The Taoist sect continues six
Nangong faction: It is not the same faction as the Nangong sect introduced earlier, so don't be confused, here the Nangong faction is a branch of the Quanzhen Longmen faction. It was opened by Li Qingqiu, the tenth generation of Longmen, and centered on Luofu Mountain in Guangdong. Qingliang taught no "Xuanmen Must Read": "Nangong ancestor Li Qingqiu, the tenth generation grandson of Longmen, has to teach the truth mantra. Dao Cheng, get the certificate of immortals. Later, the secret was taught to be the ancestor of the Zeng, and the Dharma School was called the Nangong School. Li Qingqiu's life is unknown. From the seventh volume of "The Origin of Taoism in Changchun" by Qing Chen Catholics, we can see the general situation of its generation: "It has always been the same, and the number is mountainous, and it is unknown who it is. His teacher Li Qingqiu, the tenth generation grandson of the Longmen faction, has to teach the true secrets, has always passed on his learning, cultivates the Tao, and saves people with talismans. Kangxi people Luofu built a dojo in Zixiao Cave. In the fifty-fifth year (1716), there was a drought in Guangzhou, and the road invited to ask for rain, and the rain was injected with great attention. There are five views in the mountains, the remaining four are said to be crisp mash, said to be nine days, said to be the yellow dragon, said to be the white crane, and are extended as the abbot. Later, the Zixiao Cave Dojo was moved to the Crispy Mash Cave, and the disciple Ke Yang Gui was the master. The division pretends to be empty, and it has not been feathered. "It's the eleventh generation of Longmen. His disciple Ke Guiyang, "known as Shanzhi, is a native of Jinjiang County, Quanzhou Prefecture, Fujian. The family family lives in the eunuch, and the young learn to raise the child's business. ...... The weak crown abandoned his home and traveled to Luofu, and Li had always been a teacher. "Celebrate the pastry with his teacher. "I have lived in the mountains for more than 30 years and have more than 100 disciples. In the tenth year of Qianlong (1745), he died of illness on June 20 at the age of fifty-three. "It's the twelfth generation of Longmen. Later, there was Tong Fukui, called Xian'an, a native of Huiji County, Shaoxing Prefecture, Zhejiang, who was Ke Guiyang's disciple again, that is, the fourteenth generation of Longmen. In the fifty-sixth year of Qianlong (1791), he entered the Luofu Mountain Crisp Mash Temple, when he was Chinese New Year's Eve eight. After returning to Yunyou for 20 years, he was promoted to the host of the Crispy Mash Temple, and was reappointed as a Taoist teacher. He died in the sixth year of Jiaqing (1801) and lived ninety-eight. He has Jiang Benyuan, the word Yingtao, the number Songzhushan people, and the people of Panyu County, Guangdong. Enter the Taoist Luofu crisp mash concept, through Confucianism, interpretation of learning, can poetry and literature, scholars like to travel with it. After the death of Tong Fukui, he succeeded as the abbot of the pastry mash. It is the fifteenth generation of Longmen. There is also Lai Benhua, known as Jiesheng, formerly known as Hong Xi, the word Chou Ye, a native of Dongguan County, Guangdong. Young learning is a profession, for all beings, in the name of poetry. After entering the crisp mash view, the child was reinstated as a teacher. Xi is quiet in a room, not with people. More than 80 years in the view. There are "Fushan New Chronicles" and "Cotton Tree Pavilion Poems" handed down. Later, there is Chen Mingqi, the word Youshan, a native of Dongguan, Guangdong. In the second year of Xianfeng (1852), he was a deputy tribute. In the evening, he learned the Tao in Luofu and sent famous parishioners. After repairing the pastry moromi. For the abbot of the view, he called himself the master of the pastry cave. It is the seventeenth generation of Longmen. He died in the seventh year of Guangxu (1881). It is rumored that there are disciples Zhang Yongyan and so on.
Jinshan Sect: The Longmen sect of the Quanzhen Dao. Because it originated in Laoshan Mountain, Shandong, it is also known as Laoshan School. It was created by Sun Xuanqing, the fourth generation of Longmen. According to "Xuanmen Must Read" and other records, Sun Xuanqing, the word Yuanyu, the name Jinshan, and the Haiyue Mountain people. A native of Laoshan in Jimo County, Laizhou Prefecture, Shandong Province (or a native of Shouguang County, Qingzhou Prefecture). Since childhood, he became a monk in Mingxia Cave in Laoshan Mountain, and Li Xiantuo was his teacher. After traveling to the Yunguang Cave of Tiecha Mountain, the source of the meeting was awarded the method of lifting and lowering the gate of heaven (Neidan method). At the age of nineteen, Jimo County Taihe Zhenren lived in Huangshi Palace, practiced hard for more than 20 years, and achieved quite a lot. In the thirty-seventh year of Jiajing of the Ming Dynasty (1558), he went to Beijing Baiyun Temple to sit in a bowl for a year, and he was supernatural. Given the title "Protector Zuozan Sect Master Ziyang Zhenren". He died in the third year of Jianqing (1569) and lived for seventy-three. In 1926, the "General Book of Zhuzhen Sects" copied by Beijing Baiyun Temple recorded the words of the sect from generation to generation. The lineage and activities are not recorded.
Xizhu Heart Sect: The Longmen sect of the Quanzhen Dao. It was opened by the eighth generation of Longmen Chicken Foot Daoists. Take Jizu Mountain in Yunnan Province as the transmission center. According to the sixth volume of "Golden Cover Heart Lamp", "The Biography of Lawyer Huang of the Chicken Foot Taoist", the chicken foot Taoist, from the Yuezhi, rested in the Jizu Mountain in Yunnan. Self-proclaimed Ye Tan Po closed (the word should be the word), Huayan seeks Taoism. The only thing that is refined is the Xizhu fighting method, called the hundredth generation of "Xizhu Heart Sect". In the sixteenth year of Shunzhi in the Qing Dynasty (1659), he went to Beijing to pay homage to Wang Changyue, and gave him the name Huang Shouzhong, so he became the eighth generation disciple of Longmen. The next volume of "The Biography of the Great Master of Min" said that in the fifty-fifth year of Qianlong (1790), Min Yide took the book of the great precepts passed by Wang Changyue to Jizu Mountain, Huang Shouzhong was still there, Min gave Huang with the great precepts, and Huang gave Min Yide with the secret technique of fighting, and Min returned to compile the twelve volumes of "Dafan's Congenital Sanskrit Sound Fighting Mantra". Huang Shouzhong's "Xizhu Heart Sect" is actually the Buddha secret school in Taoism, and its method mostly adopts the "cloud seal" of the Taoist Fu Gong school and the "mantra" of Buddhism, and the Buddha secret color is very strong. Most of his disciples are strange and stunky warriors. According to reports, Huang Shouzhong passed on Guan Tianxian (sent to Taiqing), Guan passed on Jin Huaihuai (Wang Qingqing), Baima Li, Jin passed on the living dead (Yun Dabraid, his surname was Wang), Li Barefoot, Shi Zhaoshan (Zhang Daxiang), and the living dead passed on Changsheng (Guo Yangxiao), which was the twelfth generation of Longmen. Huang also passed on the bigfoot fairy and the king sleeved tiger. Bigfoot Immortal passed on Zhang Pengtou, Zhang Chuan Longmen Taoist priest (Guo Laicheng) and Li Pengtou, etc. Twelve generations later, the inheritance is unknown.
Yunchao Sect: The Longmen Sect of the Quanzhen Dao. It was opened by Tao Shouzhen, the eighth generation of Longmen. The transmission center was taken from Jingai Mountain, Huzhou, Zhejiang. According to the second volume of "The Golden Cover Heart Lamp" and "Mr. Jing'an's Tomb Table", Tao Shouzhen, whose original name was Ran, was called Haoran, and his name was Shouzhen, and his name was Jing'an. The world lives in Zhejiang Huiji, and the ancestor Tang should be hired by the Shu domain, so he lives in Shu. Young orphan, with his mother living in Shu. Mother died, to Zhejiang Wuxingyi nephew Tao Sixuan, to find the Jingai Mountain cultivator. In the fifteenth year of Shunzhi of the Qing Dynasty (1658), he was ordained in Changyue, the king of Baiyunguan in Beijing, and was given a scroll and sent back to the gold cover. He died in the twelfth year of Kangxi (1673). Passed on the law to his nephew Tao Sixuan (No. Shi'an), the ninth generation of Longmen. Tao passed on the tenth generation of Xu Qingcheng (No. Ziyuan), and Xu passed on the eleventh generation of Xu Yihui (No. Longyan). One return and the same faction, the legal name is Hanchen. "Pray for rain and sunshine, and all will respond." Shen Yibing's disciple Chen Yangfu (known as Qiao Yun), the twelfth generation of Longmen, was also taught by Xu Yihui. The sect was divided into smaller tribes and spread in Jiangsu and Zhejiang.
Tianzhu Guan School: The Longmen sect of the Quanzhen Dao. It was opened by the eighth generation of Jinzhu old man of Longmen. The Tianzhu Temple in Jinzhuping, Yuhang, Zhejiang Province is the mission center. "Jin Gai Xin Lantern" Volume 2 "The Biography of the Old Man of Jinzhu": The old man of Jinzhu, "the font size is three but three different: "Dongxiao Wenrenzhi", Sheng Qingya, a native of Tongcheng in the south of the Yangtze River, a Jinshi in the late Ming Dynasty, and a view of the Hidden Heavenly Pillar; At the end of the Ming Dynasty, the vicissitudes of the world, Gao Yin Dadi, self-proclaimed retired mountain people. "Hucheng Collection" contains, the alien Jin Dadi, who learns to be rich and has five cars, tastes self-comparison and music. The Ming Dynasty died and hidden, and the white cloud residence of the first rest of the Golden Cover Mountain, and the number of Qiaoyun was changed, and it was returned to the old Tianzhu Jin Zhuping. ...... There are many works, and the stone hermitage is in the world. "Gai is a hidden gentleman in the early Qing Dynasty. He was ordained from Wang Changyue and was the eighth generation disciple of the Longmen School. In the third year of Kangxi (1664), Pan Taimu (the word Muxin) was passed on, which was the ninth generation of Longmen, the tenth generation of Pan Qingxu (Dongyang), and the eleventh generation of Pan Yiyuan (the word Tianya). The succession is unknown.
Golden Drum Cave Sect: A branch of the Longmen Sect of the Quanzhen Dao. It was opened by Zhou Tailang, the ninth generation of the Longmen faction. The communication center is in Jingudong, Hangzhou. According to the "Golden Cover Heart Lamp" and "Golden Drum Cave Chronicles": Zhou Tailang (1628-1711), the character Yuanzhen, the name Mingyang, was a native of Zhenze (now Wu County) in Jiangsu. His father died, and he became a monk. Sun Shouyi (Yuyang), the eighth generation of Longmen, followed Huang Shouyuan (Chiyang) as his teacher, and his heir is the ninth generation of Longmen. After traveling to the southeast, he came to Hangzhou in the third year of Kangxi (1664). In the fifth year of Kangxi (1666), the knot was knotted in the North Jingu Cave of Qixialing in West Lake, and built a house to repair the truth, that is, the later Helin Daoyuan. So the people who visited the Tao gathered. He successively passed on his disciples Dai Qingyuan (No. Chuyang), Gao Gao Yu (No. Dongli), Fang Qingfu (No. Ningyang), Xie Qinghan (No. Binyang), Jin Qinglai (No. Jingling), Meng Qinghuang (No. Yiyang), Xu Qingyang, etc. Min Yideyun: "At that time, there were more than 1,000 people who were teachers (referring to Zhou Tailang). Wenzhi Qingyunzi (referring to Shen Yibing) said: Quanzhen faction, Donghua down, Sheng from Chongyang (Wang), Li Chuanqiu (Jiji), Zhao (Daojian), Chen (Tongwei), Zhou (Xuanpu) Zu, Zhou Chuanzhang (Jingding), Zhao (Zhensong), Wang (Changyue), Huang (Shouyuan) ,...... Arrest me Mingyangzi Lawyer Zhou out, Zu Road south. "With all the teachers" sang and harmonized. Xuanfeng Qinghui, descending from the Yuan, has no one to do it. ("Golden Cover Heart Lamp", Volume 3, "Zhou Mingyang's Lawyer's Biography") shows that after the Longmen faction spread south, it was most prosperous in the Zhou Tailang period. Among Zhou Tailang's disciples, Gao Gao Yu went to Tiantai Mountain in Zhejiang Province and opened another Tongbai Palace tribe. The rest of the disciples who lived in the mountain continued to spread in the Golden Drum Mountain. Dai Qingyuan passed on the eleventh generation of Luo Yizhong (word Shengzhe), Luo passed on the twelfth generation of Cai Yangshan (word Tianyi), Cai Chuan thirteenth generation Dai Beizhuang (sent name Dai Lai), Dai Chuan Zhang Fuchun. When the Qing Daoguang years.
Tongbai Palace Sect: The Longmen Sect of the Quanzhen Dao. Pioneered by the 10th generation of Longmen HD Yu. Take the Tongbai Palace (Chongdao Temple) of Tiantai Mountain in Zhejiang Province as the propagation center. According to the fourth volume of "Golden Cover Heart Lamp" "The Biography of the Grandmaster of Gao Dongli": Gao Gao Yu, the word Dongli, his ancestral home is Ninghaizhou, Shandong (Zhimuping), and he lives in Changbai. Su Xueru. Kangxi thirty-one years (1692), seventy-five years old, from Taiwan to Hangzhou Jingu Cave, Zhejiang, the founder of the Jin Drum Cave School Zhou Tailang (Mingyang), the tenth generation of disciples of Longmen. Zhou is awarded "Nanhua", "Daodao", "Shentong", "Wuzhen", "Huayan", Zhao Zhu's "University", "The Mean" and "Heart Sutra". He has lived in the Golden Drum Cave Helin Taoist Institute for more than 40 years, and has many tourists. In the thirteenth year of Yongzheng (1735), he came out of the main Tiantai Tongbai Mountain Chongdao Temple, and later opened the Tongbai Palace tribe. Qianlong died in the thirty-third year (1768). He is the author of three volumes of "Examination of Taiwan Customs". The disciples of HD Yu passed on Shen Yibing (No. Qingyun), Fang Certain (the word Rongyang), and Min Yide (No. Lazy Cloud), which is the eleventh generation of Longmen. Shen Yibing's disciples Chen Yangfu (word Yunqiao), Zhou Yangben (word Tixia), and Fei Yangde (word Danxin) are the twelfth generation of Longmen. And they started smaller tribes. Chen Fuyang opened the Sanyuangong tribe of Nanhu in Yuhang, and there were Ruan Laizong, Yang Laiyi, Qian Laiyu, Bao Laijin, etc., Zhou Yangben opened the Yuhang Tongshan Banzhian tribe, and Fei Yangde opened the Gui'an (Wu County) Shecun Kaihuayuan tribe. Fang must pass on the twelfth generation of disciples Gu Yangkun (the word Cangzhou), and the thirteenth generation of Gu Wang Laizhen (Yiyang), and open the Suzhou Pei Marriage Bridge Doumu Palace Tribe. Min Yide also has many disciples, and his disciple grandchildren Wang Lai and other ancestors opened the Jueyun tribe. He himself studied the three teachings of the comprehensive religion and wrote a lot, and was a rare famous Taoist scholar in the Qing Dynasty.