and seven is soldiers, which is called seven politics. Glory, profit, shame, and death are the four guards. Countenance, but change. All this too.

Only benevolent and pro-kind. There is benevolence but no faith, and the defeat is defeated.

Everyone, upright, rhetoric, fire.

The way of war: both to be angry, because of its government. Fake with color, with words. Quitting because of fear, doing things because of desire, following the enemy's domination, and taking one's job to one's job is the art of war.

The form of a mortal, by the request of all, try to do it in its name, and it will do good. If it doesn't work, take it. If you do it, because you don't forget, the three are chapters, and the appropriateness of life is called the law.

The way to control chaos is to say benevolence, second to faith, third to be straight, four to one, five to righteousness, six to change, and seven to specialty.

Legislation, one is to accept, two is to law, three is to stand, four is disease, five is to be obeyed, and six is to wait for its color. Seven said that all officials should have no obscene clothes.

All armies should make the law their own. and the fear of the law. The army has no small listening, no small profits in the war, and the day is successful, and the line is micro-said.

Where there is a war, if it is not done, it will be specialized, and if it is not obeyed, it will be the law. If you don't believe it, you'll be one. If you are sluggish, you will move, and if you are suspicious, you will change. If a person does not believe, he will never do it again. Politics since ancient times.

"Strict Position":

The way of war, the position is strict, the government is angry, the strength is slender, the spirit is idle, and the heart is one.

The way of war, such as morality, is to stand in the army. Set the ranks, be vertical and horizontal, and check the name. Stand up and prostrate, sit and kneel. Fear is secret, danger is sitting. Those who are far away will not be afraid of it, and those who do not look at it will not disperse. bits, down left and right. Sit down to the first, swear to do it, arrest the apprentice, and raise the weight. Zhen Ma is restless, fearful of the armor, kneeling and crouching. then the knee and the oath of forgiveness. Rising, impatient, and drumming forward, it is stopped by the priest. Title, oath, embarrassment, sitting, kneeling and pushing. Insist on killing and forbidding, and noise comes first. If you are too afraid, do not kill, but show color. Tell him what he has born, and follow his duties.

Where the three armies are: people are forbidden to divide the day, people are forbidden and cannot share food, and they are doubtful, but they can be obeyed.

Mortal battle: with strength for a long time, with strength to win. To be solid for a long time, win in the future, the heart is solid, and the new spirit wins. Solid with armor, win with soldiers. All chariots are solidified with dense, vain with sitting firms, armor with heavy solids, and soldiers with light victories.

People have a winning heart, but they look at the enemy. People are afraid, but they are afraid. Two hearts are settled, and two benefits are one. Two for the job, but the right to look at it.

All battles: to light the light is dangerous, to the heavy is useless, to the heavy is defeated, to the heavy is the battle, so the battle is serious.

Sacrifice the armor soldiers, act cautiously, and advance cautiously.

Where there is a fight, respect is sorrowful, and the rate is served. The annoyance is light, and the time is heavy. The drums are light and heavy. The skin is light, and the beauty is heavy.

Where the carriage is strong, the armor is sharp, and the light is heavy.

There is nothing to gain, there are many deaths, there are many suspicions in life, and there is no victory in death.

Mortal, dead love, dead anger, dead might, dead righteousness, dead profit. In all battles, the covenant people die lightly, and the Taoist covenant people die rightly.

Battle: If won, if not. If the sky, if the people.

All battles: the ring of the three armies, no more than three days, one soldier's warning, no excessive days, one person's forbidden, no transient.

Where the great is good at using the original, the second is the end. Stubborn and subtle, the only power. War also.

Whoever wins, one of the three armies, wins.

Drums, drums, flags, drum cars, drum horses, drum disciples, drum soldiers, drum heads and feet, seven drums.

All battles are not heavy. Don't go all the way back, and you're in danger.

All wars are not difficult to be presented, it is difficult to make people can be presented, it is difficult to make it difficult to make it available, it is not difficult to know, and it is difficult to do.

People have sex, sex is different, religion is customary, vulgar state is different, and Taoism is customary.

All the few are victorious. The soldiers do not report profits, the armor does not report the firm, the cars do not report the solidification, the horses do not report the good, the people do not have many themselves, and they have not been enlightened.

Where there is a battle, victory is a good one. If the battle resumes, the reward and punishment will be heavy. If you can't win, take it for yourself. In the resumption of the war, it will be sworn to be in the front, and there will be no resumption of the first technique. Winning or not not is the rule.

All the people, save with benevolence, fight with righteousness, decide with wisdom, fight with courage, dedicate with faith, persuade with profit, and win with merit. Therefore, the heart is benevolent, the line is righteous, the wisdom of things, the courage of the people, and the long-term faith.

Let the people be harmonious, the people are negotiable, they do not follow, they strive to be virtuous, they say their hearts, and they serve their strength.

In all battles, hit its slight quiet, avoid its strong quiet, hit its fatigue, avoid its idleness, hit its big fear, avoid its small fear, and the government has been in place since ancient times.

"The User":

The way of war, with the few solid, with the rule of the many, the few profit trouble, the public benefit. Use the crowd to advance and stop, and use the oligarchy to advance and retreat. If the crowd is united, it will be far away, if it is divided and overlapped, the few will be treated by the crowd, and if the crowd is suspicious, it will be used by themselves. If you are good at profit, you will release the flag, and vice versa. If there are many enemies, they will be surrounded by the multitude. If the enemy is outnumbered, avoid it.

Where to fight, leeward, high back, high on the right and dangerous on the left;

In all battles, set up and watch their work, and look at the enemy. Wait for the follow, do not drum, wait for the work of the public, attack and serve.

In all battles, the outnumbered people observe their changes, advance and retreat to observe their solidity, danger and fear, quiet and observe their slackness, movement and observation of their doubts, and attacks and observations of their governance. Hit their suspicions, add their pawns, cause them to give in, and attack their rules. Because it does not avoid, blocks its plans, takes its worries, and takes advantage of its fears.

Whoever does not stop running, and the enemy stops at the road, he will be worried. Where the enemy is near, there will be a way forward, and there will be a counter-concern when retreating.

In all wars, the first will be harmful, and then the second will be deterred; if there is rest, it will be sluggish, and if it is not stopped, it will also be harmful, and if it is not stopped, it will be the opposite.

The selection of good soldiers is to be strong to benefit people, and the abandonment of dieting is to mean to open up people, and the government has also been in place since ancient times.

......

Although the Sima Fa may be a forgery, there is no doubt that even if most of its content was lost in later generations, its value is naturally self-evident as one of the works included in the Seven Books of Wujing.

(To be continued.) )

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