In the vast and vast sea frontier, in the surging waves and heavy mist, the majestic breath of qi and blood like the vast galaxy is truly reflected on the sea chart that can be easily and clearly felt by this ancient tree.

The traces of cruising in the vast ocean can especially teach people to see the net of the nets of the underworld and the tip of the iceberg of the truly more extensive outline of hydrology.

Then, in the process of the fierce beasts cruising one after another, following their different changes in distance and proximity, these clear qi and blood breaths, in the induction of the ancient trees, suddenly disappeared in that flourishing moment.

It was Chu Weiyang's move to stand on top of the ninth-order black jade altar, frequently reaching out his hand, ingesting the thunder that ran through the world-destroying celestial phenomena, mixed with all qi and kneaded into incense.

It was the condensation and brewing of the smoke and dust that rose with the smoke and dust, and the wind, rain and thunder enveloped the torture and killing qi in the real high heavens.

It was lightning and light, a rain of light, and an evil wind that disappeared without a trace.

It is in the midst of all the yin and turbidity, there are sword qi rotating for four times, there is sword light reflecting the dragon phase, and there is a needle river surging colorful......

In this process, through the insight into the essence of the transcendent layer contained in the ancient tree of Qiankun, and through Chu Weiyang's four steps of exploring the transcendent layer, he clearly gained insight into the "god".

In such a long-term process of attracting majestic celestial phenomena and setting up altar sacrifices in the air, Chu Weiyang did not have any new means to perform, but in the past, the Daoists had mastered all kinds of attack methods on the road they had walked, from secret magic methods to true form treasures.

Behind the different forms and styles of interpretation, there is the same general and unique unity of all things, the unity of Taoism and celestial phenomena, and the unity of killing Taoism and destroying the heavenly phenomena.

So, it doesn't matter if it's wind and rain and thunder, or it's the sound of swords.

All the phases of the attack were reflected in the process at the other end, and in the bright light that jumped out of all the phases, what Chu Weiyang saw was all the qi, blood and bone of the fierce beast that was torn apart first with the expansion of all the qi in that clear light.

Life and death seem to have been decided in an instant.

Furthermore, the natural interpretation of the Taoism, the interpretation of the Taoism in nature, in the harmony, the whale swallows the turbid mist, the whale swallows the dusky yellow ocean, so as to condense the spirit form of the Taishang Bagua Furnace in the colorful jade light and clear brilliance.

At this moment.

It's strange to say.

Chu Weiyang seems to be using his body's thousands of Dao methods and immeasurable secret techniques, in their different ways and techniques, all of them jointly confirm the harmonious evolution of the general Dao method and nature in this dim and turbid world.

In this process, Chu Weiyang did not slaughter a lot of fierce beasts, but the matter of killing a fierce beast itself was reproduced many times in this vast ocean.

And it was precisely at this moment that such a reproduction was accomplished, when the spirituality of the Taishang Bagua Furnace was condensed from the jade light and clear brilliance attracted by their different bright lights, when the thunder and fireworks inside were wrapped in the remains of the fierce beast and the turbid qi, and in the sudden surge of a few breaths, the extreme evolution of the sudden birth and destruction of the worlds.

All the changes themselves are truly completely converged in the process of Chu Weiyang consciously reproducing the same Taoism and natural scenes.

And it was precisely in this process that Chu Weiyang's own body realized that gradually changed from the mysteries of the use of various secret techniques in the past, to the extremely subtle precipitation process of mastering the true divine powers and Dao techniques in the precipitation, to the change of a certain period of time Dao law that confirmed the essence and essence of the Tao method, and the grasping of a period of Dao fruit that was buried in the years.

Chu Weiyang began to immerse himself in the manifestation of the Taishang Bagua Furnace one after another, immersed in the light of the flames, all the forms and gods of the fierce beast, in the extreme tearing, in the extreme smelting process, gradually changed into the process of demon beast blood and evil Qi.

That is from the vast and disorderly background, the real eternal beginning has the aura and righteousness of the Tao and the Dharma running throughout, and then evolves into the creatures of the old worlds, and into the eternal creatures of the Dao and the Dharma.

And in this process, the pinching of every incense stick, the spiritual condensation of each Taishang Bagua Furnace, and the condensation of every Yingying Demon Qi and Blood Hua, this process of constant repetition is all the process of Chu Weiyang's enlightenment.

Moreover, it was precisely in the process of Chu Weiyang's breath-holding contemplation, in the Three Realms of the Dojo, under the touch of Chu Weiyang's heart and charm, the figures of the cultivators were suspended one after another.

That is Chun Yu Zhi standing in the boundless sea of flames, and then restrain all the flame spirits outside the image, the unprecedented extreme condensation of the true yang sun, showing the pure spirit of the ancient phoenix, from the beginning, the foundation of the cultivation of this "Hundred Birds and Phoenix" is the variation of the spell of the "Five Phoenix Attracting the Phoenix Nanming Mantra", and it is the supreme cultivation method that really touches the blood of the demon beast.

It was the jade snake wrapped in water and fire swirling into a heterochromatic yin and yang Taiji fish figure, and then the majestic and crystal like jade snake body demon body in his body was revealed between heaven and earth, and even in this instant, with the jade snake's own body The original demon vein was erected at this moment, and all the Dao methods of the jade snake converged into the essence of the form and god to the extreme, and when I looked at it again, it was almost no different from the real demon god.

That is the figure of Gong Zhuzhu standing on the altar of sacrifice made of endless blood flowers, accompanied by the primitive and wild dance interpretation of the ancient witch sacrifice ceremony, Gong Zhu's loose robe hem, is the tail of the nine foxes showing, and swaying together with the charm of the ritual, this is the embodiment of the most harmonious nature and Taoism of the demon blood and the flesh and the Dao body.

In addition, there is also since the beginning of Pei Wenli, on the Lingfu Continent, all the cultivators have hung in their bodies one after another, and in the process of the same true divine realm arrogance rushing into the sky, reflecting in the heaven and earth, it is the same bloody Dao method and the "Spirit Void Ten Thousand Wonderful Dao Sutra".

However, absorbing the blood of different demon beasts, condensing different demon veins, and then reflecting different spirit shape rune arrays, showing different spirit void appearances, and condensing different innate Dao bodies and Dao bodies from the thunder and fire of the past.

All these cultivations are the ultimate human body Dao method, and the embodiment of the perfect harmony with the qi and blood of demon beasts.

At this moment, in the vast ocean after the liquefaction of the vitality, the different sea demon cultivation forms were stirring the waves, either high-pitched or joyful, and they jumped up from the churning waves in no time.

In the process of revealing and interweaving all kinds of colorful qi rhymes, what is reflected is in the different cultivation realms, and the Taoist essence of different strengths and thicknesses runs through the blood of demon cultivation, showing different qi rhymes.

This is the real sense, Chu Weiyang is in the complete Tianyu of his own dojo, and he is looking at the process of the reflection in the Taishang Bagua Furnace in the mirror.

Even in this instant, Chu Weiyang attracted the true power of the Innate Dao Weapon, and with his own body, which was now too extensive and rich, he leveraged part of the origin of the Innate Dao Weapon in this instant.

At this moment, the treasure light that reflected in Chu Weiyang's form and spirit and the supreme pupil technique was no longer the Taishang Bagua Furnace, but the innate white jade mirror!

At this moment, in the eyes of the Taoist, all the original supreme pupil glow, the nine stacks of nested supreme seals, the deep eye waves like the thunder pool of the cold pool, and even at the level of the external image, the pupils that originally existed distinctly, in this instant, everything was gone!

When it appeared in Chu Weiyang's eyes again, the eyes of the Taoist were filled with pure white jade light at this moment, and then, in the extreme depths of that pure white jade light, the wind and rain carried the thunder around for a moment, and then the thunder light was like a spider web, and in an instant, the loop pattern of the innate gossip was suspended.

Eyes like mirrors.

With the reflection of the origin of the innate Dao weapon, this is a pair of Dharma eyes that truly break through delusion and return to the truth, there is no Taoist law and the essence of all things in this world, and there can be any virtual image and illusion under the gaze of this pair of eyes, and even the rotation of all qi between heaven and earth, no matter how formless and formless, it can also be clearly reflected in this pair of white jade eyes.

And at this moment, it is precisely through the innate gossip qi that circulates together on such a cognate Dao device that comes out of the same source, and mixed with the interweaving of the qi and rhyme of the common three-element Dao technique, that is to cross all the intervals between Sumeru and turbidity, and truly all the changes born in the Taishang Bagua Furnace, at the same time as it happens, the true essence and essence are reflected in the eyes of Bai Yu.

Moreover, in this process, Chu Weiyang is not only a pure enlightenment, but also has a different way of presenting all the demon beasts in his own dojo Tianyu, and the mirror care of all the Vientiane beings in Tianyu.

It seems that Chu Weiyang already has a thick Taoist book that interprets this subtlety, and in the vast scriptures in the thick Taoist book, he expounds the extreme of immeasurable changes in Vientiane, and what Chu Weiyang is doing at this moment is to comprehend a page of silk silk book, which is the general outline of this thick Taoist book.

Then I realized the "form"!

One, two, three......

Until a certain moment, when Chu Weiyang stared at the strange qi and blood for a long time, in the chaos and vastness, as the worlds suddenly disappeared in the light and dark rotation of flames, suddenly, Chu Weiyang's expression suddenly froze.

Between this lightning and fire, it seems to be a thousand degrees of common interpretation, and finally once, Chu Weiyang finally saw a truly shocking wave rise while staring at the rolling process of the ocean surge, and then glimpsed the reckless scene at the bottom of the sea after the huge wave.

This is an accident that must be presented in countless interpretations.

In an instant, Chu Weiyang had a clear insight into the process of sudden birth and destruction, the collision between the blood bloom of the fierce beast that had been torn to the extreme in the cycle of birth and death and the blood bloom itself.

Chu Weiyang seemed to see an even smaller world-destroying storm in the pocket world-destroying storm that appeared in the far sky.

I saw the surging wind carrying the tyrannical waves, in the collision with each other, mixed with all the disorder and vastness, in the disorder collided with the order of the Dao Method, in the vast collision with the agility of the blood.

This is an accident that must be presented in countless interpretations!

(End of chapter)