The reason why it is said that there is a Taoist shadow behind the Tianlijiao riot is because Tianlijiao is a branch of the White Lotus Sect, and the White Lotus Sect also has many Taoist factors.

Because Taoism has the temptation to make the emperor immortal, it is obviously difficult for the emperor to deal with Taoism completely. After all, if you deal with Taoism, you will break your own idea of immortality. Therefore, in our country, there are almost no ancient emperors to deal with Taoism. However, since Taoist liberalism was the root cause of the rebellion, emperors who could treat Taoism as their heart were also rare.

As for the reason why the Mo family can't become the emperor's heart, it's because the Mo family is a chivalrous man [The word chivalrous refers to a person with high martial arts and righteousness in the old days. It used to be known as a heroic man who was anxious for people's difficulties, believed in his words, and hoeed the strong to help the weak. "Historical Records: The Biography of the Rangers": "It is necessary to see the words and believe in the merits, and the righteousness of the chivalrous is very little!" Tang Yuanzhi "The Chivalrous Journey": "The chivalrous man is not afraid of death, and he is afraid that death will not be done." Qing Xu Qiuyuan's "Hearing Different Words? Chivalry": "There is a chivalrous man, swordsmanship. Zheng Zhenduo's "On Martial Arts Novels": "So in their naïve psychology, they are looking forward to a class of 'superman' chivalrous warriors coming out. Li Bai has a poem: "Kill one person in ten steps, and don't stay for a thousand miles." Brushing off the clothes and going away, hiding deep with the name. It can be seen that the knights were not hired people, they did not belong to any branch of the ruling class, they were very skilled, they came and went without a trace, but they never tried to control or help control the society of the time by force. Chivalry follows not the "loyalty" of Confucianism, but "benevolence", and this difference can be glimpsed from the weapons used by the three alone. Knights with spears. The attack radius is large, enveloping oneself in a large circle, self-centered; the samurai uses a sword, the blade is extremely sharp, the blade is hard and indestructible, one knife kills a person, and the sword is out of the sheath either you die or I die; the chivalrous man uses the sword, just in the middle with softness, when dancing with ease, often stop at the point. Leave three points of leeway everywhere. It is this characteristic that makes it impossible for chivalry to shine in the official history of China. Only gently drawing the sword in a place where people's eyes are out of reach, quietly changing the direction of history. The cradle of the city.

The most popular thing for a chivalrous person is to fight unevenly. The injustice of chivalry is to destroy the social order.

The destruction of social order is a rebellion to a certain extent, but it is a rebellion that the emperor can endure.

Because sometimes in the heart of the emperor there is also the same impulse to fight, and the emperor has the same desire to destroy the social order.

After all. Loves to destroy. It's human nature.

It doesn't change your identity because so-and-so. It changed its nature.

However, in this way, the emperor should take the Mo family seriously. Obviously, it's also impossible.

After all, the emperor still didn't dare to encourage the people below to fight against grievances, because if everyone had the idea of fighting grievances, then the emperor's disaster would come.

Just think about that kind of result and you can understand what it looks like.

As for the reason why the peasant family cannot become the heart of the emperor, it is naturally the nature of human beings to enjoy leisure and dislike work.

Leisure and disgust of labor, that is, greedy for comfort, disgusted with labor, specifically refers to eating and lazy [good: like, greedy; lazy: lazy. It refers to being greedy for food and drink, and lazy to do things. Source: Ming?Lanling Xiaoxiaosheng "The Words of the Golden Bottle of Plum" Chapter 7: "For a woman's family, he is lazy to eat, has a big mouth and a long tongue, and provokes trouble, if he doesn't beat him, he can't beat a dog!]. It has the same meaning as "to be lazy and lazy," but it emphasizes the desire to be lazy. Source: Southern Dynasty Song Fan Ye "The Book of the Later Han Dynasty Guo Yu Biography": "It is a cure, there are four difficulties: self-use and not a minister, one is difficult, the body is not careful, the second is difficult, the bone joints are not strong, can not make medicine, three difficulties, good and bad work, four difficulties. "Allusion. During the Eastern Han Dynasty, the imperial physician Guo Yu was very clever in medical skills, and often went to the disease with his hands, he was benevolent and kind, and did his best to treat the poor people. Emperor Han He asked him why he was like this? Guo Yu replied that the dignitaries and nobles made their own opinions, their attitudes were not modest, they were lazy and tired of hard work, and they were unwilling to cooperate with the treatment.

Emperors are also human beings, and they also have the nature of being indulgent and disgusting.

The reason why some descendants of the emperor don't seem to be easy and hard-working, but that is the result of his parents' discipline. After all, the average founding monarch felt that he had worked hard to build a country, so he didn't want the fruits of his labor to be lost by a loser. In addition, the sons and even grandsons of the founding monarch also participated in the establishment of the country, and they also deeply sympathize with the hard work of building the country.

However, after several generations of emperors, the later emperors did not feel the difficulty of establishing a country at all, so the nature of people's indulgence and dislike was naturally revealed.

Otherwise, how could there be a famous sentence in our country that has been tried and tested through the ages

As the Chinese saying goes, "the rich are no more than three generations", and the complete one is "moral heirlooms, more than ten generations, followed by farming and reading heirlooms, poetry and book heirlooms, and rich heirlooms, but three generations". China's so-called "rich but three generations" view has been confirmed by the data. In 2013, a quarter of the richest people in the world came from inheritance, but only 22 inherited wealth from the second generation, with only 22 inheriting more than three generations.

And the reason for this. It is said that this is the case. First, the historical reason: the growth period of the three generations is generally about 60-70 years, this time span is almost half a century, you can think about how long half a century is, many historical events are constantly occurring, many changes of leaders, in ancient times, 60-70 years is almost 2 dynasties, the 2 dynasties of the Son of Heaven, the policy pursued by the Son of Heaven can have great changes, especially this kind of policy is the most fatal for the rich, the change of policy will lead to the loss of property, for example, the state can speculate on real estate very high, but a political order real estate is owned by the state, then immediately many rich people will become a blank slate。 Second, first of all, there is the political factor. The class nature of the rich, the so-called rich but three generations refer to the wealthy, generally speaking, the wealth of the wealthy is often directly linked to politics, usually there are politicians have a close connection, but often a change of dynasty, a change of leadership, the original popular politicians suddenly become the object of the fall, then the original relationship with them in all aspects has become the object of the blow, so many rich people have become victims of politics, often the rise of a large family is promoted by the rise of a certain power, and it also declines with the decline of a certain power。 Third, the depravity of oneself. Often the children of the nobility are rarely hard-working, although they are rich, but because they do not experience hard work, they are small and clothed and fed, so few people can succeed the wisdom of entrepreneurs, and the wisdom of entrepreneurs is often the lower the ability of the descendants in the future, so the huge family business falls into the hands of these people, not only will not rise, but will be ruined to not give birth to these people, these people are the moths of the wealthy family, but it is the wealthy family that raises these moths. (To be continued......)