Ah Da and Gaye never returned.

Their careful thinking naturally can't hide from the Buddhas and Bodhisattvas, and their hearts say: Two treacherous people.

There was a Buddha who was about to come out to denounce, but he saw Guanyin Bodhisattva get up first, and saw his hands holding willow branches, with a slight smile on the corner of his mouth, and said to Sanzang: "Sanzang, in your previous life, you were the second disciple of my Buddha Rulai, Jin Cicada, because you couldn't understand the meaning of the Buddha's smile, and in the main hall in front of the monks against the Buddha, and then fled to Lingshan. After returning to the case, the Buddha sentenced you to not listen to the Dharma and despise the Great Teachings, so you degraded your true spirit and reincarnated in the Eastern Land. ”

Guanyin Bodhisattva paused for a moment, and smiled at Fahai: "Now that I have gone through nine hundred and eighty-one difficulties, I have finally obtained the true scriptures, and it is gratifying to be congratulated as a positive result." ”

Fahai clasped his hands together and chanted: "Amitabha." ”

"I heard that you just came out of the Tang Realm, and your true spirit was revived, but I don't know if you are a golden cicada or Tang Sanzang?"

The monks in the main hall listened to the Bodhisattva's question, and then they came back to their senses, and it turned out that the Bodhisattva had already begun to debate the scriptures with Master Sanzang.

It's just that Master Guanyin, you are a famous teacher of my teaching, how can you be so meritorious and not contribute?

Ask him some tricky questions!

The question is so simple that it's a bit perfunctory.

Sure enough, the rumors are true, Guanyin Master has always been kind to Sanzang. For a while, they missed Manjushri who had been sent to reincarnation.

If Manjushri is in the main hall at this moment, there must be a good show to watch.

What the monks said in their hearts was another matter, and even so, they wanted to hear how Sanzang responded.

"The golden cicada is me, Xuanzang is me, and Tang Sanzang, who learned the scriptures, is also me." Of course, Fahai also said something in his heart: "Fahai. It's me, I'm me. ”

Such asks, "Who am I?" There is hardly any challenge in Fahai's philosophical questions, and if he hadn't even thought through this question now, he wouldn't have been able to come to Lingshan.

If he said it more explicitly, he even had one sentence to say: I am the one who becomes a Buddha, I am the one who enters the demon, and a mortal monk in the Three Realms is also me.

"Since it's all you" Guanyin Bodhisattva's question, it is obviously not so simple, otherwise it is not only responsible for this debate, but also disrespectful to Master Sanzang, so she also asked: "So now you can understand the meaning of the Buddha's 'smiling flowers'?" ”

The monks were shocked!

A bodhisattva deserves to be a bodhisattva!

We blame you.

In fact, many of the monks present still had some predictions, after all, the Bodhisattva still mentioned this matter in the preface

But if you really talk about the meaning of the Buddha's "smiling flowers", the monks are also the first two big, not to mention that the golden cicada wants to understand, there were many monks who were present together. They don't understand either.

He didn't even dare to make eye contact with the Buddha.

Only the Mahakasa and the Buddha looked at each other, and then smiled.

Then the Buddha said that the Mahakasa was enlightened.

The golden cicada was not convinced.

On what basis do you say that he is enlightened?

Let him say one, two, three.

But Mahakasa just laughed and didn't say a word.

Jin Chanzi said that he was reprimanded by the Buddha as a result of not knowing how to pretend to understand, saying that he disturbed the Buddha Hall, Jin Chanzi was angry, and hit the Buddha a few words, and then threw off his robe, and ran out of Lingshan, and was finally caught by Guanyin Bodhisattva

However, this "smiling" thing, since the golden cicada caused a riot back then, the monks of Lingshan rarely mentioned it, after all, they really don't understand it, even now, it's still the same.

In the clouds, I don't know why.

Even some monks quite agreed with Jin Chanzi's words, thinking that Mahakala was echoing the Buddha, and smiled like the Buddha, but in fact, he himself didn't understand anything.

At this time, I heard the Bodhisattva re-mention the old things, although he was asking Master Sanzang, but the vast majority of monks were also weak in their hearts, for fear that the Buddha would use the topic to play again, and there would be other twists and turns.

Fahai was silent for a moment.

He had only heard about it, and he really didn't know what the specific situation was.

And the Bodhisattva's question made him suddenly think of one thing, that is, although he was Tang Sanzang, he didn't seem to be a golden cicada.

As for the revival of the golden cicada's true spirit, it has never happened. Because he is Fahai, he has no memory of the golden cicada.

Thinking of this, Fahai frowned slightly, obviously lost in thought.

Seeing this, the monks threw their eyes at the Bodhisattva as "worthy of being a Bodhisattva", and hit the key point with one blow. There are even some people who are not firm in their hearts, and they are still praying silently in their hearts, hoping that Sanzang will not be able to answer, this matter of debate. That's it, and the big guys can all be freed.

But at this time-

But seeing that he slowly raised his head, he looked at the Bodhisattva, his brows gradually stretched, and his hand was also in the shape of a flower, and then the corner of his mouth was slightly smiling.

"Not quite right!"

Some monks saw the difference, and the Puxian Bodhisattva beside Guanyin Bodhisattva suddenly whispered: "This is not the Buddha's 'smiling flowers' back then." ”

When the monks heard this, they took a closer look and felt strange

Then the monks looked at Guanyin Bodhisattva again, and they felt that it was not strange.

Because Master Sanzang's gesture of holding flowers at this time is to learn from the Bodhisattva to pull willow branches. It is naturally different from when the Buddha picked up a golden Bora flower.

"Amitabha."

When Guanyin Bodhisattva saw it, he put away the willow branches and smiled at Sanzang: "Sanzang, I didn't expect you to have a sincere connection with the poor monk. ”

Fahai saw the Bodhisattva's compassion for all beings in the world, as well as the Bodhisattva's resolute attitude towards all sentient beings.

So I smiled.

Fuxian Bodhisattva whispered on the side: "Yes, the smile of the Buddha back then, the mood was serene, quiet and indifferent. And the smile of Guanyin and Sanzang is compassionate. ”

The words of Fuxian Bodhisattva and Guanyin Bodhisattva, although the voice is not loud, but the monks in the main hall heard it clearly, and their mood was complicated for a while, and they didn't know if it was stumped Sanzang.

There was a big day to see the lively things, and asked curiously: "When the Buddha was making flowers, the poor monk had been in retreat in Futu Mountain, but he had never seen it. Sanzang, the Bodhisattva asked you if you understood the meaning of the Buddha's smile, but he didn't ask you if you understood the Bodhisattva's branches."

After that, Da Ri Rulai looked at the Buddha again: "Buddha, I wonder if I can reproduce the 'Smile of Flowers' and let the poor monks also see it?" ”

Da Ri Rulai is worthy of being the person who fought with Duobao Rulai for the lord of Lingshan back then, even the two Buddhas Maitreya and Medicine Master have always been polite when facing the Buddha.

But he wasn't so polite.

The most confident thing about Da Ri Rulai is that not long ago, he successfully invited the Peacock Daming King Bodhisattva to join Tantra. With the two of them joining forces, there are really few people in this spiritual mountain who can fight.

When the Buddha looked at the great sun, the momentum like a mountain instantly crossed the past.

But the other party did not show weakness, and a round of red sun ignited a blazing flame. Boom Boom!

Under the hedging of momentum, some monks with shallow roots were a little unbearable, and they were pale and staggered. Very embarrassed.

Instead, he left Master Sanzang aside.

Seeing this situation, the great sage said in his heart: I am afraid that this spiritual mountain is not a pure place for Buddhism, and it is quite lively.

Several disciples also like to join in the heat, and now seeing the two Buddhas face each other, it seems that the conflict is about to start, and there is still a little excitement in the depths of my heart, after all, such a scene is not something that can be seen if you want to see it.

"Amitabha."

The Great Venerable Mahakala recited the Buddha's name and slowly got up: "My Buddha has the Dharma Eye, Nirvana Wonderful Heart, Reality without Appearance, Subtle Method, and No Words. Don't pass it on outside the church. Always hold on, and the first truth of ordinary people becoming Buddhas is transmitted to the poor monks. ”

"The poor monk got this method because he laughed back then."

After he said these words, he didn't care about the momentum of the Buddha and the Great Ri Nyorai, but he took out the golden Bora flower back then, smiled at the flower, and looked at Sanzang: "Golden cicada, what is the explanation?" ”

The Great Venerable Mahakala asked Sanzang a question, and the Buddha and the Great Sun came together, and they both gathered their momentum.

And the Peacock Daming King Bodhisattva sent a message to Da Ri Rulai: "Why do you have to do this? It's too reckless. ”

Da Ri Rulai also said: "I wanted to find a reason to anger the Buddha, so that I could leave. Unexpectedly, he was able to sit still. ”

Hearing this, the Peacock Daming King Bodhisattva asked curiously: "For such a grand event, why do Taoist friends want to withdraw first?" ”

Da Ri Rulai: "The Buddha said: Don't say, I'll see later, King Ming and be mentally prepared, don't blame the poor monk for not reminding him in advance." ”

After all, Da Ri Rulai is deaf and clear-sighted, when he first got out of trouble, he didn't react before hearing Sun Wukong's chanting, it was a moment of negligence. It wasn't until the Bodhisattva asked questions and answers with Sanzang just now that he suddenly remembered this matter.

And when several of their masters and apprentices left Lingshan and sent the scriptures to the Tang Dynasty, the Bodhisattva even said that after they returned to Lingshan, they would take the "scriptures" homework of the great sage.

Fahai looked over and didn't answer, but only asked: "Since the Buddha has passed on the Venerable Venerable, why hasn't the Venerable Venerable Buddha become a Buddha yet?" ”

When the monks heard this, they couldn't help but look at the Mahakaya and said: The words of the Sanzang Master are reasonable, when he smiled, and the meaning of the Buddha's "smiling flowers", everyone asked him why, only said that the heart has a soul, can only understand, can not be spoken.

But why is it almost a thousand years old? Is the Great Buddha still a Great Venerable, but he has not yet become a Buddha?

Of course, there is more than one Kasa in the Lingshan, there is also a Kasa Buddha among the seven Buddhas in the past, and he is also watching the debate between Mahakala and Master Sanzang with great interest at this time.

When Mahakala heard the words of the golden cicada, he was not angry, and said with a smile: "If I get the Dharma and learn it, I will not necessarily succeed." ”

When Fahai heard this, he immediately learned to laugh at his flowers, and said with a smile: "It has been solved." ”

Monks: ??

Mahakala was also stunned, a little unclear about the path of this Sanzang Master, how could he solve it?

Then when he and Sanzang looked at each other, especially when he saw Sanzang's eyes, he couldn't help but look at each other and smile. It's like when I saw the Buddha holding flowers, I was able to understand the Buddha's mind. Now he also understands Sanzang's heart, which can be said to be aware of his intentions, and his smile is self-defeating.

Just when the monks were recalling the confrontation between the two of them, it was still Da Ri Rulai who asked: "Sanzang, what is the solution?" ”

Fahai clasped his hands together: "If I smell it, my heart has a soul, and the little monk has already understood." ”

"The poor monk doesn't believe it." It was the Buddha of the Seven Buddhas of the past who spoke.

"Whoever sees the heart of the Buddha will become the Buddha. However, those who have become Buddhas, their state of mind is self-attained, and it is a nirvana without appearance, and its wonderful realm can be described by non-words. Therefore, those who have the heart of the Buddha see it and realize it. The so-called smile of the flower is that the Buddha saw the heart of the Buddha. Fahai said to the Buddha of the Gyalpa: "I don't know the Buddha of the Gyala Buddha, do you think so?" ”

After hearing this, the Buddha nodded, folded his hands, closed his eyes, and said nothing.

Apparently he agreed with Venerable Sanzang's words.

At this time, Fahai looked at Mahakalpa, and after saluting, he said: "The reason why His Holiness sees a Buddha but does not become a Buddha must be because he thinks that the Buddha's mind is not as good as his own heart. The little monk has also broken into the Buddha relics, only for the monk is just with the Venerable body of pure asceticism and different, the little monk walks in the red dust, subduing demons and eliminating demons, cutting karma and protecting life. ”

"I don't know His Holiness, but do you still have advice?"

Sanzang's words, he has nothing to refute, maybe he can make some articles about "cutting karma and nursing students", but this is not his style.

Moreover, when the right Sanzang made a "smile", Mahakala also saw the "Buddha heart" that belonged to Sanzang.

As Sanzang Shicai said: Seeing the Buddha's mind and not becoming a Buddha is just that he is simply unwilling to abandon his original heart.

Moreover, those who can become Buddhas do not have such a big obsession to pursue whether they can become a Buddha or not, and everything follows their original intentions and goes according to their hearts.

Recite the scriptures when it is time to recite the scriptures, and realize yourself when it is time to realize them

It's just that Sanzang's sentence "The Venerable One is good at the pure penance of his body" made him quite concerned.

Mahakalye's brows furrowed slightly, he had indeed not been out of the Spirit Mountain for a long time since he had gone to the Spirit Mountain.

I also thought that the Buddha once said, "There is no text in this mental method, and the heart is transmitted from the heart", and I have to shoulder the responsibility of finding a successor for this Buddha-becoming mental method. Then he turned around and arched his hand to the Buddha and said: "Buddha, the three Tibetans are solved, and the Heart Sutra can be transmitted." ”

Not to mention the monks present, even the Buddha did not expect the words of Mahakalpa.

Fahai on the side was even more confused, but when he thought of the intersection between the two Buddha hearts when he was "smiling", Fahai could also understand the reason why the other party made this decision.

The Buddha smiled on top of the golden lotus and said, "The Heart Sutra has been passed down to you, and you can dispose of it yourself." ”

"Amitabha."

After putting his hands together and reciting the Buddha's name, the golden light on his body bloomed, and he said to Sanzang: "Sanzang, can you open your heart?" ”

Fahai also folded his hands and did not defend against it.

The two strands of golden light interacted continuously, and all kinds of Sanskrit music sounded above the Daxiong Treasure Hall, and saw the golden lotus flowers around the two people, especially between the chest and abdomen of Tang Sanzang, many relics fragments appeared again, and with the transmission of the Mahakala leaves, the relics fragments were slowly compounding.

When all the monks saw this, they all sighed

I can't help but think of the scene when Sanzang was over-the-top and receiving, and the imaginary relics that had been formed were directly broken.

If the two sides were to swap, they would have asked themselves if it would be difficult to do this.

(End of chapter)