The farther away you are.

Perhaps it was because of the insight of the successive scenes between the lightning and stone fire of the old land that left the Nine Heavens and Ten Earths, teaching Chu Weiyang to have a deeper understanding of the essence of the Dao Law, and the essence and heart rhyme of the Dao Struggle outside of the Dao Law.

At this moment, gradually accompanied by Chu Weiyang driving the Hundred Realms Cloud Boat on the sea of fog, in the unhindered process of riding the wind and waves, the spiritual void and mysteries of the true Sumeru Dao Law crossed inside, and soon, Chu Weiyang really felt that the old world was very distant from Sumeru.

And it seems that it is precisely because of this remote distance change itself.

Chu Weiyang began to clearly feel the changes and realizations in terms of aura brought to him by breaking away from the old world.

The first thing to be eliminated in Chu Weiyang's induction was actually the curse and killing power that the old Zen master dissolved in the silk silk book and scattered in the heaven and earth of the old world.

At this moment, Chu Weiyang completely lost the feeling that the power of the curse and killing attracted the great power of heaven and earth, and then anchored the aura of his body.

This also means that as long as Chu Weiyang wants to, he no longer needs to "hide" in this spiritual and mysterious realm, which is an extremely deep level of the mysterious realm that Chu Weiyang and Zhu Xiu have jointly stirred up their own Dao techniques from the realms and phases after they have been left behind.

It can be said that this realm is very close to the essence and essence of the Dao Law of Heaven and Earth, and the fault is not that Chu Weiyang and Zhu Xiu have mastered the Dao technique, or that the fault is to reshape the innate Dao body with the Thunder Tribulation, and then the existence of Gao Zhuo's cultivation realm is destined to be difficult to penetrate into this mysterious realm.

From a security point of view, this realm of spiritual void and mysticism is far superior to the realm of both mysticism and metaphysics.

That is the existence of any Dao essence that directly points to the essence of the Dao, and it can be felt and stopped for a short time.

Now, Chu Weiyang seems to no longer need to hide in this mysterious realm, but re-emerge in the real sense, sailing on the ocean outside this world.

The shackles were gone, but at this moment, Chu Weiyang did not make such a choice.

On the contrary, with the ethereal and ethereal aura of Vientiane on the Taoist's body, accompanied by the passage of time, Chu Weiyang began to be able to calm down and quietly comprehend the opening of the Yujing Mountain Fa, and quietly comprehend the grand scene of the Heavenly Masters and Demons of the Realms of the Past and Present arguing about the Dharma on Yujing Mountain.

With each breath, the new sensations in the Dao are pulling Chu Weiyang's majestic thoughts and feelings to the true and deep essence of the Dao, and they are accumulating strength for the transformation and sublimation of the essence of the Dao.

And it is precisely in this process that Chu Weiyang is also exploring the deeper realm of the realms and phases, which is enough to have a more far-reaching interweaving and resonance with the essence and essence of the Dao.

At this moment, Chu Weiyang not only did not appear, but wanted to further hide the existence of his body in the realms and phases.

The choice of such a move, firstly, has Chu Weiyang's caution to suddenly stand outside the world, and for the completely unknown and dazed world, Chu Weiyang wants to choose the most secure posture and way to stand up.

After all, for the records of exploration outside the world, throughout the ages, almost all of the heavy piles of old papers have taught people to find records that are difficult to see in words, which in itself is something that few people in the era of cultivation would choose to do, and most of the records are only recorded until they go to the world.

Later, whether he returned to the old world, what he experienced outside the world, there is no way to record, and all the words are unknown.

What runs through the ancient history in the pile of old papers is the eternal battle that has been fought around the old and the new avenues in the old world.

Other than that, nothing else is known.

Moreover, it is precisely because of the various antecedents that he saw in the moment of leaving the old world that in a more vast and lofty overall situation, Teach Chu Weiyang to clearly see the threat that belongs to the primordial beasts, and this turbid world outside this world is a paradise where the primordial beasts are wreaking havoc.

The idea of appearing in the present world was completely dispelled by Chu Weiyang because of it.

Even this cautious approach began to continue in more maneuvers.

After a long period of understanding the benefits of the Dao level brought about by the continuation of the Yujing Mountain Festival, Chu Weiyang also began to cultivate the Dao with Zhu Xiu, the process of boiling mana, and in such a long rush process, he used the power of time itself to extend the years on Zhu Xiu's body again.

But to do this, Chu Weiyang has not really swallowed the thick turbid ocean outside the world without any scruples, and then turned into firewood and food, at this moment, Chu Weiyang's back hung out of the void of the Taishang Bagua Furnace, and with it, the hazy and ethereal Taoist charm of "Nine Breaths of Convincing" was mixed in the treasure light of the innate Dao weapon.

If it was evenly dispersed from the various realms and phases towards the dim and turbid world, and then, relying on the subtlety of the innate Dao weapon and the supreme divine power, Chu Weiyang was finally in such a silent process as much as possible, swallowing the thick turbid ocean qi.

This qi was filled into the Taishang Bagua Furnace, and almost instantly, in the calcination of the innate Dao vessel, it turned into a pure torrent of massive Yuan Qi, pouring away towards the Three Realms of the Dojo, and at the same time, it continued to provide help for the cultivation of all cultivators, and on the other hand, it turned into firewood and food, and finally re-calcined into the smoke and dust of the turbulent years.

In the same moment that runs through the three realms of the ashram, every breath of time has been extended in this process.

It is a ferry, a contemplation of the world, and a practice.

And it was in this process that the power of the initial curse could no longer be sensed by Chu Weiyang.

Immediately afterwards, in the process of the Taoist crossing, separated by the distant Sumeru distance, there is also the entanglement of cause and effect and the net of heavenly machines on Chu Weiyang.

At this moment, it wasn't that Chu Weiyang really felt the existence of the cause and effect and the heavenly machine again.

But with a certain moment, the distance of Sumeru was pulled to the extreme, and suddenly it was like a string breaking in the dark.

What Chu Weiyang felt was a kind of connection at the level of the Heavenly Wisdom and Rhinoceros that stretched from the Nine Chambers Yuping Heavenly Realm and the Three-Yuan Taixuan Heavenly Realm together, and that kind of connection itself, in the past, was the favor of heaven above Chu Weiyang's figure, and in fact, this was also the root cause why the monks had inspired thoughts and were able to stop at the realm of enlightenment by chance.

The establishment of this kind of Heavenly Wisdom Bond was built up little by little by Chu Weiyang in the process of cultivating the Dao and cultivating the Fa.

At the beginning, the mystery of the inspiration relied on the favor of heaven's will, and the fashion was only limited to the three-element extreme true realm, and later, it was the three realms of the cave calendar, which successively attracted the heavenly wit of the three realms.

It was also from that time onwards that he no longer just stopped in that big realm, even if he stood on the dusk ocean of the old world, Chu Weiyang could clearly feel the favor of heaven and the warning of heaven in the air.

But at this moment, all of this disappeared with the collapse of that silk string in the dark, and it disappeared from Chu Weiyang's body.

All qi is one, and it is precisely in this process that the Taoist clearly realizes that what also collapses and disappears is the net of cause and effect.

So, for no reason, there is a certain relaxed and bright feeling, which is elaborated from the heart.

It's just that in this moment, the dissipation of heaven's will seems to trigger the burst of inspiration and enlightenment in Chu Weiyang's thoughts and thoughts.

However, the reincarnation of the three-element heavenly wit, as well as the establishment of the Vientiane Dharma Temple on Yujing Mountain in the Nine Heavens of Chu Weiyang's inner scene.

Whether it is inspiration or enlightenment, it is already resident in Chu Weiyang's body.

And in fact, it was precisely in this moment that the afterglow of the breath of the distant sky was still gently swaying Chu Weiyang's mind, as if it was precisely because of the slight shaking of the inspiration and understanding by the various changes in his mind, and in an instant, the change itself began to gradually change from the far sky to a kind of unification and restraint that was purely in Chu Weiyang's figure.

It seems that it is precisely with the fainting of all the qi and the breaking of that silk string that there is another kind of aura that has actually been impressed by Chu Weiyang's body for a long time, and it is steaming up at this moment.

In an instant, it was the constant and difficult aura of inspiration, and in an instant, it attracted Chu Weiyang's true heavenly wit, and at this moment, it was reversed towards the Daoist's dojo in the Three Realms and scattered and penetrated.

In an instant, the heavenly wit and spirit intertwined and resonated with the changes and reincarnations of the qi in the three realms of the dojo, mixed with the providence of the Three Realms, mixed with the innate gossip of the will of the Three Realms.

And in the same way, on the Yujing Mountain, in an instant, Vientiane Yuhua was scorching, at this moment, there seemed to be a large number of men, women, and children's voices overlapping together, and the sound of bells, drums and chimes like Hong Zhong Dalu resounded in Chu Weiyang's mind, and then at this moment, it turned into the dojo's "providence" for the Taoist himself.

I mean the will of heaven, my qi is the calamity, and my phase is the phase.

It was only at this moment that Chu Weiyang suddenly realized that even though the Tao and the Law of the Daoists, and even the Three Realms of the Daoist Dao, all of their creations and roots originated from the worlds of the old world.

But as Chu Weiyang climbed the peak of his own path step by step, in fact, in the past, the glow of the innate Dao weapon attracted the Three Realms of the Dojo, from the moment when the Cave Heaven Realms transformed towards the true Cosmos Heaven and Earth.

The blessings of the Qi and Providence of the past are actually suppressing the changes in the Three Realms of the Dojo.

This has clearly transformed into the Three Realms Universe, but many times, when Chu Weiyang uses it, he often only uses the Three Realms of the Dojo purely in the way of using the Dojo.

This is the aftertaste and inertia brought to Chu Weiyang by the Taoism and providence of the past.

After all, no one in the past has written a book based on the fact that the dojo encompasses a realm.

And until this moment, until all the qi of the old world was cut off in this instant, after it seemed to have eliminated the dust and heels of the past, Chu Weiyang realized that the three realms of the dojo had a truly complete and harmonious universe of the universe, and the Tao method of the unity ran through the three elements of one's own body, essence, qi and spirit, mixing the changes in the essence and essence of one's own body and the essence of the form and god.

So, almost subconsciously, Chu Weiyang had some kind of enlightenment-

If you don't leave the old world, perhaps the Three Realms of the Dojo in your body will never be able to gain the benefits and changes of the true righteousness and peace of the right path in the old world that once belonged, and still belongs to the Nine Heavens and Ten Earths.

Only outside the world, only outside the world!

"This is...... The Great Realm Transcends ......"

(End of chapter)