Before crossing over, Zhang Jiashi only knew that he was an orphan abandoned at the gate of the Taoist temple and had been raised by his master since he was a child. Pen, fun, pavilion www. biquge。 info?net

Therefore, he does not have a relatively complete understanding or experience of the two concepts of family or family.

For him, several of his senior brothers are like his own masters, that is, his family, but some situations cannot be compensated for by an "incomplete" "family".

So after the crossing, Zhang Jiashi gradually realized what kind of concept family is.

In the past ten years, Zhang Jiashi has been a "successful person" with several children and many wives and concubines, and he knows what the concept of family is.

But there is no doubt that some of his actions are more for his child Yingxun to pave the way for the pro-government, rather than completely for the sake of the clan system of the Qin Empire, surnamed Zhao.

On the day when Ying Xun was crowned king, after Zhang Jiashi and Chen Ping designed an ambush for Ying Ziying's opposition clan, strictly speaking, the new clan forces of Zhang Jiashi's line have in fact basically parted ways with the inherent Ying surname Zhao clan.

Perhaps some of the distant branches of the Zhao clan can see the situation clearly and serve the nascent Great Qin Empire.

For these rational clans, Zhang Jiashi naturally would not rule them out from integrating into the new system.

But for people who don't know each other, Zhang Jiashi will treat them according to the situation.

If these people had just fought a cold war with Zhang Jiashi's forces and had no other actions, Zhang Jiashi himself would treat them as if they didn't exist.

But if these people act excessively, Zhang Jiashi will not be stingy with the butcher knife in his hand.

Especially at such a juncture now, if these people really don't give up, Zhang Jiashi will send them directly to hell.

It's just that this can also be said to be a helpless manifestation of Zhang Jiashi's lack of family power to check and balance the original clan system.

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A family is a social group of people who are related by blood, usually several generations.

The words of "Guanzi Xiao Kuang": "The public cultivates the family, and the family repairs the family." so that it is connected to things, and it is connected to Lu. ”

Bao Zhao of the Southern Song Dynasty "Several Poems": "A body in Guanxi, the family is full of Shandong." In the second year, from the car, the festival was sacrificed to Ganquan Palace. ”

Song Zeng Gong's "Records of the Ancestral Hall of Xu Ruzi": "When the time came, everyone in the world was excited when they heard the wind and admired their righteousness; ”

Qing Wu Weiye's poem "Mao Zi Jin Zhai Reading": "Gong Sheng, Zhai Gongzhan family. ”

Family also refers to the family:

On the volume of "Three Kingdoms Zhipinghua": "Xuande also said: 'My wife and children will be killed by Lu Bu, you can write a book to see Lu Bu, and you can protect the family.'" ’”

Lu Xun's "Collection of Letters: To Shen Yanbing": "I decided to go to Japan first, but yesterday I suddenly thought that everyone who went alone was not at ease, if I went with my family, I would go to another country, and I would become a translator, which was even more troublesome than in Shanghai, how to recuperate." ”

In ancient China, the ancestral temple was called "ancestor", and the temple of the ancestors after the ancestor was called "ancestral hall". The patriarchal system of all dynasties and the present in our country pursues the primogeniture inheritance system, the eldest son enjoys the privilege of establishing and enshrined the ancestral temple of the past dynasties, and is called "Zongzi", and his brothers are called "other sons", "branches" or "concubines", still belong to the original family, to the descendants of great-grandchildren, have been full of five generations, in ancient times, the "five generations and move", then it is necessary to separate from the clan of the son, as a branch of the family, and build another ancestral temple.

The temple dedicated to the branch is called the ancestral temple, marking the ancestor of this branch, and the descendants of the branch set up another temple to mark where this branch came from, then the branch of the same ancestral temple is called "a family". To sum up, the so-called family is a branch of the family that enshrines the same temple, and it is a group of people gathered around the temple, and it is divided according to the standard of bloodline.

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And the five surnames and seven hopes can be said to be an important historical embodiment of the family's power.

Of all the noble families, five are the most noble. That is, Longxi Li, Zhaojun Li, Boling Cui, Qinghe Cui (now Qinghe County, Hebei), Fanyang Lu, Xingyang Zheng, and Taiyuan Wang. Among them, the Li family and the Cui family each have two county wangs. Therefore, it is called five surnames and seven wangs, or five surnames and seven families.

Among the forces under Zhang Jiashi, in fact, there are already two families of the Li family in Longxi and the Wang family in Taiyuan.

The Li family of Longxi was a famous family of military generals in the Qin and Han dynasties. This family has produced famous generals such as Li Guang, a general of the Western Han Dynasty, and Li Xin, a famous general of the Qin State.

The earliest county guard of Longxi County in the Qin Dynasty was Li Chong, and later generations respected him as the ancestor of the Li family in Longxi. The Li family became a famous family in Longxi County by three generations of Li Chong's ancestors and grandchildren: Li Chongzhi's second son Yao was the commander of Nanjun and was named the Marquis of Di Dao, and his grandson Xin was the general and was named the Marquis of Longxi. During the Han Dynasty, there were two important figures in the Li clan in Longxi: the flying general Li Guang and his younger brother Li Cai. Li Guangsun Li Ling was defeated and captured by the Xiongnu, which caused the reputation of the Li clan in Longxi to decline in the county. During the Wei and Jin dynasties, the Li clan of Longxi rose in the troubled times, and Li Hui, the king of Xiliang, was the first emperor of the Li clan.

In the Sui Dynasty, the Li clan in Longxi was already a powerful family of the government and the opposition. Li Yuan of the Li clan in Longxi destroyed the Sui Dynasty, established the Tang Dynasty, and took the surname Li as the national surname. In the Tang Dynasty, the prestige of the Li clan in Longxi surpassed that of the Li clan of Zhaojun.

Emperor Taizong of the Tang Dynasty revised the "Clan Chronicles", put the clan Li in the surname of the scholars, and gave the meritorious minister the surname Li, and since then the Li family in Longxi has evolved from a bloodline system to a huge family of "pluralism and integration".

Tang's "Surname Genealogy" contains "Li's Fan Thirteen Hopes, with Longxi as the first". When Zheng Qiao compiled "The Origin of the Li Family" in the Southern Song Dynasty, "those who speak of Li are called Longxi".

The Li culture of Longxi arose in the Zhou and Qin dynasties, appeared in the Han Dynasty, and flourished in the Tang Dynasty. It is one of the four major cultures of Gansu Province that are as famous as Dunhuang culture, Tianshui Fuxi culture and Labrang Monastery Tibetan Buddhist culture, and is an important part of China's excellent traditional culture and a valuable cultural heritage.

With the registration of the trademarks of "Li's hometown" and "Li's culture" and the gradual emergence of this cultural brand effect, Longxi Li's culture has received more and more attention and gradually transformed into a cultural industry.

"Longxi Hall" is the ancestral hall of the clan surnamed Li in the world, and it is also the symbol of the Li culture in Longxi. The Li culture itself is a surname culture, and the deepest meaning of the surname culture is clan inheritance and ethnic cohesion. The Li culture of Longxi represents not only the culture of a certain region, but also the foundation and spiritual needs of the people surnamed Li in the world to seek their roots and worship their ancestors.

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The Taiyuan Wang family, which was also born in the Qin family, is derived from the title, which means "descendant of the emperor" or "queen of the royal family".

Tracing back to the origin, they are all descendants of the Yellow Emperor. The Yellow Emperor, the son of Shaodian, surnamed Gongsun, named Xuanyuan, was born in Shouqiu, grew up in Ji Shui, so he changed his surname to Ji. At that time, the fortunes of the Yan Emperor Shennong's clan were weakened, and the princes invaded each other, and they were tyrannical. The Yellow Emperor and Chiyou fought in Zhuolu.

Chi You Fu Xu, the princes Xianzun the Yellow Emperor (Ji Xuanyuan) as the Son of Heaven (actually the tribal alliance leader), on behalf of the Yan Emperor Shennong. After the Yellow Emperor ascended the throne, the princes of Pusan, through the four directions, melted Huang and Yan in one furnace, and then opened the situation of Chinese unification, and was respected as the common ancestor of the Chinese nation. The Yellow Emperor lived in Xuanyuan Hill and married the daughter of Xiling, which was the ancestor, and the ancestor was the concubine of the Yellow Emperor, and gave birth to two sons: Xuan Huan (that is, Shao Hao), Changyi, and the grandson of Xuan Huan, Gao Xin, was the emperor. Emperor Yu married Chen Feng's daughter, gave birth to Xun, for Emperor Yao, and married Jian Di, a daughter of the Rong family, and Jian Di was born by swallowing the eggs of the Xuanniao. The deed is long and Zuo Yu has meritorious service in controlling the water, sealed in Shang, given the surname Zi, is the ancestor of Shang; married Tai's daughter Jiang Yan, as the concubine, abandoned, abandoned farming, understands crops, Di Yaoju is a farmer, sealed in Tai, called Houji, is the ancestor of the Zhou Dynasty.

The surname of the king of the world is basically from Ji Jin. According to the 26th year of the Republic of China, Wang Heihuaitang's engraved book "Yuyao Shangtang Wang's Genealogy", Wang's lineage is as follows:

The ancestor of the Wang family is the crown prince Jin, the crown prince of Zhou Ling, named Jin, the word Qiao, born about 565 BC and died in 549 BC, his surname is Ji.

The history of the crown prince Jin "young and virtuous, smart and Boda, gentle and gentle". At the age of fifteen, he assisted the government as the crown prince, and the spirit king was important, and the princes followed him. Shi Jinping envoy Shi Kuang saw the prince Jin, Shi Kuang asked the virtue of a gentleman, and the prince Jin replied eloquently: "If Shun is a person, benevolence and virtue are worthy of the way of heaven, although he sticks to his post, but he thinks about the people of the world everywhere, so that people from afar are all." You can get his help and receive his benevolence. Benevolence is in harmony with the way of heaven. This is called the heavens. Such as Yu's people, the holy labor to govern the water without self-esteem, everything is based on the world, between the taking, will be in line with the right way, is called holy. Another example is King Wen, whose avenue is benevolence, its path is Hui, and there are two out of three parts of the world, and he is still extremely humble and serves Yin Shang. It is benevolent to have the masses who support them, but they lose their bodies, and they are imprisoned for the tyranny and do not move. It is also like the king of martial arts, who kills one person to benefit the world, and the people get their own place, which is called righteousness." Shi Kuang is full of goodness.

In the twenty-second year of the King of Spirit, the two rivers of Gu and Luo overflowed and would destroy the palace, and the King of Spirit decided to block the flood by blocking. The crown prince Jin Jin admonished: "No. I have heard that the elders who have been for the people since ancient times do not fall into the mountains, do not fill in the lakes, and do not discharge water sources. Heaven and earth naturally have their own ways of life and conditioning. He also proposed methods such as soil accumulation, dredging the river, barrier the river, and Pitang to channel the flood. At the same time, the history of the Kun and Zhou Dynasty, which harmed the world by "blocking and controlling the water", pointed out that the spirit king did "no gate of chaos" and "all the kings of the dead". The direct advice of the crown prince Jin angered the spirit king, and he was deposed as a concubine, so he was depressed and unhappy, and died in less than three years. When Shi Kuang saw the prince Jin, he saw that the prince was red and did not live long. Prince Jin said: "In three years, I will go to heaven to the place of the Jade Emperor." Sure enough, in less than three years, the messenger of the obituary arrived in the Jin Kingdom.

Because the crown prince Jin can predict life and death, later generations say that he has become an immortal. "The Legend of the Immortals" records that the prince Jin is good at blowing the sheng, making the phoenix singing, You Yi, Luojian, Taoist Fuqiu Sheng led to Songshan, 30 years later to see Hengliang, the prince Jin said: "You can sue my family, July 7 will be at the foot of the Wushi Mountain." At that time, sure enough, he stood on the top of the mountain on a white crane, but he could not reach it, and he went in a few days.

Soon after the death of Prince Jin, King Ling died, and Prince Jin's younger brother Gui Hei was King Jing. Zong Jing, the son of Prince Jin, later became Situ, and when he saw the decline of the Zhou family and the chaos in the world, he invited the old Zhishi to take refuge in Taiyuan. At that time, people still called it the Wang family, so they took Wang as their surname and became the ancestor of the Taiyuan Wang family, and the prince Jin was the ancestor of the surname.

Wu Zetian was sealed and changed to the Yuan, and when he was sealed Chan Songyue, he was promoted to the prince of immortals, and he was not a temple.

In the second year of the holy calendar, he was fortunate to set up the imperial book "Ascending Immortal Prince Tablet". Now Henan Yanshi County Wushi Mountain ascending immortal prince temple, also known as Xianjun Temple.

For more than 2,000 years, the crown prince has become a symbol of justice. Qu Yuan expressed his admiration for Prince Jin in the poem "Far Travel": "Xuanyuan cannot be climbed, I will entertain from Wang Qiao." Li Bai also wrote, "I love Prince Qiao, and I have Dao Yiluobin." Mr Ong Siew Nam, a contemporary Singaporean scholar, said:

Young canonized, auxiliary government wise, princes deterred, Wanfang Di listened, for the cause of Gu Luo, water conservancy and people's livelihood, extremely admonished blockage, contrary to the king's order, actually by the father, degraded to the common people, descendants moved to Taiyuan, Wang Jiapin said, because of the surname of the king, on behalf of the heroes, hairpins one after another, for the country dry city, the branch of the hundred generations, unique prestige, Qinshui Siyuan, my ancestor Dexin.

The crown prince died in the seventeenth year of the reign of Jin. King Zhou Ling died, and his younger brother Gui succeeded to the throne as King Jing. The eldest son of the Duke of Jin, Zong Jingshi Zhou, was Situ. At that time, the princes were competing for hegemony, the royal family was declining, and Zong Jing knew that state affairs were no longer possible, so he went to the table to avoid chaos in Jinyang (one said to live in the Tang version of the capital township of Hedong). After the world takes it as the king, it is still called the "Wang family", so the king is the surname, which is the ancestor of the Taiyuan Wang family, and the descendants respect the Jin Gong as the "ancestor of the surname" of the Wang family.

After Zong Jing died, he was buried in the north of Jinyang City, and his cemetery was called "Situ Mound". The descendants of Zong Jing are full of melons and talents, and they have become the surname of Taiyuan. His descendants spread all over the country.

The eighteenth grandson Wang Jian Gong and his son Wang Ben, his grandson Wang Li, three generations of ancestors and grandchildren, all of them are famous generals of Qin, Wang Jian Gong is the general, Wang Ben Gong is the Marquis of Wu, Wang Li is called the Marquis of Wuling. When Qin annexed the Six Kingdoms and unified the world, Wang Jian Gong conquered Yan in the north, pacified Chu in the east, and went to Baiyue in the south. Qin Shi Huang talked about meritorious deeds, Wang Jian Gong and the general Meng Tian shared the bull's ear, and the surname Wang and the surname Meng lived together in the world. The first emperor died, Qin II Hu Hai succeeded to the throne, Jiao Zhao gave his son Fu Su to die, and seized Meng Tian's military power, so he ordered Wang Ligong to become a general. Qin II acted recklessly, rampant and tyrannical, the people were not able to make a living, Chen Sheng and Wu Guang rose up, and Liu Bang and Xiang Yu responded with troops. Ligong led the army to fight with Xiang Yu in Julu, and Wang Ligong's soldiers were defeated and martyred.

Wang Yuan, the eldest son of Wang Ligong, moved to Langya, Shandong Province to avoid the war, and was the "ancestor of Wang's Langya".

Wang Ligong's second son, Wang Wei, still lives in Jinyang, and during the two Han Dynasty, he was the assassin of Yangzhou, and his descendants are also scattered all over the country. The ninth grandson Wang Bagong returned to his hometown and migrated to Taiyuan. Wang Bagong was born in the Eastern Han Dynasty, and was repeatedly hired and studied in seclusion. Wang Bagong gave birth to two sons, the eldest son Wang Yin, Zhongshan Taishou in the Eastern Han Dynasty, Qi County, and his descendants are called Qi County Branch. The second son, Wang Xian, lived in Jinyang with his father, and his descendants branched out in Jinyang. Wang Yin's fourth grandson, Wang Shu, gave birth to three sons: Wang Kui, Wang Mao, and Wang Yun. Wang Yungong, when the Eastern Han Dynasty dedicated the emperor, he lived in the lawsuit, Dong Zhuo usurped power and disrupted the government, Wang Yungong and Lu Bu killed him. Wang Maogong, Eastern Han Dynasty servant, Youzhou Thorn History. Its sixth grandson Wang Guang, the Northern Wei Dynasty and the state of the assassin history. Wang Guang's son is named Wang Jian, the Northern Wei Dynasty branch of Shangshu, the captain of the Karasuma school, and his descendants are called Karasuma Wang.

Wang Qiong, a descendant of Wang Ba, was a general of Zhendong in the Northern Wei Dynasty and had four sons: Wang Zunye, Wang Guangye, Wang Yanye, and Wang Jihe, known as the "Sifang Wang".

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Although at present, there is a big gap between the two officer corps of Wang Li and Li Xin under Zhang Jiashi and the power of the millennium family in a sense, there is no doubt that Zhang Jiashi himself knows one thing, that is, if he does not hinder this situation, it is quite possible for the Taiyuan Wang family and the Li family in Longxi in history to become "five surnames and seven hopes".

It's just that for Zhang Jiashi, now is not the best time to solve this kind of problem, because he knows one thing very well, that is, the invasion of the Huns is the real henchman.