At this moment, from the old Zen master, from the old Taoist Xing, from Chu Weiyang, from the almost separated and calculated, it can be regarded as the three distinct cultivation eras, almost the big waves and sands came out one after another, and the three demons who were enough to compete with each other with their talents and talents were all in this short period of time, each in a different way, and had insight into different fields.

In the end, almost the same sentiment was born.

What Chu Weiyang saw was a certain kind of root and cause at the path level that he had to face even in the face of the blood debts and the blood and tears of too many ancient law monks in the eternal years.

In Chu Weiyang's eyes, the time passed in a flash, and for a truly detached primordial beast, it might really be just a dazzling and instant nap.

For the concept of ordinary people's years and Sumeru, it may be completely incomprehensible and contemplative for the world to glimpse the true lofty and detached creatures that are difficult to glimpse even if they sit in a well and watch the sky.

Perhaps for such beings, the so-called vast heavens, the boundless turbidity, in their eyes are just rolling mountains.

The so-called bygone years are the mountains they have climbed in the past and walked on in earnest.

And the so-called future is not unknown, but can be seen at a glance, the mountains that hang in front of them in the distance, they can choose for themselves, which mountain to start from, with insight into what kind of scenery order, to climb the mountains in front of them.

Or in a flash, because of a certain mystery, touched by insight, and then turn back to the body, and then pursue back to the mountains they have experienced to climb again, with a different state of mind, insight into the same scenery.

In essence, this is a retrospective of time, a reversal of time.

As for Sumeru, maybe Sumeru no longer exists, or it exists everywhere, the so-called longevity, the infinite time spent looking through the boundless mountains, and the new scenery that urgently needs to be climbed in front of it, which is also boundless and boundless, everything runs throughout, is consumed by living beings, and what will continue to be consumed is Sumeru itself.

The immensity is the only aspect in the realm of Sumeru.

Boundless, just like the world knows the dusk and turbidity, and the vast ocean is also like it.

At this moment, it may be that such a calculating creature is immersed in the unique scenery of a certain mountain and cannot extricate itself, but after all, the wind from behind them will carry the information they want to know, teach them to be touched, and teach them to want to re-examine the dangerous scenery they once had seen.

Their very existence is a threat.

And if such a threat itself is always in the eyes of the broader situation, then perhaps for such a monk, in his opinion, perhaps the ancient monk to continue the path is the most gentle and peaceful way.

This gentle and peaceful path needs to be spent with incalculable time to correct the errors left over from the heyday of the ancient years in the Taoist scriptures, and in the longer years, the road ahead will be grinding and colliding little by little.

However, how to bet that there will be another long time of eternal time, and in this corner full of popularity, there will not be the catastrophe of the fierce beast?

How can we bet that the fallacy itself of the ancient past is not a problem that exists in the essence of the most fundamental essence of the Dao Cultivation Method?

And how to bet, in such a long time, there will be no more mistakes in the way forward, like the seemingly beautiful dream bubble of the heyday of the nine days in the ancient years?

Therefore, in fact, when he saw the threat of the primitive beast from beginning to end, and in fact the countervailing methods left by the ancient sages had really begun to fail in the fighting and bloody struggle of later generations, in the eyes of the old Zen master, there may have never been a choice.

It is not limited to re-establish the Nine Fields to reshape the barrier that runs through all realms and phases, and rejuvenate the ancient immortals who are really cast together, and belong to the "Hanging World Long Wall" of the entire human race; Or it is to guide the cultivators to take the initiative to adapt to the turbid world, and take the initiative to touch and test the road of ferocious beasts.

These seem to be two things that are in opposite directions, but in fact they are mixed together, just one -

Crossing the world! Crossing all beings!

Chu Weiyang also finally understood why the old Zen master had such an almost indifferent compassion, why, in the eyes of the cultivators, he was already paranoid like a demon, but he really practiced the most indicative Dharma, and what was reflected on the nine fields was still the gilded and brilliant Buddha Flame Day.

Because in the eyes of the old Zen master, all living beings are suffering, and he is the only one who is crossing the world, and he is living in all worlds!

And at this moment, between this lightning and stone fire, because of the broken curtain that connected all the realms and phases, and in an instant, he taught Chu Weiyang to deduce, and a certain truth and essence that was clear, and gradually began to teach Chu Weiyang to let out an extremely complicated sigh for no reason in the first moment of stopping in the turbid world.

It is only with this clear insight and understanding of the essence of this essence that the same kind of question, which seems to ask the mind, is also born.

Just as the old Zen master didn't dare to gamble, didn't dare to gamble on the time, didn't dare to bet on the gentle and peaceful way of correcting mistakes, how could the old Zen master be sure that what he did was completely correct?

Perhaps in the moment when it was re-roughened into the Nine Heavens and Ten Earths, it was the Standing of the Hanging Eternal Wall itself, which seemed to be a fortified city erected on the field, which seemed to be impregnable, but it re-exposed the place where the Nine Heavens and Ten Lands were located to all the creatures in the field.

Perhaps in the moment when the curtain and barrier left by the ancient immortal were reshaped, a certain pattern that could never be returned and the sudden burst of the original power would really lead the power of the years to run through nature, or perhaps in the vibration, even the last broken curtain would turn into ashes, and the people of the world would not even have such a only cover.

Or perhaps, in the moment when the step of truly and completely turning into a beast jumps out, it will be reborn from the essence of the form and god to the phases of all laws, and the greatest disaster will be brewed to truly destroy the worlds and destroy the creatures of all things, that is, when the eyes of the primordial beast have not fallen to this realm, but the monks of the human race have cultivated the primordial beast that will destroy themselves.

This road seems to have no choice, but in fact, in Chu Weiyang's eyes, there is also a lot of uncertainty.

The old Zen master was drinking to quench his thirst, Xing Lao Daoist was confirming that there was a possibility that might be right on the way of correcting mistakes in a cool and peaceful manner, and Chu Weiyang had already walked out of his own path when he had not condensed the Dao fruit in the past.

At this moment, after Mingwu had this feeling and realization, Chu Weiyang suddenly stood outside the world in this moment, standing in the dim yellow mist, and then looked back at the falling flag, and looked at the place where the old land of the nine heavens and ten earths was located.

Suddenly, this ran through the fight between the old and the new throughout the ages, and after seeing the bloody and tearful chapters and the white bone altar, Chu Weiyang's mind was unprovoked, and there was no pure hatred and anger that lingered in the seven emotions and six desires.

The cause and effect of this heavy blood debt may eventually be settled, and the old and new ways of fighting for years will eventually have a sad end.

But that will no longer be just revenge.

At this moment, Chu Weiyang understood something that was still on the Dingding of life and death, far more important and lofty than the existence and death of his life-

Avenue Battle!

The old Zen master, Tianyanzi, and Xing Daoren, they are not shackled by the instinct of life and death, and are driven by the seven emotions and six desires to kill lives.

They're competing on the road.

And when the old Zen master flicked the silk silk book with his fingers and scattered the spell killing technique between heaven and earth, maybe Chu Weiyang had not noticed it at that time, but at this moment Chu Weiyang had already understood.

From that moment on, in fact, Chu Weiyang's figure also jumped out, participating in this great avenue battle that may have been fought by only a few people throughout the ages.

"Just let the Dao Fa be correct or not, and use the Dao Fa that really stops at the top of the peak to decide!"

This is the root of the Heavenly Furnace where Yanzi and the old Zen master faced life and death with boundless pride, and the essence of the form and spirit between each other and the origin of the Dao Fa collided to form the Dao Furnace.

This is the essence of the Dao Law Furnace that runs through all realms and phases!

Between the lightning and the fire, from the general trend insight to the Great Dao Battle, and then from the Great Dao Insight to the Dao Law Furnace, at this moment, for the way of attacking death and life created by his own body, Chu Weiyang had an insight from it that was far superior to the concept of death and life itself.

Only the Tao and the law cannot be disappointed.

In the past, it was already guiding Chu Weiyang's path of cultivation and cultivation, and now it is even higher and farther, continuing to lead Chu Weiyang's path.

In an instant, a certain feeling that originated from the essence of the mind stretched to the realm of enlightenment through the elaboration of thoughts.

Suddenly, the first Yujing Mountain Festival was still in its infancy, and in an instant, through the feelings of the Taoist, the opportunity for creation came again, and after the "continuation", it was "continued" again.

Of course, this kind of blind puja will go on and on, and for a moment and a half, it will still be impossible for people to grasp any clear gains.

But at this moment, there was a certain unique temperament that suddenly emerged because of the insight into the Great Dao Competition, from Chu Weiyang's figure, through the change of qi at this moment, and suddenly appeared.

It is different from Tianyanzi's red dust and turbidity world, different from the compassion and indifference of the old Zen master, and different from the vicissitudes of Xing Daoren's years.

At this moment, above the nine heavens of the brilliant interior scene, the majestic spirit of the Vientiane Celestial and Human Puja in the Yujing Mountain was expounded in the essence of the Taoist's form and spirit, and the essence of the spirit, qi and spirit.

It was ethereal, ethereal.

And it was at this moment that Chu Weiyang no longer turned his head to look back, but really looked towards the thick mist.

Maybe there will be a day when Chu Weiyang will also compete on the road, but not today, not now.

The Taoist has a way to go, and his road is ahead.

(End of chapter)