Patriarch Bodhi looked at the monkey in front of him and frowned slightly.

At this moment, the atmosphere in the field also froze slightly, and the dragon girl hurriedly pulled the corner of Jiang Chen's clothes gently, wanting to persuade Jiang Chen to apologize.

But before they could speak, Patriarch Bodhi said lightly, "Okay, since that's the case." If you could repeat what I said and say what you learned. That's my fault for you, if not, I'll be expelled from the three-star cave immediately. ”

Jiang Chen couldn't help but be stunned. How can it be so harsh?

But when he thought about it, he almost realized it. Maybe it's my mistake!

Yes, I may be too relaxed because of the record in "Journey to the West".

If you think about it carefully, Patriarch Bodhi taught Confucianism, which actually has a profound meaning. The reason why he is here to talk about Confucianism, and not the teachings of other hundred schools, is actually to educate the disciples.

And a hundred schools of thought may have their own merits, but if it comes to education, I am afraid that none of them can compare with Confucianism.

Perhaps in terms of "discipline", Legalism is better than Confucianism. But that's another story.

Most of the disciples present were spirits, and although most of them had extraordinary talents, they had their own wild nature that was difficult to tame. 说不定会出现什么吃人的妖怪之类的，也是在所难免的。

For example, in "Journey to the West", after Sun Wukong left school, he also said that he had become a beautiful woman and lured passers-by and ate them. Of course, it's hard to say whether it's true or not, after all, this sentence was said by Brother Monkey angrily when he was "Three Dozen White Bone Spirits", and it is very likely that it is just angry words.

In Jiang Chen's opinion, Brother Monkey is most likely not a cannibal. But if he can say such things, it at least proves that youkai cannibalism is a matter of course. But for the Bodhi Patriarch, his disciples eat people, which is a bad luck.

That's why he felt that he had despised the Dao Fa, so he was so angry.

Thinking of this, Jiang Chen figured it out. I'm afraid that I have been misunderstood, and if it is considered "rotten wood is difficult to carve", it will be troublesome.

Although Jiang Chen didn't care about staying, at least before he left the Three-Star Cave of the Leaning Moon, he had to earn enough points. The second thing is that this three-star cave of the oblique moon is a place to hide the heavenly machine, and it is really safe here, and if you go out, there is a possibility of being calculated at any time.

Thinking of this, Jiang Chen didn't care why Patriarch Bodhi didn't reprimand Brother Monkey, of course, in fact, if you think about it carefully, this point is not a problem at all, after all, Brother Monkey's luck is still different from his own.

So he nodded slightly, said "yes", and then said:

"What the patriarch Shicai talked about is the ideas of 'benevolence, righteousness, courtesy, wisdom, faith, forgiveness, loyalty, filial piety, and piety' in the Confucian character sect. ”

"Among them, the meaning of 'benevolence' is to love others, the so-called 'pan love for all, Fang Qinren'. The edification of others with thought is the embodiment of benevolence and the manifestation of self-promotion and others. ”

"Righteousness, that is, behavior is suitable for 'propriety', is a moral principle for judging people's thoughts and behaviors. ”

"Etiquette is a rule formed according to the moral law. That is, it is a way of doing things in accordance with the Tao. ”

"Wisdom means knowing, understanding, insight, knowledge, wisdom, wisdom, and ......"

Jiang Chen concisely recounted them one by one.

Suddenly, Patriarch Bodhi's eyes flickered faintly. All the disciples present were even more surprised.

Although what Jiang Chen said is not exactly the same as what Patriarch Bodhi said. But the general meaning is basically the same. No, it should be said that for the disciples, many of the meanings are still incomprehensible.

How so?

Patriarch Bodhi was even more puzzled in his heart. Although, he knew that Jiang Chen was probably the reincarnation of a certain innate being.

However, this Confucianism is a discipline created by himself after deep reflection after the Great War of the Gods. Even innate beings shouldn't know about these. Why did the little monkey in front of him say it so easily?

Yes, Patriarch Bodhi has always believed in the principle of "teaching without class".

However, at the end of the battle of the gods, the Bodhi Patriarch suffered heavy losses. Not only did almost all of his disciples die, but even he himself suffered from restrictions on his movements.

After reflection, Patriarch Bodhi finally created the discipline of "Confucianism". The so-called "Confucianism" means "softness".

This is precisely because of his reflection on himself, on the temperament of his disciples. At that time, the sect had a strong temperament, acted impulsively, and did not regard the catastrophe or even the way of heaven in his eyes. In the end, it will kill itself, and the word "soft" is to remind yourself to have a soft heart at all times.

At the same time, after the battle of the gods, Patriarch Bodhi also knew that it was not enough to have a class of teaching.

If you only value the teaching of talent, it is inevitable that there will be a mixture of good and bad, and everyone will have it. Once the catastrophe comes, it may be a catastrophe, and even drag the same brothers to die.

From here, Yuan Shi Tianzun thinks that people with scales and horns and wet eggs cannot be taught, although it is a bit extreme, but I have to admit that some of his thoughts can still be used for reference, and even can be called right. Therefore, today's Bodhi Patriarch will adopt "etiquette" to educate disciples, hoping that they can pass the etiquette and listen to the number of days.

Otherwise, you will often end up killing yourself.

Take Lu Yue, a former disciple of the Bodhi Patriarch, for example, who often poisoned a family of creatures with plague. Even if he has the cultivation of Da Luo Jin Immortal, won't he still inevitably die in the end?

But just now, Patriarch Bodhi clearly knew that Jiang Chen in front of him was definitely outside the fugue square, so he didn't listen to the lecture. But why can you say your own discipline so accurately, or even more comprehensively?

Even the reincarnation of an innate soul is a bit unbelievable. Unless this little monkey really has an amazing talent that has never been seen before! Thinking of this, even the Bodhi Patriarch can't help but really move the psychology of accepting disciples sincerely.

- Yes, in fact, in this three-star cave of the oblique moon, although the Bodhi Patriarch has accepted many disciples, most of them are received in the capacity of "Bodhi Patriarch". And most of them are not even registered disciples.

It's like teaching as "Confucius" back then. In the end, as long as he waved his hand, he eliminated the cause and effect of Confucius's antecedents. The disciples of the seventy-two sages, although there are also those who came to Xiniu Hezhou with them, most of them are not real disciples.

Including Brother Monkey, it's the same. After Brother Monkey became a teacher in "Journey to the West", Patriarch Bodhi also disappeared as if he had disappeared and never reappeared.

But this time, he was really moved.