readx;? When King Xuan was progressing smoothly on the Eastern Front, Qin Zhong, the monarch of Qin, who had been fighting with Xirong for three years, was killed in battle. King Xuan of Zhou www.biquge.info summoned five brothers of Qin Zhuanggong, the son of Qin Zhong, and gave them 7,000 soldiers, and ordered them to continue the crusade against Xirong.

After the Duke of Qin Zhuang got these 7,000 soldiers, his strength increased greatly, and he defeated Xirong, and King Xuan of Zhou named the Duke of Qin Zhuang as the doctor of Xitui, and added the land of Da Luo Dog Hill (Xingping City, Xianyang, Shaanxi) to the Qin State.

In the seventh year of King Xuan of Zhou, King Xuan ordered to summon Mu Gong to build residences, palaces, temples and capitals in Xie Yi (Nanyang, Henan), open up soil fields, and ordered Fu Yu to move the relatives, retainers and private relatives of Wang Uncle Shen Bo to live here.

King Xuan of Zhou also personally went to Yi (now northeast of Meixian County, Shaanxi) to practice for Shen Bo, and Xi Shen Bo ordered (to give chariots, horses and jade gui) to establish the Southern Shen Kingdom as a military town to pacify the south. Zhou Xuanxi Shen Bo life.

Shen Bo is not Shen Hou, Shen Hou introduced earlier, is the monarch of the West Shen State (Pingyang, Baojimei County, Shaanxi, also known as Shen Rong), for the Hou State, and Shen Bo was appointed by King Xuan to the Xishen State clan, and is also the younger brother of King Xuan's mother (Shen Hou's sister) (Shen Hou's younger brother), that is, the uncle is the monarch of the South Shen State, and the South Shen State (formerly known as Wan County, Nanyang City, Henan) is the Bo State.

The Qin state established by Shenhou and Feizi was a hostile position on the issue of Xirong, one advocated pacification and the other advocated suppression, in addition to historical grievances, Qin advocated suppression because it was able to conquer Xirong, so as to gain land and people, and expand itself. If Xirong is appeased, the Qin state will lose its righteousness and can no longer expand at will. Shen and Xirong are relatives, and their influence in Xirong is quite long-lasting, so their position is naturally different from that of Qin.

At the same time, the state of Lü was also renamed west of the state of Shen by King Xuan of Zhou.

In the same year, King Xuan ordered Fan Hou Zhongshanfu to go to Qi to build a city and strengthen the defense of the eastern border to prevent Huaiyi.

Zhongshan Fu (father), the monarch of Fan Guoguo, surnamed Ji, named Mu Zhong, is the Xuanwang Qingshi (the name of the secretary of the past dynasties is the deputy minister, in fact, he is the confidant and ruling minister of the King of Zhou), the descendant of Yu Zhong who established the Yu State, and was given food by King Xuan to collect food in Fan (known as Chang'an County in history, now Chang'an District, Xi'an, Shaanxi), that is, Fan State. This belongs to the core area of the Zhou Dynasty, which shows the importance that King Xuan attaches to it. The state of Fan is the state of Hou. When King Ping moved eastward, Fan moved east with King Ping to Yangyi in the south of Taihang and north of the Yellow River (known as the original city in ancient times, one of the capitals of the Xia Dynasty, Jiyuan City, Jiaozuo, Henan), so it was also called "Yangfan".

"Daya Haomin" is a poem in the first collection of poetry in ancient China, "Book of Songs", written by Yin Jifu, an important minister in the era of King Xuan of Zhou, King Xuan of Zhou sent Zhongshan Fu to build a city in Qidi, and Yin Jifu made this poem when he left. The poem is composed of eight chapters and eight sentences each, praising the virtues of Zhong Shanfu and assisting King Xuan's political achievements. This poem uses folk proverbs and colloquialisms from time to time in reasoning, and the words are precise, and many overlapping words are used, so that the poem is both vivid and reasonable, and increases the expressiveness.

"Daya Haomin":

Born with a people, there are things and rules. The people's Bingyi is good Yide. There is a week in the heavenly prison, and the rest is below. Baozi Tianzi, born Zhongshanfu.

The virtue of Zhongshan Fu, the rule of Roujiawei. Lingyi Lingxi, be careful. The ancient precept is the style, and the prestige is the force. The Son of Heaven is if, and he is destined to be endowed.

The king ordered Zhongshan Fu, the formula is Baipi, Zhang Rong Zukao, and Wang Bow is Bao. The cashier of the king's order, the king's mouthpiece. The government is empowered to the outside, and the Quartet is fighting.

Su Su Wang ordered, Zhong Shan Fu will do it. If the state is not, Nakayama will know it. Both clear and philosophical, in order to protect his body. Sleepy night bandits, to do things alone.

People also have words, softness is ru, and rigidity is spitting. Wei Zhongshanfu, soft and not ru, rigid and not spit. Don't be insulted, not afraid of the strong.

People also say that virtue is like hair, and the people rarely cite it. I will take it for me, and Wei Zhongshan will lift it. I can't help it. There is a gap in his duties, and Wei Zhongshan makes up for it.

Nakayama came out of his ancestors. Fourth, the peony industry. Recruit the husband and the short, every nostalgia. Four peons Peng Peng, eight Luan Qiang Qiang. The king ordered Zhongshan Fu, the east of the city.

Four peons, eight babbles. Zhongshan Fu Qi Qi and the style returned. Ji Fu recited, Mu is like a breeze. Zhongshan Fu will always cherish his heart to comfort him.

Vernacular translation:

"These people are born with a body and a law. Human nature and innateness, the pursuit of goodness and beauty is its virtue. Heaven looks at the Zhou Dynasty, and the virtue of Zhaoming is applied below. Bless this Zhou Tianzi, with Zhong Shanfu to assist him.

Zhongshan Fu is virtuous, gentle, kind, and principled. The demeanor is dignified and good-looking, and the cautious is really responsible. Follow the ancient precepts and do not go out of line, and try to do things according to etiquette. The Son of Heaven chose him to be his minister and issued a royal decree to govern.

The king of Zhou ordered Zhong Shanfu to be a model for the princes. The inheritance of the ancestral industry should be carried forward and assisted by the Son of Heaven to revitalize the dynasty. Ordered to be in charge of you, the mouthpiece of the Son of Heaven has a heavy responsibility. Except for the issuance of the decree, the Quartet obeyed the order.

Taking the king's order seriously, Zhong Shanfu went all out to implement it. Whether domestic politics is good or bad, Zhong Shanfu's heart is as clear as a mirror. He is both sensible and intelligent, and is good at dealing with and protecting himself. Morning and evening, he will not slack off, serve the king of Zhou and be loyal.

There's an old saying, "Soft things eat up, hard things spit out." "It's different from Zhong Shanfu, he doesn't eat soft things, and hard things are on the stomach. Widowers and widows do not deceive, but they are beaten hard when they are raped.

There is an old saying, "Virtue is as light as a feather, and few can exalt it." "I pondered and calculated, and the only one who could lift him was Zhong Shanfu, and it was difficult for others to help him if they loved him. The dragon robe of the Son of Heaven is broken, and only Zhongshan Fu can make up for it.

Zhongshan Fu went out to worship the god of the road, and the four stallions were strong. The envoys in the car hurried along, often remembering that the king's order was not completed. The four horses are fighting and Peng Peng rings, and the eight Luan bells are ringing. The king of Zhou ordered Zhong Shanfu to supervise the repair of Qi City to go to the eastern frontier.

The hooves of the four stallions were non-stop, and the bells of the eight luans were tinkling. Zhongshan Fu went to Qi in a hurry, and returned to the imperial court as soon as possible. Ji Fu composed a song for Mu Zhong, and the music and beauty were like a breeze. Zhong Shanfu had a lot of worries before leaving, and he was relieved to make contributions. ”

This poem is the work of Yin Jifu, a minister of King Xuan of Zhou. "Preface to Mao's Poems" says that "Yin Jifu is the beauty of the Xuan Wang, Ren Xian is enabled, and the Zhou room is prosperous"; because the poem directly praises Zhongshan Fu, not Zhou Xuanwang, so Zhu Xi's "Collected Poems" believes that "King Xuan ordered Fan Hou Zhongshan Fu to build a city in Qi, and Yin Jifu wrote a poem to send it"; Qing Hao Jing neither agreed with Mao's saying, nor did he take Zhu Shuo as a matter of course, he proposed that this poem is in line with the "Spring and Autumn Period" , which is really ironic.

This poem, "Preface to Mao's Poems" is "beauty", Hao Jing is "irony", the two have different perspectives, natural views are opposite, but there is also a common point, that is, they both focus on the meaning of the poem, not the basic content of the poem. Regardless of this, if you talk about poetry, you should take Zhu Xi to win.