As if it was destined by heaven, Chu Weiyang would have a trip to set foot in this vast world.

At this moment, after gaining insight into the transcendent nature of the Three Realms of the Dojo, Chu Weiyang suddenly realized that even if he did not have the power of the curse induced by the old Zen master, he could stay in the Three Realms of the Dojo and deepen the transformation and sublimation of the essence of the Dao.

After the brewing of the cosmic glow in the Three Realms of the Dojo, and the accumulation of the origin of the universe to the fullest, one day, for Chu Weiyang, the Three Realms of the Dojo that was constantly improving would feel the suppression of the true origin aura from the worlds and the Vientiane Dao Law in the old world that only belonged to the Nine Heavens and Ten Earths.

At that moment, either Chu Weiyang would be destroyed and re-enact his body in the Three Realms to become a dojo.

Or, Chu Weiyang also needs to go far away from the world, and use his own body to cut off the past dust to isolate the influence of all qi on his own body and on the three realms of the dojo, and then in a real sense, make him walk on the road of peaceful Qiankun evolution.

At this moment, Chu Weiyang further realized why when the old Zen master reshaped the Nine Heavens, he did not reshape the Nine Heavenly Fields with the supreme mana of his own body, but used the accumulated white bones attached to the same origin of the Dao Spiritual Rhyme from the past and present to pile up the mountain altar, and follow the old law to open up a new heaven.

Perhaps in the repeated exploration and attempts in these long years, the old Zen master has been deeply aware that the old world has always been the old world of nine heavens and ten earths.

The final result of a certain disharmony between the Sumeru realms may not be the reshaping of the Nine Heavens and Ten Earths, but in the collision of the origin of the Great Realm that is almost devastating, the irretrievable confusion of the heritage left by the ancient immortals will disappear in the collapse of nature.

Since the successive shocking changes in the past few breaths, walking on the road leading straight to the far-reaching places outside the world, Chu Weiyang almost every time he has a sense of Taoism, he has to look back at the old Zen master in this way, and exhaustively dismantle and analyze the Tao and Dharma of the old Zen master and the possible hidden heritage in different fields.

Of course, such thoughts and thoughts do not occupy a majestic position in the minds of Taoists.

At this moment, Tai Ban's main thoughts and thoughts were still immersed by Chu Weiyang in the cosmic glow of the three realms of the dojo, the growth and progress of the real Cosmos Qiankun.

Then, at this moment, when the thoughts of the half and the little half were vague together, Chu Weiyang suddenly realized that the old Zen master's actions seemed to have a deep meaning.

Because even when Chu Weiyang himself followed the changes in the Dao Law of Heaven and Earth to deliberate and deduce, he had to admit that after realizing the changes in the Three Realms of the Dojo, Chu Weiyang thought about it repeatedly, and now was almost the best time for him to set foot in the world.

If it had been earlier, the foundation of the Three Realms of the Dojo would have been weaker, and the foundation of the universe would not be able to support Chu Weiyang to travel freely in this boundless world in the true sense.

If it was a little later, until the time when the Three Realms of the Dojo took the initiative to warn Chu Weiyang because of the overwhelming suppression, at that time, the limitations and difficult growth of the Three Realms of the Dojo in the pattern of the Nine Heavens and Ten Earths of the Old World over the years would inevitably cause the "deformity" of the change of the origin of the universe.

Even with the warning of the three realms of the dojo at that time, it also means that the suppression of the nine heavens and ten earths has reached the extreme, at that time, it may be very difficult to get out of the old world, that means collision, that means that in the case of the strength and weakness is very clear, the three realms of the dojo will inevitably suffer a "heavy blow" in addition to the "deformity".

And Chu Weiyang can also understand that just like the human body, some wounds can be created with vitality, and they can be raised and restored with a long period of time, but some wounds involve the essence of the Dao and cannot be recovered, and will become a permanent defect.

At that time, the heavy damage in the process of the collision and tribulation of heaven and earth was such a "road injury".

Now, Chu Weiyang once crossed the twilight and mist, went away from the world, and got out of the old world, and the choice of this time was just right for both the path of the Taoist and the advancement of the essence of the universe of the three realms of the dojo.

And it was in this process that Chu Weiyang once again recalled in a trance, in the old Zen master's net of cause and effect that encompassed the old world, did all kinds of plans really fail?

From this point of view, I am afraid that this is not the case.

When the path of cultivation has come to this day, Chu Weiyang needs to stand outside the world to gain insight into the transcendence of the universe, which Chu Weiyang himself did not realize, but the spread of the power of the curse made the old Zen master contribute to this matter.

And including Xing Lao Daoren's exploration of the path of detachment, if the path of accepting the dojo into his body goes on more deeply, perhaps all the things related to the Void Tomorrow Realm contained in the ancient past, and everything related to the strange and evil nature of the withering of all Vientiane, will be discarded from the grasp of Xing Daoren, so that the dojo can be safe.

Such a strange and evil power can't even compete with one side of the heavens, and looking at it this way, Xing Lao Daoren's move to include it in the five-color tripod furnace seems to be too risky.

And the same, including the life-and-death attack between Tianyanzi and the old Zen master, this is the collision of the two paths in the true sense, not to divide life and death and gain insight into the way ahead, but to gain insight into the way forward and have to divide life and death.

This is in the midst of that momentary shock, in the net of cause and effect that encompasses the old world.

There is a division between life and death that runs throughout, but the truth and essence are the avenue competition that jumps out of the concept of life and death!

Between the lightning and the fire, Chu Weiyang was looking at the old Zen master, and then using this to examine his own body.

Chu Weiyang was analyzing the old Zen master, and then using it to analyze his own body.

In such a flow of heart, through the supermap of the three realms of the dojo, all qi is gone, and the universe is completely integrated with the essence of form and god.

Through the breaking of that silk string, Chu Weiyang suddenly felt a certain feeling of cutting off the past and cutting off his body and feet from the level of his own body.

On the other hand, this is not a kind of detachment.

Jumping out of the Three Realms, not in the Five Elements.

And in the moment when Chu Weiyang had so many feelings, with the departure of all qi, along with the real birth of the change of "detachment", a certain indescribable vitality and spiritual rhyme burst out from the essence of the universe of the three realms of the dojo, and then through the unity of heaven's will and Chu Weiyang's heart, and then it was also reflected.

And it is precisely this manifestation of dynamism and spiritual rhyme that at this moment, it is no longer the providence of one realm to the favor of another.

That is after detachment, everything returns to the truth, everything returns to one's own body, and the deeper and more true evolution in the touch of the Tao.

It is the return of inspiration and enlightenment.

From relying on external objects to later resident one's own body, but I have to say that whether it is an inspiration or an enlightenment door, these extremely mysterious states in the thoughts and thoughts are clearly separated from the thoughts and thoughts.

Inspiration is inspiration, and enlightenment is enlightenment.

And at this moment, with the spiritual glow expounded in the essence of the Three Realms of the Dojo of his own body, he washed away.

After cutting off the dust and heels, at this moment, everything in the thoughts of the Taoist is returning to the truth, all of them are born from the original, and they are returning to the original.

At this moment, the idea of inspiration no longer exists, it is not to dissolve, but to merge, from the root of birth, in the way of extreme illumination, and completely merge with the majestic thoughts and thoughts of the Taoist themselves.

Thoughts are inspiration, and inspiration is thoughts.

In turn, it is the dissolution of the same enlightenment door.

That is also not dissipated, the door that has both the concept of virtual and real has been integrated into the Mud Pill Palace at this moment, and the essence of the Tao has been integrated into the gray jade spirit platform, and then, the light spirit wind transmitted from the realm of self-realization has always existed, and it is wrapped in the thoughts that are in harmony with the inspiration, re-evolving the sea of the Taoist's mind.

And the center of the ocean of minds, which constantly follows the blowing of the light wind and the collision of the thoughts and feelings of the Taoists, if it turns into a whirlpool of sea eyes, it is where the hearts of the Taoists are.

That is wisdom that endures.

And it was at this moment, when Chu Weiyang's thoughts and thoughts were mixed with inspiration and enlightenment at this moment, and completely transformed into a fusion of wisdom at the same time, the continuous feelings for the Dao Furnace, the Three Realms of the Dojo, and the essence and essence of the Dao Law also turned into an invisible and phaseless chance creation at this moment, and went towards the reflection of the Yujing Mountain Festival.

What conveys the creation and opportunity is Chu Weiyang's thoughts and thoughts, and the thoughts and thoughts of wisdom and harmony.

The "sequel" of the festival has become a natural change.

But at this moment, when the thoughts and feelings full of harmonious wisdom and the magnificent mystical realm of the Yujing Mountain Vientiane Puja are connected to each other.

Boom –

Silently, Chu Weiyang suddenly felt as if there was a thunderbolt, from the sky, from the heart, from the three realms of the dojo suddenly throughout.

Then, unprecedentedly, the innate Dao machine vibrated and hummed violently.

The smoke and dust of the years that evaporated to the extreme, at this moment, were completely mixed in the supreme charm of the rotation of the innate gossip, and in an instant, the smoke and dust of the furnace fire were condensed in the mirror light, and were illuminated by the innate white jade mirror through the hole to the Yujing Mountain Puja.

That is a breath that has been extended into an extremely long time, and then, every breath after this extension, the truly long time in the sense of this world, has been completely condensed into a single breath.

In this moment, the staggered changes of time and time, the condensation and extension, the gossip qi wrapped in the harmony of the smoke and dust of the years, mixing Chu Weiyang's Vientiane Dao Law and the wisdom of harmony in Yujing Mountain, using the Dharma as a furnace to smelt it into one.

Everything is back to basics.

There is no such thing as the arrogance and demons of the worlds throughout the ages, and there is no jade temple of Vientiane Taoism.

All of this is all Vientiane Heavenly Man, all of them are their own Dao Law, all of them are their own wisdom, and all of them are Yujing Mountain!

Boom –

In the same way, with the dissipation of all qi, in this instant, the first Yujing Mountain Dharma that should have been tempered by Chu Weiyang's long years of hard work also melted away at this moment.

That is the Taoist standing at the head of the boat, stopping outside the world, on the road of the three realms of the dojo, the transformation and sublimation of the essence and essence of the Tao!

(End of chapter)