823, "New Tang Dynasty Book: The Biography of Subi"

According to our research, it involves changes in the political situation in the northwestern part of the Tibetan Plateau. First of all, the above-mentioned area was at least the territory of Da Yangtong until the time when the sheep people paid tribute to the Tang Dynasty in the fifth year of Zhenguan (631). The truth of this is as stated above. The Nu Kingdom (or the Eastern Nu Kingdom) is adjacent to it, and the scope is equivalent to that contained in the Sui period. These materials were also obtained by women who entered the court in the sixth year of the emperor's reign (586), and they are correct. However, the Book of Sui only says that it is in the south of the Green Mountains. It is undoubtedly connected with the big sheep, it should be between the sheep, the Tibetan and the party, and it can be inferred from this whether it is the same as the sheep. Secondly, the forces of the women's kingdom later became strong in the conquest, advanced to the northwest, and annexed most of the area of Dayangtong, so that it was similar to the place where Dayang lived, and there are even records of complete equivalence. These accounts are later than the former. Thirdly, after the rise of Yalong Tibet, he attacked the Subi in the north, and designed to conquer one part of it, so that he suddenly became stronger, forcing the other part of the Subi to flee to the north and northeast. The Tibetan army that marched west eventually perished Yangtong.

Therefore, when the Silla monk Huichao, who had traversed Tianzhu (India), returned to Chang'an in the fifteenth year of Kaiyuan (727), he left this record in his masterpiece "The Biography of the Five Tianzhu Kingdoms": "In the process of another month, there is a small country in the east of the snow-capped mountains, named Subana Tala, which is under the control of Tibet, and the clothes are similar to those of Beitian (Zhu), the speech is different, and the land is extremely cold. In the same book, it is also written: "Kashmir (i.e., Kashmir) is separated by mountains in the northeast of the fifteenth schedule, that is, the Great Bolu Kingdom, the Yang Tong Kingdom, and the Suo Boci Kingdom, and these three kingdoms are under the Tubo Administration. "Suo Boci is the three waves, that is, the little sheep are the same, and Yang Tongguo is the big sheep.

It can be seen that at that time, Tibet had occupied the country of large and small sheep and women. The era of independent activities of the women's state in the western and northwestern parts of the Qinghai-Tibet Plateau came to an end, and the annexation of Tibet led to two endings of the fate of the women: some people were brought under the rule to form the "Subiru", and the other part fled to the northeast and established a separate state in the southeast of present-day Qinghai Province and the northwest of Sichuan, which was the disputed "Eastern Women's Kingdom". This should be made clear and not confused. What are you talking about this mess of research? What's the point? However, someone is studying! Even "foreigners" are very interested in this! The research is smoky and smoky! The wolf smoke below is about to appear again-

The Suvi Nu Kingdom had contact with the Tibetan tribes quite early. Subi is a large country with a large number of households and a relatively developed civilization. Its original residence was in the area of Nanmulin County in the present-day Shigatse (Later Tibet) region of the Tibet Autonomous Region, that is, the Xiangqu River (Sha

g chu) watershed. Therefore, in Tibetan history, the Xiangqu River is also called the Subi River (Sum po cho bo). Later, it expanded its power eastward, reaching the Lhasa River (Jiqu) Valley, where it governed a vast area north of the Brahmaputra River. However, rifts began to appear between the queen and the little queen, who were in power together within the women's kingdom, and the contradictions within the royal jurisdiction were becoming increasingly intensified. Queen Dajiawu (Stag skya bo) resides in the old fort of Sogar, while the little queen is the queen of Ngar Bangsu (kh

i ba

g sum) was stationed in the Yuna of Sibulwa (north of present-day Lhasa). Dajiawu is mediocre and arrogant, abandons the gentleman, is close to the villain, acts arbitrarily, changes the national style at will, and the people are full of grievances. An old minister named Nian Jisong gave advice and was expelled from the palace. Nian Jisong then took the risk to kill the king of Dajiawu and surrendered to the Bangsu, which greatly increased the latter's royal land. However, Ji Bangsu was also stubborn, and she rewarded Nian Jisong with slaves and land. Nian Jisong's wife, Ba Cao, behaved recklessly towards the slave households, and even used the most vicious "female yin insult" method to treat them, but the king not only did not interfere with them, but explicitly told the subordinate households that it was not an exaggeration to show them with a female yin, "Even if you stick a female yin in your mouth, you have the right." As a result, the dissatisfied subjects and the ministers who had two hearts, and the Tubo Zampu Da Ri Nian Sai, who was based in the palace of Qinwa Dazi, also took advantage of his sister's favorable conditions as the maid of the Bangsu to spy on the news, and waited for the opportunity to move, but unfortunately the matter was interrupted by his death.

After succeeding to the throne by the son of Dari Niansai, Nanri Lunzan, he continued his father's unfinished business, swore an alliance with the former ministers of the Subi, attacked inside and outside, occupied the palace of the Subi king (fort), executed the Bang Su, and the prince Mangpozhi fled to the Turkic region. The headquarters of Subi was under the rule of Tibet, and Nanri Lunzan changed it to Pengyu (north of Lhasa). However, it was not long before Nanri Luntsen was killed by his subordinates in the internal struggle, and Yangtong, Subi Nuguo, Dabu, Niangbu and others rose up one after another to move towards independence. It was not until the time of his son Songtsen Gampo that he reconquered the tribes by force and unified the Qinghai-Tibet Plateau. He brought the land and some of the subjects of the Subi Nu Kingdom under his rule, set up Subiru to rule, and the nobles of Subi also became the new riches of Tibet. The army of the Subi people made great contributions to the military expansion of the Tubo Dynasty, whether it was to attack the Western Regions, or to invade the river and Long, there were their horseshoe figures, so the Tang general Ge Shuhan went to the Tang Xuanzong book and said: "Subi Yifan, recently Hebei, Tuhun (Tuyuhun) tribe, several times the people, cover is the Tubo country to support, military food and horses, half out of it. But they did not blindly follow the rule and control of Tibet.

The "New Tang Dynasty Book" lists the "Biography of Subi", which says: "Subi, the Qiang tribe of Benxi, was annexed by Tubo, called Sun Bo, and was the largest in all the tribes. "Its range, which is bordered by Tami (i.e., Grinding) to the east and the Falcon burial stone clamp to the west, has a population of 30,000 households. In the reign of Emperor Xuanzong Tianbao of the Tang Dynasty (742~756), this part of the Subi people under the rule of Tubo could not bear the pain of slavery, so they asked the Tang Dynasty for the return of money, and was found by Tubo, and its king Wulingzan and his family of 2,000 people were killed, and the tribe failed to escape. Wulingzan's son Xi Nuoluo, who later wanted to return to the Tang Dynasty, was about to vent, and more than 1,000 people were killed by Tubo. He himself led a small number of leaders to flee to Longyou, escorted by Ge Shuhan, the envoy of Jiedu, to Chang'an to meet Xuanzong. The Tang people no longer referred to the female countrymen under the rule of Tibet as "Guo", and instead used the surname of their queen, called Subi, or Sun Bo, from the Tibetan word sum-po.