readx;?? In "The Art of War", there is no lack of hints of "Sun Tzu Said", but this "Sun Tzu Said", judging from its content, is different from "Sun Tzu's Art of War" in many places, or "Sun Tzu's Art of War" does not record such content. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 info words * love * first * hair [big & book & bag & small & say & net. >

Some people deduce from this point that it is very likely that Sun Wu and Sun Bin are the same person. And Sun Wu is actually a fictitious mission from the "Historical Records".

Zhang Jiashi said that he was sincere about this point, because the person who was honored as "Zi" in ancient times may not refer to a person, but may be the name of the leader of a school.

It's like Mozi, Guiguzi and so on.

That is to say, Sun Bin is quoted as "Sun Tzu Said" in "Sun Bin Art of War", so this part of the content may be Sun Bin's apprentice or some people who completed the "Sun Bin Art of War" after Sun Bin died, and quoted Sun Bin's insights.

This is also the reason why Sun Bin was called "Qi grandson".

And is it possible that "Sun Bin Art of War" is a fake book?

Zhang Jiashi said that a large part of the content of "Sun Bin's Art of War" was written by Sun Bin himself, and the fact that later generations added some of the content does not mean that this is a fake book.

It's like "A Dream of Red Mansions", Cao Xueqin died of illness after writing the first eighty times, and the latter was also supplemented by Gao E, who said that "A Dream of Red Mansions" is a fake book?

It can be seen that "The Art of War" has a lot of compilation in the record of "Hanshu Art and Literature", together with the time of the bamboo slips unearthed from the Han tomb in Yinqueshan Mountain, there is no doubt that "Sun Bin Art of War" was written before "Hanshu Art and Literature".

......

Among the known contents of "Sun Bin The Art of War", what are the contents of Sun Bin's writings?

After his own understanding from the Qingyu Spirit Book, Zhang Jiashi sorted out a part of the content:

"Ten Formations":

There are ten Chen (arrays): there are fang (square) Chen (array), there are members (round) Chen (array), there are sparse Chen (array), there are several Chen (array), there is a cone-shaped Chen (array), there is a goose walking Chen (array), there is a hook-shaped Chen (array). There is Xuanxiang Chen (array), there is fire Chen (array), there is water Chen (array), all of which are beneficial. Fang (Fang) Chen (array) is also a (specialized) person. Member (round) Chen (array), so maki (regiment) also. Those who are sparse (arrayed), so also. Those who count Chen (array). It is not to be broken. The one who is the one who is in the middle of the line is the one who is in the middle of the line, so he will never do it. The Chen (array) of the wild goose. So the 椄 (receiving) shot also. The hook line of Chen (array) is easy to worry about. Xuan [Shang Yu Xia Xiang] (Xiang) of Chen (array), so it is difficult to doubt the public. Those who are in the fire (array), so they are also pulled. Shui Chen (array), so it is solid.

Fang (Fang) Chen (array) method: must [Bo Yi Yi ten] (thin) thick square, Chen (array) behind. In the thinness also, will be [catchy and downward] also. Heavy [thick] its [square], will be used to cut (specialized) also. Ju Chen (array) is behind, so ......

[Circle Formation Method]: ...... (The unearthed bamboo slips are seriously damaged.) Its contents are scattered)

[The method of sparse formation]: It is a small number of people and a small number of people, so it is strong. The warrior is in the flag, and the man is in the soldier, so he will be sparse and sparse, and the feathers of the banner will be more than that, and the blade will be beside it. Those who are sparse and cannot be related (frowning), and those who are counted but not can be armed. It's about prudence. The car does not drive, and the vain does not drive (tendency). Whoever neglects the method (array) is in the number of ugly, or advancing or retreating, or striking or [豕page] (destroying), or [human positive]. Or to (invite) its decline. However, it is sparse and can be read (sharp).

The method of counting Chen (array): do not sparse the room, Qi (frown) and the head, accumulate the blade and believe (stretch), the front and back of the mutual protection (protection), change the □□□, a fear of sitting, to the sound of sitting □. Those who go are sent, those who come are stopped, or hit their detours, or insult their reading (sharp), and they are uninterrupted, and the [car is reversed] the mountain and retreats. However, there are too many to count.

Chen (array) of the cone: If the sword is low, if it is not read (sharp), it will not enter, the blade will not be cut if it is not thin (thin), and it will not be listed if it is not thick. Therefore, the end must be read (sharp), the blade must be pu (thin), and the original must be [Hong to water] (Hong, thick). However, the Chen (array) of the cone line can be defeated (decided).

[Array of Geese] ...... This is called the responsibility of Yan Chen (array). If the front row is [there is Yong] (牖), the back row is like Fang (Fang), and the third ...... Que Luo and self-existent, it is called the responsibility of Yan Chen (array).

Hook line of Chen (array): the front line must be fang (square), the sum of the left and right must be hooked. Participate in (3) sound (both) complete, five dishes (color) must have, debate (distinguish) my trumpet, know the five flags. No before, no after, no [left and no right]......

Xuan [Shang Yu Xia Xiang] (Xiang) of Chen (array): There will be more flags and feathers, drums [Shang Yu Xia Fei] [Shang Yu Xia Fei] Zhuang, a chaotic sitting, car chaos is done, the rule is □, the whirlpool is chirping, if from the world, if from the ground, come in vain and not yield, all day long. This is called the Chen (array) of Xuan [Shang Yu Xia Xiang] (Xiang).

The method of fire warfare: the ditch has been completed, the heavy is the ditch gradually (trench), the five-step salary, the number must be sparse (dense), and the number of servants (redundant number), so that it is loquat, and it must be light and profitable. Wind ...... The fire gas (both) self-covered, and the battle of Furk (g), sit and go north. The method of fire warfare: from the bottom to [艹外], the soldiers of the three armies have nothing to vent. If so, then it can be fired. Lingqi Jiang [艹外], the salary is (both) accumulated, and the camp cave is not careful. In this way, it can be fired. Chaos with fire, rain with arrows, clamor soldiers, and help them with momentum. The Law of Fire.

The law of water warfare: it must be all in vain and outnumbered in its car, so that it is a hook and a chiria [upper and lower shells] □ tapestry. If you advance, you will succeed, and if you retreat, you will not be a relative, and you will be called by the enemy. The method of water warfare is to take the boat as the flag and the boat to make it. If the enemy goes, then the enemy will be angry, and if the enemy comes, he will be cautious and punished, and he will be moved, and he will be [waited] by Chen (array), and he will leave according to the rules. Therefore, if the soldiers have a mistake and there are royal disciples, they must observe that their numbers are small, and they will attack the boat [豕page] [destroy] Jin, and show the people to come. The law of water warfare also.

"Ten Questions":

The soldier asked: Surrender and give up, Liang (grain) food Jun (even) is sufficient, the people and soldiers are balanced, and the guest and the host are afraid. The enemy personnel (circle) Chen (array) Yixu, because they thought it was solid, struck [what can they do?] said: "If they attack this, the people of the three armies will be divided into four or five, or Fu Ershen (feint) north, and show their fear. When Pi (he) saw that I was afraid, he ignored it. Because of the chaos that destroys its solidity. The drums are lifted at the same time, and the five (team) are all masters. The five teams (teams) are all here, and the three armies benefit the same. This hitter (circle) way also.

Friends and abandonment, the enemy is rich and I am poor, the enemy is small, the enemy is strong and I am weak, there is a way to attack, what can I do to attack it? Combine and detail (feint) north, kill it, don't let it know. The way to hit the party is also.

Surrender and give up, the enemy's qi (both) is strong, the enemy is strong, and the enemy is strong. It must be separated from (3), and one is extended and balanced. The two [lead to labor, the three] are afraid of confusion, and the lower gas is (both) chaotic, and the three armies are in the north. This is also the way to exchange (sharp).

Surrender and give up, the enemy (both) the crowd is strong, the extension of Chen (array) is balanced, I Chen (array) and serve (treat), there are few people, and there is no way to hit it? I will participate in (three) divide my soldiers, train my dead soldiers, two extend Chen (array) long [upper feather and lower feather] (wing), one is financial (material) soldier training, and the period is extreme. This kill will strike the way of balance also.

Surrender and give up, our soldiers are numerous, and there are few chariots and horses. Even if the enemy is (ten) negative (double), what can be done to hit it? Those who attack this should be kept (safeguarded) and narrow, and be cautious to avoid light (wide) easy. Therefore, the easy is the car, and the risk is the profit. This way of hitting the car also.

Surrender and give up, and my car will ride the crowd. There are few soldiers, and the enemy is even (ten) negative (times), what can be done to hit it? The enemy only (although) even (ten) negative (times), then I rode the car. The three armies can be attacked. This is also the way of the outlaw.

Surrender and give up, sorghum (grain) and food do not belong, the number of men and soldiers is insufficient, the root (Yin) is attacked, the enemy is ten negative (times), what can be done to attack it......? On the contrary, it is harmful. This is also the way to fight [food].

Surrender and give up, the enemy will be brave and fearless, the soldiers are strong and self-solidified, the soldiers of the three armies are brave and do not worry, their generals are mighty, their soldiers are martial, and Li (officials) strong Liang (grain) [Jie go to hand] (Jie, pick-up), the princes Mo Zhi or serve (wait). He said: Those who hit this will not dare to tell them, show that they can't, sit clumsily and serve (treat) them, be proud of their intentions, follow (lazy) their will, and make the enemy weave (know), because they do not [will], attack them without control, disgust (press) their sloppiness (slackness), and attack their doubts. The skin (other) gas (both) noble (both) martial arts, the three armies migrate, the front and back do not block each other (see), so the hit is hit, if there is a futile with. This is the way to hit the crowd also.

Surrender and give up, the enemy will keep (protect) the mountain and lead the block, I am far away will not be (connected), close is not to be placed, what can I do to hit it? This is also the way to protect (protect) the solid.

Surrender and give up, the guest and the host two Chen (array), the enemy punishment (shape) kei, calculate the enemy's wishes, want me to fall into the recovery (repeat), hit it, hit it, the thirsty do not drink, the hungry do not eat, three points with two, the period of the extreme, skin (other) qi (both) □□, wealth (material) soldiers training, hit its two wings, □ skin (other) □ (both) happy □□, the three armies of the north. This is also the way to hit the kei.

"Omitted Jia":

The method of omitting armor, the enemy's phalanx □□ no ......

...... If you want to hit it, it is unstoppable, if you are like this, you will go down......

...... With the national seal, if you want to be single (war) if you are crazy, if you are like this, you will be less Chen (array......

...... On the contrary, if the husband is like this, there will be less formation......

...... On the contrary, if the husband is like this, he will obey him with all the soldiers, and he will usurp (choose) the cause of his death, and he will surely ......

...... The cause of usurpation (election) death must be ......

...... The left and right sides are cut to tend to each other, which is called [稷以金易禾] hook strike.

...... The spirit is not hidden in the heart, and the people of the three armies do not know □ follow......

...... Pawn Armor ......

...... It is difficult to □ □□ it. divide the multitude, and chaos [the array]......

...... Chen (array) is not strong, so the list is not ......

...... Far away, the enemy coupon (tired) far away......

...... Rule, be alone, soup (swing) its heart, hit ......

...... It will be far away, and its soldiers will be ......

...... He will be ......

...... The Way of the Pawn......

"Guest Host Points":

There are guests and masters. There are many guests, and there are few hosts. The guest is negative (double) and the host is half, but it is also an enemy. The negative ...... [the host, the first] the one who decides, the guest, the one who decides later. The master is in danger of soothing the situation according to the ground, and the husband and guest are in danger of violating the danger (pass). Husband Profit (隘) [Exceeding the Risk]...... Those who dare to retreat from objects (choop) their necks, and dare not distance themselves from (reject) the enemy, why is it inconvenient, and the ground is unfavorable. The situation is advantageous ****{self-advance, and the situation is inconvenient ****} self-retreat. The so-called good fighters are also snobbish. With hundreds of thousands of armor, the people have surplus food and food, and there is a surplus...... There are many soldiers and few soldiers, and there are more than enough residents and not enough users. Hundreds of thousands of armor, thousands of out, thousands of ...... Leave me alone.

The so-called good fighters are good at breaking them, such as □ (cicadas) will be scolded. A soldier who can divide people. If you can secure (press) the soldiers, you will have more than enough baht. If the soldiers who cannot divide the people and cannot count the soldiers (according to) the people, the number will be negative (multiple) and insufficient. The multitude is victorious, and the reckless (counting) is to fight. The rich are better than the rich? The one who is strong in the army is better than the one who is strong, and the victory is easy to know. Therefore the rich do not live in peace, the poor do not live in danger, the many do not win, and the few [do not live in defeat]. Those who are in danger with a decisive victory, the Tao is also. Enemies are numerous. Those who can separate them without saving each other, and those who are suitable (enemies) cannot know each other. Therefore, the ditch is deep and high, and it is not allowed to be solid. A strong soldier must not be strong, and a soldier who has courage cannot defend his general, then there is a way to win. Therefore, the master of the Ming Dynasty and the general of wisdom (knowledge) must first [prepare], but the merit can be made before the battle, so it will not be lost;

...... Then. To be a guest is to be a ......

...... The soldier said: The master is against the guest (realm)......

...... Good things are good......

...... {Staying still} can make it work, and the soldiers of the three armies can make them lose their will. Victory can be obtained. It is to be saved by the left and the right, and the left can be saved. It is because the soldiers sit and cannot afford it, and they do not use it, and those who are near are few and cannot use it, and those who are far away are not able to use it......

"The Good One":

The good ones are the [strong] people of the enemy's army. It can separate without saving each other, and suffer from the enemy without knowing each other. Therefore, the ditch is deep and high, and the high base cannot be thought of as solid, the car is strong and the soldiers cannot be taken as mighty, and the soldiers have courage and cannot be strong. Therefore, the good one, the system (risk) measure (block), Dun three armies. The enemy can make the outnumbered, the army can make the hungry, the place where the place can be immobile can make the labor, the world can be separated, and the three armies can make firewood (guess). Therefore, there are four ways and five movements: entering, the road is also, retreating, the road is also, and the left. The road is also, right, the road is also. Advance, move, retreat, move, left, move, right, move, ink (silent) but everywhere, also move. The good man must be thorough in four ways, and he must work in five moves. Therefore do not advance to meet the front, retreat not to the back, and not to scoop (trap) the left and right in the 柤 (block), ink (silent) [but everywhere, do not suffer] from the enemy. Therefore, the enemy will be poor in all directions, and he will be worried in five movements. If you advance, you will be in the front, and if you retreat, you will be in the back, and if you are left and right, you will scoop (trap) in the 柤 (block), and the ink (silent) will be everywhere, and the army will not be exempt from trouble. The good can make the enemy roll his armor farther away, double the way and do both, roll (tired) and sick without resting, hungry and thirsty without eating. In this way, the enemy will be thinned (forced), and the [enemy] battle will be invincible. I am full of food and wait for their hunger, and I am waiting for their labor, and I am still waiting for their movement. Therefore, the people saw that they did not retreat, and the way (followed) the white blade and did not return [stop weight] (heel).

Five five Gong

There are five soldiers: one is said to be powerful, two is said to be Xuanjiao, three is said to be just arrived, four is said to be helpful, and five is said to be heavy [cantha to wood easy insects] (soft). The soldiers who are strong and powerful will be (bent) and (soft) and serve (treated). The proud soldiers are (respectfully) respectful for a long time. The soldiers who have just arrived are tempted to take them. The soldiers who are jealous of the jealous will be thin (forced) in front of them, noisy beside them, deep ditches and high bases and difficult to eat. Heavy and soft soldiers, they will be noisy and afraid, vibrate and stab them, attack them when they go out, and return them if they don't come out.

There are five total (gong) and five violence in the soldiers. What is the meaning of the Five Communists (Gong)? When entering the realm and the Gong (Gong), the army is out of order. If you raise a total of three things (Gong), the army will have nothing to do with it, and if you do it three times, the army will lose something. Four moves and a total (Gong), the army has no food; five moves and a total (Gong), the army is not enough. Entering the realm and violent, the guest of the stomach (said). Again, the stomach (said) the flower. Three moves are violent, and the master is afraid. Four moves are violent, and the soldiers are deceitful. Five moves and violence, the soldiers will be big (consumed). Therefore, the five common (gong) five violence will make mistakes.

"Lost":

I want to be disturbed by the people of the enemy country, and the righteousness is ...... {If you want to strengthen the strength of the national soldiers, it is difficult to defeat the strengths of the national soldiers, and the soldiers are also (consumed). If you want to strengthen the number of many countries, in order to respond to the number of enemy countries, and the soldiers who are quick to surrender (bend). Prepare solid, can not be difficult to use the enemy's weapons, mausoleum soldiers. The use of weapons is unfavorable, the enemy's preparation is solid, and the soldiers are also frustrated. Soldiers do not ...... also. Good Chen (array), know the times (back) township (to), know the land punishment (shape), and the number of soldiers is difficult, and it is not clear that the country is victorious and the soldiers are victorious. People...... Soldiers can't make great achievements, and those who don't know how to do it are also. The soldiers are lost, and those who don't know how to pass are also. The soldier has more (and) less effort, and he does not know the time. Soldiers cannot overcome great troubles, and those who cannot conform to the will of the people. There are many soldiers [upper mother's lower heart] (repentance), and those who believe in doubt are also.

Soldiers cannot see blessings and disasters in the unpunished (form), and those who do not know how to prepare are also. Soldiers see good and slack, sometimes suspicious, go to the wrong and can live, stop the way. 肣 (greedy) and cheap, dragon (lazy) and respectful (police), weak and strong, soft and [rigid]...... Beginning also. Those who do the Tao will be able to prosper in heaven and earth, and those who will do the Tao will be able to decline in heaven and earth.

...... The soldiers also. Wanting to ...... the country

...... The soldiers of the inner strike (tired) are also. More than it costs......

...... Seeing that the enemy is difficult to convinc, the soldiers are still lewd in the world......

...... And the military strengthens the country......

...... Soldiers can't ......

............................................................ Dividing line ..........................................

The above content is likely to be a summary of Sun Bin's experience in his military career, and from the comparison of the above content with "Sun Tzu's Art of War", the content of this part is obviously more actual combat experience.

Judging from part of the content of "Sun Bin Art of War", it is very likely that Sun Bin once served as a tutor of the military school of the Jixia Academy, and Kuang Zhang was one of his students.

If this legend is true, then Sun Bin is the most likely to become the Jixia School Palace in the years between the Battle of Guiling and the Battle of Maling.

(To be continued.) )