readx;? In addition, he also prayed for the blessing of the teacher-like wife, and there is a record in the divination that "Renshen Bu, Zhen: Imperial (Royal) Teacher-like Woman" ("Collection" 9478), "Imperial (Imperial Wife)" is a kind of sacrifice name, that is, to pray for someone's blessing, and "Imperial (Royal) Teacher-like Woman" is to pray for the blessing of the teacher-like wife. Pen & Fun & Pavilion www.biquge.info [Fengyun Novel Reading]

Ganpan died in the Wuding period, and there is a record of "Zhen: die like this" in the divination of the Wuding period, which is the divination of Ganpan's death.

According to the research of scholars throughout history, Gan Pan is the ancestor of the Gan family, or the first person with the name of Gan left a name in history. Books such as "Surname Compilation" and "Family Tree Genealogy" pointed out in unison: "Gan, after Wu Dingchen Ganpan". And Ganpan's surname, Xia has Ganguo with the country as the surname, that is, there was Ganguo in the Xia Dynasty, and Ganpan is undoubtedly the person in the place, with the country as the surname, just like Emperor Yan with Jiang Shui as the surname.

However, the composition of the Gan family is actually not only this branch, but when King Wu of Zhou conquered Yin and had the world in later generations, there were also descendants of the huge family surnamed Ji who changed their surnames to Gan because they were named Gan. The "Manuscript of the Words and Deeds of the Mingxian Clan" recorded: "King Wu of Zhou has the same surname, and he is a prince in Jin, because of the clan, Gan Bo Henggong is also, and Qin has Gan Mao and Gan Luo", which is the proof. This branch originated from the Gan family surnamed Ji, and the original birthplace was in the Wangji of Zhou Tianzi. At that time, the so-called Wangji referred to the surrounding land centered on Chang'an, Shaanxi. According to research, the southwest of Yan County, Shaanxi Province, was named after Gan at that time, so the area of Yan County, Shaanxi Province has always been considered to be the birthplace of Gan, and the relationship with every person surnamed Gan is extremely deep. By the time the great powers competed for hegemony and Zhou Tianzi had a nominal Warring States period, it was already a domain belonging to the Qin State. At that time, most of the ancestors of the Gan clan were also from the Qin State. For a long time, everyone is familiar with the story of Gan Luo Baixiang, which happened in the Qin State.

According to the records of the official history, Ganluo not only did have his own people, but also did worship his ministers. He was born in the famous family of Qin at that time, is the grandson of Qin Wu King Zuo Xiang Gan Mao, 12 years old Qin Prime Minister Lu Buwei, for Qin State envoy to Zhao State, Zhao King not only bowed to the suburbs, but also under Ganluo's sharp teeth, willingly cut the five cities to Qin. As a result, five cities were obtained without spending a single soldier. After Gan Luo returned to Qin, he was worshiped as Shangqing, leaving a legendary story for future generations.

Gan Pan and Fu said that they were two famous virtuous ministers during the Shang Dynasty's Gaozong Wuding. Gan Pan was originally a hermit, but Fu Shuo was still a prisoner who was convicted of "Xu Mi" hard labor.

According to the "Historical Records: Yin Benji":

Emperor Wuding ascended the throne and thought of reviving Yin, but did not get his support. Silent for three years, the political affairs were decided by Tsukasa to observe the national style. Wu Ding dreamed of a saint at night, and his name said. Seeing the ministers and hundreds of officials in a dream, it is not either. Therefore, it is to make the wilderness of hundreds of workers camp, and it has to be said that it is in the danger. It is sometimes said that it is Xu Mi and built in Fu Risk. Seen in Wu Ding, Wu Ding said yes. You have to talk to it, the fruit of the saint, take it as a phase, and the country of Yin will be governed. This incident is recorded in books such as "Mozi", "Chinese", "Lü's Spring and Autumn", "Imperial Century", and "Shangshu", and the content is similar.

When Wu Ding was young, his father Xiaoyi let him live in the folk and knew the people's suffering. Later, when Wu Ding ascended the throne of Shang and kept filial piety for three years without saying anything (not not by not speaking, but by not expressing his position on political affairs), political affairs were decided by Gan Pan and the elders, but Wu Ding hoped that talented real cronies would assist him.

In 1391 BC (the third year of Wu Ding), Wu Ding found a real right-hand man, that is, Fu Shuo (Yue), who was born as a prisoner. But Fu Shuo's status was too low, so Wu Ding could only use the name of the saint who dreamed from the sky and got the auxiliary government to say, so he told his subordinates to visit the saint. After a while, he pretended to find a saint and officially introduced Fu Shuo into the court, and in order to prevent a backlash, he had to appoint only an ordinary minister, which was of course a test for Fu Shuo.

In 1388 BC (the sixth year of Wu Ding), after three years of political tests, Wu Ding officially appointed Fu Shuo to replace Gan Pan as the secretary (prime minister), of course, Gan Pan's status did not change at all, but Gan Pan as a teacher, no longer struggled in the political front, but to the fief for the princes.

After Wu Ding officially took power, he decided to build the capital in Yi (not Mo, now Hebi Qi County, Henan), which was called Wuding City by later generations.

"Historical Records of Justice" records that "Moyi, King Yin and Wuding were all established. ”

Later, Wuding moved to Yin (Northern Mongolia), and the capital was abandoned.

In 1382 BC (the twelfth year of Wu Ding), Wu Ding sacrificed to the ancestor Shangjiawei (the ancestor of the Shang Dynasty who created "Returning to Tibet", as mentioned above).

The next day, a wild jj flew up to the dingding and screamed, and Wu Ding was frightened. The minister Zuji said: "Don't worry, king, hurry up and get the political affairs done first." So Zu Ji enlightened Wu Ding and said: "Heaven supervises the people, and the morality of the people is the standard. The life span given by God to the people is long and short, and it is not that the angels die in their lives, but that the people themselves cut themselves off. There are people who violate morality, do not admit their sins, and Heaven sends a decree to correct their behavior. Then he said, 'What should be done?' The king only needs to do things for the people, there is nothing that is not inherited from the will of heaven, and there is a custom in sacrifice, and do not believe in methods that should be abandoned. ”

After that, Wu Ding began to cultivate political affairs, the implementation of moral politics, diligent in political affairs, in the prisoner Fu Shuo and Ganpan, Zuji and other virtuous people under the auxiliary government, make great efforts, so that the Shang Dynasty political, economic, military, cultural development has been unprecedented, the people of the world are happy and happy, so that the Shang Dynasty flourished again, the history is called "Wu Ding prosperous era".

King, Yin Zhi Daren also. Strive to follow the royal road, dare not be wasted, Jiajing Yinbang, as for the small and big, there is no time or resentment. It is the land of the times, the east is not the river, the yellow, the west is not Di, Qiang, the south is not Jingman, the north is not Shuofang, and the ode is made, and the ceremony is abolished and revived.

At that time, the power of the Shang Dynasty did not cross the Yangtze River and the Yellow River in the east, did not cross the Qiang in the west, did not cross Hubei in the south, and did not cross Shuofang in the north, but the praise of the Shang king Wuding had spread outside these areas.

Archaeological data also show that the 59 years of Wu Ding's reign were the most prosperous period of the Shang Dynasty.

Wu Ding's political initiatives include both political and military aspects:

Politics:

1 official

For the new territory, it may be directly given to the generals who are conquering, such as the elephant finch will be named "the bird marquis", or the local subordinate clan leaders will be Hou Bo, Xiang Dog Hou, Zhu Bo, etc. In the oracle bone inscription, there are more than 50 marquis, and nearly 40 bo, which is quite a lot, which can also show how many clans and countries were conquered by Shang. In addition, the clan Fang State that was subject to Shang not only had an obligation to pay tribute to the dynasty, but also was often ordered to conquer, such as Canghou Hu was ordered by the king to cut down Fang, and Hou Xu was also ordered by the king to destroy Fang.

2 marriages

In oracle bone inscriptions, it is common to see the marriage of the Shang royal family with the clan and the Fang State. Generally, the Shang first made them submit through conquest, and then married, or married the daughter of the prince as a concubine, or married the daughter of the royal family to the Hou Bo, etc. This was quite effective in consolidating the relationship between the merchants and the princes and strengthening the unification of the country. Throughout Chinese and foreign history, marriage has been an important means of state-to-state communication.

3. Build a city

The construction of cities in the conquered places, and the possibility of armed colonization later, are often recorded in the oracle bone inscriptions, such as "in the north and east of the foothills", which should be the most direct and effective measure for ruling the new territory. At that time, many of the clans around Shang were still in the primitive and backward stage of nomadic life, and Wu Ding's move was actually to sow the seeds of civilization in these areas.