The Ten Bodhisattvas of Buddhism.

In addition to the Jizo King Bodhisattva and Manjushri Bodhisattva in the underworld, and Maitreya, who has already become a Buddha, there is only one person left who has not yet made a move.

This time, it was this Great Determination Immovable Bodhisattva who took out the Vajrapani Bodhisattva, who had buried half of his body.

The big top does not move the Bodhisattva, also known as the King of the Buddha.

It is the Bodhisattva who practices the most Tantric Dharma in Lingshan, and is the first of the five great kings of Tantra.

"King Ming, please!"

When he was on the West Heaven Road, Fahai had pinched the seal of the Ming King and borrowed the power of this Ming King to subdue the demons, so he knew the power of this Ming King.

Now that he is studying Buddhism with the deity, Fahai is naturally very cautious.

"The poor monk has a sword that can cut the root of trouble."

Then, a magic sword appeared in his hand.

"The little monk has fallen into endless karma, I don't know if King Ming can be killed?"

Without moving the magic sword of King Ming, Fahai naturally knows the origin, and it is rumored that with just a slight wave, this sword can cut off the root of people's troubles. But Fahai didn't think that this magic sword would work on him.

After all, the root of one's own troubles is completely different from that of ordinary beings.

If it is said that the heart is firm, the king of Fudo Ming can be said to be the first in Lingshan, although he often appears angry, but his compassion is unshakable. Moreover, his anger is not directed at sentient beings, but is intended to keep away from the evil demons that intrude on sentient beings, so that sentient beings will not waver in their bodhichitta on the path of cultivation.

If you want sentient beings to strengthen their faith and not waver, of course, you must set an example, otherwise, how can you protect sentient beings?

Since the battle between Tongtianhe and the Five Heavens Demon Ancestor, the matter of the unity of the Three Tibetan Buddhas and Demons is not a secret in Lingshan at all.

Maybe other bodhisattvas will pretend not to know about the current situation of Sanzang because of all kinds of scruples, but they will not move the Ming King. Worthy of his name, this time he will do something to kill demons in the Daxiong Treasure Palace.

"Please take this sword."

"Good."

Fahai did not refuse, he even put away the nine-ring tin staff and folded his hands in front of his chest, without the slightest intention of resisting.

Seeing this, King Fudo Ming gently swung his sword and slashed down, and a golden Buddha light slashed out from the magic sword in his hand and slashed into the Sanzang Spirit Platform.

Whew——

As soon as the Buddha's light entered the spiritual platform, it dissipated, and it did not seem to cause the slightest wave.

In this regard, the sentient beings present did not seem to be surprised, and the King of Fudong Ming himself did not show a strange expression because his sword was ineffective.

As for the face of the Fudo Ming King at the moment, it is not the same angry appearance as before. That's also because Sanzang is a Buddhist monk, not an evil demon, since it is not a demon to eliminate demons. What is there to be angry about?

Moreover, Master Sanzang's conduct is also very admired by King Fudo Ming.

And the reason why he wants to use the sword to cut off the demonic nature in Sanzang's body. From his own point of view, he is helping Sanzang get rid of his demons.

The first sword is just a temptation.

He immediately used his mana again, his left hand, which was originally holding a bundle of silk ropes, even formed a seal, and silently recited the secret words in his heart, under the blessing of the three, between the sword and the light, for a time the Buddha's light was prosperous-

Not to mention the arhats and bodhisattvas present, even some Buddhas with a slightly shallow foundation may not be able to be so powerful. Seeing it at this moment, there is even some panic in my heart, if this sword is slashed on my body, can I withstand it?

Of course, they naturally wouldn't be like Master Sanzang, just standing in place like this, not hiding or blocking, and letting King Fudo Ming cut it down with the Buddha's sword.

In fact, each of the top ten bodhisattvas in Buddhism has its own uniqueness, and even becoming a Buddha is between their thoughts, the difference is only in what they want and what they don't want.

Seeing this, Da Ri Rulai on the side said directly: "The Buddha sword of the King of Fudo Ming can kill the evil demon, but how can it kill the true Buddha?" Don't look at Sanzang's failure to prove the true fruit, but his Buddha nature is so profound, even above the King of Fudo. ”

When the big day came, he didn't deliberately hide his voice.

Perhaps the attention of the distant ones was all on Sanzang and the King of Fudo Ming, but the Buddhas and Bodhisattvas around him heard it clearly.

In particular, the Peacock King Ming also echoed: "If you just use the Dharma to urge the Buddha sword, I am afraid that those Buddha lights will not only cut the demonic nature of Sanzang, but I am afraid that it will become the nourishment of Sanzang." ”

The glazed Medicine Buddha, who was sitting on the side of the Buddha and never spoke much, also said at this moment: "Maybe. Is this the intention of the Fudo Ming King? ”

"What does the Buddha mean by this?"

Some of them couldn't see the situation clearly, so they immediately asked questions.

The glazed Medicine Buddha looked serious, and his face was calm: "The demonic nature of the Three Tibets is terrifying, and the reason why he can always suppress this power in the Three Realms is that in addition to his firm mind, perhaps his Buddha nature is going to surpass the demonic nature, and the human nature can only be revealed under the confrontation between the two." ”

The monks listened and thought so.

Isn't that the truth?

The three Tibetans are one and three natures, in which the Buddha nature and the demonic nature are naturally opposed, and they compete and suppress each other, so that their human nature has the upper hand.

so

"If the immovable Ming King wants to turn his own Buddha nature as nourishment, and make all offerings to Master Sanzang, so that his Buddha nature will far exceed his own demonic nature." The Nikko Bodhisattva beside Medicine Buddha thought, "Maybe we will be able to completely suppress the demonic nature, so that the Sanzang Buddha nature will completely dominate, so that the Buddha nature of the Three Tibetans will completely dominate. There is one more true Buddha in my Buddhist gate! ”

"If only it were that simple. Why wait until now? The ancient Buddha who was talking at this moment, after he finished saying this, he looked at the Guanyin Bodhisattva on the side.

"Amitabha."

Guanyin Bodhisattva clasped his hands together and said: "As the ancient Buddha said, the problem that exists in Sanzang is not the question of which of the three natures is stronger or weaker, but the key is Sanzang's own mind. The Three Realms all know that the determination of the immovable king is strong, and there are few gods and Buddhas in the heavens who can reach it. However, the poor monk also asks you to think carefully, what will be the mind of the Sanzang who can bear the sin of killing and cutting karma? ”

"With the heart of a mortal, the Dharma is in the heart of the Buddha and the devil." Guanyin Bodhisattva looked around and said, "I don't know how many points you can achieve?" ”

The monks were immediately silent.

Not to mention the ordinary Buddhas and Bodhisattvas below, even if they are powerful heads, it is not easy to perfectly control the two powers of Buddha and Demon. The so-called one-thought Buddha and demon are also their characteristics, but it is easy for most Buddhas to enter the demon with one thought, but if they want to return to the Buddha nature, it is too difficult.

Like Sanzang, he can turn around directly between the two, and he seems to be at ease, even the Heavenless Demon Ancestor on the bank of the Tongtian River that day is also very amazed when he sees it.

It is really as Guanyin Bodhisattva expected, for the Buddha nature that King Fudo Ming took the initiative to convey, Sanzang did not refuse to come, and all of them were devoured.

The sea can accommodate all rivers.

Since he has the will to merge the sins and karma of the Three Realms into one, why should he have such courage?

It's just that the blessing of the Buddha nature of the Immovable Ming King does not seem to be enough to shake the demonic nature of Fahai's body, but the Immovable Ming King, who originally showed this compassionate appearance, gradually became angry at this moment.

Fahai saw it clearly.

Firm as the king of the Ming Dynasty, at this moment also seems to have a little shaken, the most intuitive manifestation is that when the anger on his face is born, he sees the silk rope on his left hand, and he tightens it.

This is the second magic weapon of the King of Fudo Ming in addition to the Buddha sword, and those who don't know it will regard it as a magic weapon such as a demon rope and a fairy rope. Of course, the silk rope does have such an effect, but its main function is to bind the "demon" in one's heart.

It is a magic weapon that restrains the demons of the self.

The reason why the King of Fudo Ming can have the name of the Great Determination Fudo Bodhisattva is not unrelated to the blessing of this Buddha treasure on the mind in addition to his own mental tenacity. But right now, under the unrestricted consumption of the Buddha nature of the Fudo Ming King, the demonic nature that was locked in his body by him will naturally gradually recover.

"Not good!"

Seeing this, Vajrapani Bodhisattva immediately exclaimed: "King Ming, stop it, if you continue like this, your Buddha nature will be sucked dry by the three Tibets, and if the demonic nature cannot be suppressed, it will be demonic!" ”

Vajrapani's concern is not unreasonable.

But at this moment, it was up to the King of Ming to make his own decisions, and I don't know when his consciousness obeyed the Buddha nature displayed by the Buddha sword, and escaped into the Lingtai Divine Mansion of Fahai together.

The Sanzang Sutra has turned into a magnificent and extensive palace.

His Buddha-nature is all poured into it. And turned into a volume of scriptures, and merged into it - "The Sutra of the King of Fudo Ming Shou Heart". In addition, there is also an attached volume, which indicates the "Mantra of the Mantra of the King of Fudo Ming" and the "Fourteen Root Seals of the King of the Buddha of the Buddha".

His own body of Buddhism has all turned into the essence of the Three Tibets?

Boom ——!

Without moving the divine consciousness of the Ming King, he pushed open the door of the palace, and only after entering did he realize the horror -

If it is said that the outside of the sea of knowledge constructed by Sanzang is the great atmosphere of Buddhism, then the inside. It really lives up to what he said before, "My body is hell".

Thunderstorms, karmic fires, winds rage, and silver snakes dance wildly.

Even the boundless ghosts of the underworld, such as the underworld, are far more blessed than here.

In this hell, there are no evil ghosts, but only a sturdy monk with a naked body and a flying dragon tattooed on his back, who is constantly suffering from the thunder bombardment and the burning pain of the Buddha's flames.

Rumble!

A thunderclap shook the sky.

It seemed that he was about to destroy the divine consciousness of the Fudo Ming King, but the monk standing in the center suddenly opened his eyes, and a ray of Buddha light suddenly wrapped the divine consciousness of the Fudo Ming King and sent it out directly.

In the outside world, the monks only saw the revival of the demonic nature of the immovable Ming King, and the original Dharma Body was about to be unable to maintain, and it seemed that he could enter the demon at any time. Just when Vajrapani Bodhisattva wanted to forcibly strike and knock down the Buddha sword in the hand of the King of Fudo Ming, hey-

Without the slightest warning, the Buddha sword in the hand of the King of Fudo Ming lost its light in an instant, and it boomed-

The King of Fudo Ming couldn't even hold the Buddha sword, and the Buddha sword fell to the ground, and even the figure of the King of Fudo himself suddenly fell backwards, if it weren't for the Vajrapani Bodhisattva on his side, he shot out in time to hold him, I was afraid that he would not be able to stand steadily, and he fell to the ground.

"King Ming?"

When the Vajrapani Bodhisattva saw that the King of Fudo was pale, his eyes were closed, his body trembled slightly, and his forehead was covered with fine sweat, he continued to cry out of concern.

It's just that before the Fudo Ming King could react, he saw that from Master Sanzang, a pure Buddha light came across and directly crossed into the body of the Fudo Ming King.

This Buddha light was docile and warm, and directly suppressed the restless demonic nature in the body of the Fudo Ming King, and waited for the Buddha light to be gradually absorbed by the Fudo Ming King

But when he saw that the king of Fudong Ming folded his hands and made a big Buddha salute in the direction of Master Sanzang, he said: "Thank you for the mercy of Master Ming, it is the poor monk who can't do it." ”

To cut off the root of Sanzang's troubles?

What the hell was I crazy about coming up with this idea?

Not to mention anything else, just say that the sea of knowledge in the shape of Sanzang, whether it is a magic sword or a Buddhist sword, it is difficult to play any effective role, and his own "micro" mana, if he enters, it is just a sheep into the mouth of a tiger.

It was a little strange that King Fudong Ming had such a strong knowledge of the sea, and Sanzang was so unguarded, allowing his divine sense to escape into it.

But when I entered it, I realized that if I had that life, I could go in, but I might not be able to come out again, so it all depended on whether Sanzang was merciful.

After the King of Fudo Ming saluted, he picked up the Buddha sword that had fallen to the ground, and with the support of Vajrapani Bodhisattva, he returned to his pu fan and meditated.

He needed some time to calm his mind, after all, the sea of knowledge of a recognized monk of the Three Realms was actually a boundless purgatory. This undoubtedly brought a great shock to him.

Even with his concentration, it will take a lot of effort to accept it. As for what he saw in the sea of law, he would not confide a word to the outside world.

After the monks digested the matter for a while, the Buddha saw that there was no more Bodhisattva who had the intention of asking for advice, so he asked: "The Buddhas of Lingshan, there are also people who learn Buddhism from Sanzang?" ”

The concentration of the Buddhas in Lingshan is obviously "better", one by one, the eyes look at the nose, the nose and the mouth, and the mouth and heart, that is, no one looks at the Buddha and responds.

For fear that if one is not careful, he will meet the eyes of the Buddha and be named. And everyone didn't respond, although there was also a risk of being named by the Buddha immediately, but after all, the chance was much smaller.

Of course.

Da Ri Rulai has no pressure at this time, after all, he has been on the scene early, and he has also joined the Tantra with Sanzang. Although it is only a guest, it is already a rare gain.

As the leader of the Esoteric Sect, Da Ri Nyorai has a greater ambition in his heart, that is, to make the Esoteric Sect above the Hinayana and Mahayana!

Although this task is a long way to go, if you dare not think about it, there is no future at all.

Where does the motivation come from?

Of course, it is necessary to set a goal to strive for.

Among the monks present, there are quite a few who have similar ambitions.

Not to mention that the great day is coming, even if Fahai himself does not want to start a sect and establish a sect, and establish the inheritance of the Enlightenment Sect, it is still the kind that is constantly extinct.

Secondly, it is Guanyin Master, when she discussed Buddhism with the Buddha in Lingshan, the Buddha had the idea of wanting to truly unify Buddhism, but this matter is not as easy as he said, and the Buddha wanted to go to reincarnation and cross the tribulation for the time being.

However, the Bodhisattva himself thinks that he is the director of the four sects of Zen Pure Tantra, and the Buddhas of Lingshan are rotten and inadequate, so he is not unable to establish another Buddhist sect in the South China Sea.

(End of chapter)