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After Zhang Juzheng's death, Mingshenzong quickly abolished the praise he gave to Zhang Juzheng, and while pursuing his family, he abolished the corresponding reforms that Zhang Juzheng carried out on the Ming Empire at the beginning of Ming Muzong's succession. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 infoPlease search for the most complete! The fastest updated novel

And this point can be said to have laid the biggest foreshadowing for the demise of the Ming Dynasty.

But for Qi Jiguang, Mingshenzong just didn't want to see Qi Jiguang continue to stay in Beijing City, rather than killing him.

Of course, under the teaching of Zhang Juzheng, Mingshenzong is naturally very aware of the decline of the Ming Dynasty army, which is also the reason why the two military books from the hands of Qi Jiguang, "The New Book of Discipline and Effectiveness" and "The Record of Military Training", can continue to be retained and continue to be a compulsory classic for officers in the Ming Dynasty.

If there is no acquiescence of the Mingshen Sect, it is probably unknown whether the "Records of Military Training" and the "New Book of Discipline and Effectiveness" will be dealt with by the means of the Mingshen Sect's "burning the qin and boiling the crane".

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Among the soldiers in Chinese history, the last book with a certain influence was the "Quotations of Zeng Hu Zhibing", which was compiled by Cai Yi at the end of the Qing Dynasty and officially printed in 1917 AD.

Cai Yi (8th of the month), formerly known as Gen Yin, the word Songpo, Han nationality, Baoqing, Hunan (now Dongkou County, Shaoyang City, a former residence of Cai Yi is located in Cai Yi Village, Cai Yi Township, Daxiang District), was an outstanding military leader in the early years of the Republic of China.

In his life, Cai Ye did two major things: one was the New Army uprising that overthrew the Qing Dynasty in Yunnan during the Xinhai Revolution, and the other was to actively participate in the rebellion against Yuan Shikai's proclamation as emperor and the preservation of the political system of the Democratic Republic four years later. His posthumous work was compiled as "Cai Songpo Collection".

In 1887, Cai Ye moved with his family to Huangjiaqiao, Shanmen, Wugang (now Shanmen Town, Dongkou County). When he was young, he studied at a private school. At the age of 12, he was admitted to the show. At the age of 16, he was admitted to the Changsha School of Current Affairs, where he studied under Liang Qichao and Tan Sitong, and was appreciated by Liang Qichao, the chief teacher of Chinese at the school, and established a deep teacher-student friendship. Later, he entered Shanghai Nanyang College (later renamed "National Jiaotong University", which is the predecessor of today's "Shanghai Jiao Tong University" and "Xi'an Jiaotong University").

In 1899, he went to Japan and studied at Tokyo Daido High School and Yokohama East Asian Business School. At this time, under the rule of the corrupt Qing Dynasty, China's mountains and rivers were shattered, its national strength was weak, imperialism was looking at it, and the national crisis was unprecedentedly serious. Cai is like many hot-blooded young people. With an urgent mood, we seek a way to save the country and the people. In one of his poems, he wrote: "Shedding blood to save the people and my generation, a thousand years of liver and gallbladder rotaster", pouring out his patriotic aspirations.

In 1900, he returned to China with Tang Caichang to participate in the uprising of the Self-Reliance Army. After the defeat, he changed his name to "Ng" and was determined to "shed blood to save the people". Return to Japan. He first entered Chengcheng School, and then entered the Army Non-commissioned Officer School to study military affairs. He participated in the organization of the "Anti-Russian Volunteer Team".

In Japan, Cai was hungry for military knowledge. On the one hand, he was struggling to think about the way to save China. In February 1902, he published an article entitled "Military and National Chapter" in the "Xinmin Cong Bao" founded by Liang Qichao, expounding his plan to save the country and save democracy. He believes that the reason why China is "weak in national strength and sluggish in vitality" is mainly due to backward education, outdated thinking, weak physique, and inferior weapons. To change the above ills. "Militaristic nationalism" must be practised.

After graduating in 1904, he returned to China and successively coached the new army in Hunan, Guangxi, Yunnan and other provinces.

At the beginning of 1904, Cai Ye graduated from the Japanese non-commissioned officer school and returned to China. He has successively been appointed as the supervisor of the Jiangxi Military Academy, the assistant of the Hunan Coaching Office, the general staff officer and chief instructor of the Guangxi New Army, the director of the Guangxi Surveying and Mapping School, and the general office of the Army Primary School. The young and handsome Cai Yi wears long boots on his feet. Carrying a command knife on his waist, he whipped and jumped on his horse every day, commanding and training. He gave incisive explanations, was skillful, and demanding, and was deeply admired by the officers and men. It is praised as "Lu Bu among people, red rabbit among horses". Soon after, Li Jingxi, the governor of Yunnan, hired him to serve in Yunnan as a military officer.

At that time, Yunnan, like the rest of the country, had very acute ******** and class contradictions, and a democratic revolutionary movement aimed at overthrowing the Qing Dynasty was brewing. A large number of members of the League and radical young officers who had returned from Japan were distributed in the Yunnan Army Lecture Hall and the 19th Town of the New Army. They were active and actively planned and organized the anti-Qing revolutionary struggle. Although Cai did not participate in the League, he was affected by the growing revolutionary situation and secretly kept in touch with the League, sympathizing with and assisting the activities of the revolutionary party. He assured the members of the League that in the event of a revolution, they would give "absolutely sympathetic support." ”

In 1911 (the third year of Xuantong), he was initially transferred to Yunnan and served as the 37th assistant commander of the 19th town of the New Army. After taking office as the governor of Yunnan, Cai Ye actively renewed personnel, eliminated maladministration, straightened out finances, reduced the army, established education, and developed industries, thus presenting a vigorous and vigorous scene in Yunnan.

After that, Cai Ye went to Beijing again in 1913, which was the main time for the early compilation of "Quotations from Zeng Hu Lianbing".

......

The two protagonists of "Zeng Hu Zhibing Quotations". They were the two famous generals who fought against the Taiping Heavenly Kingdom in the late Qing Dynasty: Zeng Guofan and Hu Linyi.

In the preface of Cai Ye in "Quotations of Zeng Hu Zhibing", he said why he wrote this book:

In the spring of Xinhai, Yu responded to the call of Li Gong of Hefei and participated in the post. When the Pian Ma issue was entangled, the rumors of the partition suddenly arose, the wind and cranes were frequent, and the sea was in an uproar. Takefu. Only the soldiers and horses are strong, and they go to the opportunity to wait for the dead ear. Why do you have time to engage in writing and ink to drown yourself? It is the order of controlling Zhong Gong's order to compile spiritual speeches, and Yu has to respond. It is better to talk about the past than to talk about it, but the ancient times are insignificant, and it may not be suitable for the present. Zeng, Hu Lianggong, Zhongxing celebrity center leader. His people and things are only half a century ago, and the legacy is not far away, and the reputation still exists. Admiring imagination is still difficult. It is discussed. There are many holes in the key, and the disadvantages are deeply cut. In terms of his remarks on the management of the army, he compiled them by category, and attached them to the words to speak in the spirit of the speech. I am a fellow colonel, and I can deduce it carefully and practice it. Then Yi Xing's words are enough for me to be a teacher, a great achievement, and a sage who would rather be alone?

In the summer of the third year of Xuantong, Shaoyang Cai Yi met in Kunming.

"Hefei Li Gong" generally refers to Li Hongzhang or his brother who was once the local governor, and "Hefei Li Gong" at this time refers to Li Jingxi. This point is illustrated by the antecedents of Cai's trip to Yunnan.

From this point of view, it is very likely that many local new army units in the Qing Dynasty at that time had already followed in the footsteps of the Eight Banners of the Qing Dynasty, and the new army troops in Yunnan were one of the situations that Cai Ye believed needed to change.

......

Strictly speaking, "Quotations of Zeng Hu Zhibing" is not a military book in the traditional sense, but for the troubled times of the Republic of China, this book has considerable influence, and it is one of the textbooks of the Whampoa Military Academy.

Of course. As a textbook of the Whampoa Military Academy, "Quotations of Zeng Hu Zhibing" has an additional volume of content compiled by ******, and its name is "Governing the Heart":

To govern the mind and body, there is not much reason, and it is not too complicated, and it can be used day and night, there are one or two sentences, and the so-called covenant is also.

Where there is a sinking in the body, and manpower can be the host of itself, there are about two ends: one is said to be handsome, and the other is said to be static braking. People are tired and weak because of their weak energy. And those who are strong in ambition will also change their qi slightly. If you are greedy to go to bed early, you will be strong to get up, and if you are bored, you will sit upright to condense. This is also said to be handsome. If you are sick and cowardly for a long time, you will always have a fear of death in your chest, that is, the dream soul is not very peaceful, and you must sweep away the name before your death, the things after you, and all your delusions. This is also the method of static braking.

The external realm cannot be filtered, and it is discarded, and it will eventually be destroyed.

The heart wants to be fixed, the spirit wants to be fixed, the god wants to be fixed, and the body wants to be fixed.

Those who have achieved great things in ancient times are indispensable for both large-scale and comprehensive and subtle things.

Brother asked himself how good he has been in recent years, but he can only regret the word. Brother in the past years of conceit is very great, can bend and stretch, feasible can hide, and every time I see people are not, since Ding Si Wuwu regretted and realized, he knows that he has no skills, everything can see that people have a bit of a place, so from Wuwu to Ling Jiu years, and before the age of forty, it is very different.

It is about to be able to stand up to the body, and it is not particularly useful to complain. Those who stand hard and strive for self-improvement can stand still, and those who reach the level are harmonious and can work.

If you are not a sage, you are a beast. Don't ask about the harvest, but ask about the hard work.

The ancients did things, where they were constrained, and where they were rebellious, there were things in the world, and everyone was unavoidable. If you are disobedient, you will want to obey, and you will try to punish those who disagree with you, and you will also be a traitor. Those who listen to their rebellion, and are motivated to forbear, compromise, and worry about the death of invincible foreign troubles, are also the intentions of the sages. Borrowing people's rebellion, in order to sharpen my virtue, its almost!

Discussing Jiangnan military with Hu Zhongcheng, Hu Yan must pay attention to everything, and if he has two purposes, he will not be able to succeed.

Yu Yiyan said that if the military does not advance, it will retreat, and the two promise each other to know each other.

Research is the most important. Yan Zizhi is not good, but he doesn't know it, and he is also researching. Zhou Zi said: A few good and evil. Zhongyong said: Although it is lurking, it is also the Zhao of Kong, Liu Niantai said: Bu Dong thought to know a few. That's what it is.

If you don't notice this, you will be relieved and maintained.

Reciting the chapter of nourishing qi, it seems that there will be something, and I wish to be a lifelong private lady Mencius, although it is turbulent, there are Mencius in front, and it must not be separated for a while, or until the day of death, you can look up to it.

The gods are like the rising of the sun, and the body is like the town of the tripod, and these two words can be kept. However, when the mind reaches the quiet extreme, the so-called undeveloped, the silent and immobile body, after all, has not experienced the true state of the mind, but only the extreme of seclusion, making a little business. For example, when the winter solstice is the beginning of the sun, the solidity of the chastity is also the yuan, the badness of the sting is therefore the enlightenment, and the solidity of the valley is the seed of the first sowing. However, it cannot be said that it is a seed, and it cannot be said to be a solid valley. There is no business in this, and if everything starts from my heart, it cannot be described as a state of tranquility. However, the static pole gives birth to yang, covering a little bit of biological benevolence, resting the static pole, the benevolence is endless, and its towering two places are sincere. Yanzi does not violate it in March, and it can also be said to be a true joy in retreating from Tibet and being extremely quiet.

My generation seeks quiet, and the desire is different from the Zen family's concentration, the purpose of the contemplation, and the heart that must be fulfilled, there is the so-called first movement of the yang, the beginning of all materials, which can be described as the extremely quiet, which can be described as the body that is silent and immobile in the undeveloped. Otherwise, the mind is closed and stubborn, the mind is like dead ashes, and the physiology may be almost restless, and it cannot be still?

Self-abstinence and fear of it, so that in the quiet, although there is little bias, and its guard is not lost, it is extremely in the middle of the heavenly status, this continuous, from the movement to the still. Self-restraint is unique and refined, so that where things should be, there are no less errors, and there is no suitability, it is extremely harmonious and all things are cultivated, this Mu Mu is moved by stillness.

Tianxingjian, the gentleman is unremitting with self-improvement; Yi, the gentleman is cautious in his words, and he eats sparingly; if he is damaged, the gentleman is punished for suffocating his desires; if he is good, he will move, and if he has done so, he will change; and Ding, the gentleman will be in the right position. The elephant of this hexagram is the most relevant to people. It is particularly important to nourish the body and morality, and to nourish the heart and kidneys.

The way of reading, it is not easy to die at night after hearing the way. Those who hear the Tao will truly know and believe it, and our generation cannot be confident in themselves, and there is no certainty in their hearts, so they can hear the Tao.

The rest of his life briefly describes the book of Confucianism, and sees that the sages teach people to cultivate themselves, a thousand words, and it is important to focus on not seeking anything. Those who are jealous of the virtuous and harmful of ability, jealous of merit and competition, the so-called slack can not be cultivated, and those who are jealous are afraid of others to cultivate. Seekers, greedy for profit and fame, cherishing the land and favor, the so-called unattained gains, both gains and losses, and so on. It is not common, every time it is exposed to the people who are in the position of the famous industry, and it is not common, every time it is exposed to the goods and wealth, and the people are in the way.

The so-called people can be filled with no desire to harm others, and benevolence cannot be used.

If you want to stand up, you must first seek your heart, the so-called people can be full of the heart of the cave, and the righteousness is not overwhelmed. If you don't go, your heart will be full of thorns, and if you don't go, you will be despicable every day. The remaining two are often governed, and hatred has not yet been swept away. If you want to be clean, it is appropriate for you to work both, and wish that your children and grandchildren will abstain from it.

The above is the main content of the chapter "Governing the Heart". (To be continued.) )

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