Bidong Sect: Quanzhen Dao Longmen sect branch. Spread in Sichuan. Founder Chen Qingjue (1606-1705).

According to the Longmen Authentic Bidongtang Upper Branch", Chen Qingjue, the road number Saisong, also known as Yanxia, Hubei Wuchang people.

The young man is a jinshi, and he is often in the house. After resigning from the official position and entering the Tao, he went to Wudang Mountain to worship the Longmen Taoist Zhan Tailin as his teacher, and was the tenth generation disciple of the Longmen faction.

In the eighth year of Kangxi in the Qing Dynasty (1669), he entered Sichuan (or the twenty-sixth year of Kangxi), went to Qingcheng Mountain Heavenly Master, repaired the temple, and devoted himself to cultivation.

In the twenty-sixth year of Kangxi (1687), he handed over the teaching affairs to Zhang Qinghu and went to Chengdu Qingyang Palace to recuperate. Zhao Liangbi met him, and he gave a teacher's courtesy, and built two immortal nunnery next to Qingyang Palace to live there.

In the forty-first year of Kangxi (1702), the emperor gave him the title

"Bidong real person", and give it

"Bidong Dantai" plaque. Kangxi died in the forty-fourth year (1705). There are disciples Chen Yiqing, Ji Yifa, Liu Yizhen, Meng Yigui, Shi Yihan, Long Yiquan and so on.

His younger brothers Zhang Qinghu and Zhang Qingshi, who lived in Qingcheng Mountain, and Zhang Qingyun, who lived in Santai Yuntai Guan, also had many disciples.

These disciples were then taught one after another, and gradually formed a tribe, respecting Chen Qingjue as the patriarch of the founding school, and using his Bidong real name

The name of "Bidong" is called Bidong Sect. It became a sect that had a great influence on Taoism in Sichuan from the Qing Dynasty to the Republic of China.

The Bidong sect is handed down from generation to generation according to the words set by the Dragon and Tiger faction. Its ancestor Chen Qingjue is the tenth generation, which has been passed down in turn, and has reached the twenty-third generation by the time of the Republic of China.

"Longmen Authentic Bidongtang Upper Branch" records the names of the 11th to 23rd generations of Taoist priests. There are 28 people in the 11th generation such as Chen Yiqing, 37 people such as Wang Yangbing in the 12th generation, 43 people such as Wu Laihui in the 13th generation, 55 people in the 14th generation such as Wan Fuzheng, 100 people such as Wan Benyuan in the 15th generation, and 128 people such as Li Hebang in the 16th generation (the following generations are omitted).

It is difficult to know whether the record is all the Taoist priests of this sect, but this alone can also give an overview of its scale. Bidong Sect to Chengdu Erxian Nunnery and Qingcheng Mountain Tianshi Cave as the spread center, and gradually to other states and counties in Sichuan development, the above quotation of the "branch genealogy" that records the name of the Taoist abbot of the state and county palace, statistics of the palace view of the state and county are: Huayang, Shuangliu, Wenzhou, Pixian, Hanzhou (now Guanghan), Chongqing, Guan County, Dayi, Pengxian, Tongchuan (now Santai), Zhongjiang, Mianzhu, Meishan, Pujiang, Qiongzhou (now Qionglai), Ziyang, Lezhi, Fushun, Maozhou (now Maowen), Wenchuan, Tianquan, Leibo and so on.

Most of the above-mentioned prefectures and counties are in western Sichuan, and a few are in northern and southern Sichuan and ethnic minority areas. For a long time, Taoism in Sichuan has belonged to the Heavenly Master, and after the emergence of the Bidong Sect, there is a tendency to replace other sects.

In modern times, Qingcheng Mountain and Chengdu Qingyang Palace have all been Taoist priests of Longmen Bidong Sect, and Zhengyi scholars are only scattered in other palaces.

In the long-term development of the Bidong Sect, there have been some outstanding Taoist priests. For example, the thirteenth generation of Wang Laitong, known as the Ming Dao people, the abbot of the Qianlong period of the Qing Dynasty Guan County Erwang Temple.

In addition to rectifying the temple rules and being diligent in teaching affairs, he also cared about local water conservancy construction, initiated the new construction of Hengshan Changtongyan, and popularized the experience of Dujiangyan in water control.

He presided over the publication of the three books "Preparation for the Preparation of the Guanjiang River", "The Examination of the Guanjiang River", and "Collection of Records", which are the special books that summarize the experience of water control in Dujiangyan, and have certain scientific value.

The fourteenth generation of Chen Fuhui, called Zhongyuan, abbot of Wenzhou Panlong Temple. Erudite and literate, there is "Yayi Collection" in the world.

He is quite accomplished in Taoist Zhai Jiao music, and has corrected dozens of "Guangcheng Ritual System". It was revered by later generations as Taoist music

The ancestor of "Guangcheng rhyme". The twenty-second generation Yi Xinying (legal name Yi Lilun) is a famous Taoist scholar in modern times, the author of "Taoist System Table", "Women's Taoist Series" and so on.

Huoshan faction: The Longmen sect of the Quanzhen Dao. Founder Zhang Zongnan. "Zhuzhen Sect General Book" contains: "Yunqiao real person's surname is Zhang Ming Zong, and the word cultivates clouds. He is a native of Fushan County, Dengzhou, Shandong. In the autumn of Guangxu Jiashen (1884), he went to Baiyun Temple to teach the Fa. Because of the large number of disciples, the disciples and others petitioned to follow the word "zong" as the first code. According to "Baiyun Guanzhi", Zhang Zongyun, also known as Yuanyun, is the nineteenth generation lawyer of the Longmen School.

He died in the thirteenth year of Guangxu (1887). Passed on the law to Liu Suyun, the twentieth generation lawyer of the Longmen faction. "Liu Suyun Road Walking Monument" cloud: Liu Suyun, legal name Chengyin, Hebei Dongguang people.

Since childhood, he has been kind, Confucianism and Taoism, and worships the nineteenth abbot Zhang Gengyun as his teacher. In the tenth year of Tongzhi (1871), more than 5,000 gold was raised for the ordination of his teacher, and more than 300 people received the ordination.

Later, he raised money to engrave the scripture plate and the inscription in the re-Leguan view. He succeeded as the twentieth generation lawyer of the Longmen School and the second generation of the Huoshan School.

He died in the twentieth year of Guangxu (1894). This sect is contained in the General Book of the True Sects

"Sect integrity Chongxu, cultivation of goodness, law and virtue beyond ,......" and other forty words. However, there is no record of who Liu Chengyin (Su Yun) passed on to later.

Jueyun Sect: The Longmen sect of the Quanzhen Dao. In the fourteenth year of Guangxu in the Qing Dynasty (1888), it was derived from the Longmen Yunchao faction.

Preface to "Longmen Zhengzong Jueyun Ben Branch Road Unified Salary Biography": "Jueyun on the sea is a branch of the cloud nest of Zhejiang Lake, which was opened in Wuzi (1888) of Guangxu in the Qing Dynasty. Its "Example": "Guangxu Wuzi, Zhang Fucheng, Chen Benzhong, Shen Benren and other respects to the Yunchao Sect, and the permission to open the sect, is the spring of March of the year, the construction of the Jiao ceremony, urging the altar Wang Laiyin, Cheng Laishui, Yao Laijian three teachers to start the school, this moment of the three masters said the master. The sect inherited the transmission of Tao Shouzhen (No. Jing'an) of the eighth generation of Longmen and the eleventh generation Min Yide (No. Lazy Yun) of the sect of Yunchao Sect, and carried forward the ideas that they advocated that immortals and loyal ministers and filial sons are the same, and that it is convenient for monks and families, and that they are convenient to go out of office and enter the mountains, so that the Longmen sect is more secular.

The above quote from "Jueyun Ben Branch Tongxin Biography" cloud: "Since Min Zuqi 'convenient law school', more than half of them came from people with lofty ideals in lay people, so there are more and more Confucianists and Taoists, and the implementation of the teaching method is becoming more and more extensive. Today, the cloud altar is all over Jiangsu and Zhejiang. It shows that the late Enlightenment no longer emphasizes renunciation as much as their predecessors did.

Since the opening of the school in the 14th year of Guangxu, the faction has been inherited endlessly, and the "Jueyun Ben Branch Unified Salary Biography" has a biography diagram to record.

For example, Cheng Laiyong, one of the people who opened the school, passed on the fourteenth generation of Tang Fubi, the fifteenth generation of Tang Chuan, Che Benyi, etc., the sixteenth generation of Qiu Hedu and Xu Hejian, the seventeenth generation of Qiu Chuan, Ni Jiao, etc., and the eighteenth generation of Shen Yongjia.

In the sixteenth year of the Republic of China (1929). Southern Five Ancestors: The five Song Dynasty patriarchs revered by Taoism Quanzhen Dao, namely Zhang Boduan, Shi Tai, Xue Daoguang, Chen Nan, and Bai Yuchan.

According to legend, Zhang Boduan was awarded in the second year of Xining in the Northern Song Dynasty (1069) in Chengdu

"The golden liquid returns the pill formula", so the cultivation is enlightened, and will

"The Way of Jindan" was awarded to Shi Tai, Shi Tai was awarded to Xue Daoguang, Xue Daoguang was awarded to Chen Nan, and Chen Nan was awarded to Bai Yuchan.

The five ancestors believed that Confucianism, Buddhism, and Taoism were of the same origin, and that there were three teachings and one principle. To cultivate the golden pill (inner dan) or cultivation

"Life" is the main thing. Its cultivation theory occupies an important position in the Taoist Neidan cultivation theory. Because of its activities in the south, it was later revered as the five ancestors of the south.

Also known as:

"Nanzong" or

"Purple Yang Pie". Northern Seven Truths: The seven descendants of Wang Chongyang, the founder of the Quanzhen Dao: Ma Yu (Chuangquan Zhendao Yuxian School), Tan Chuduan (Chuangquan Zhendao Nanwu School), Liu Chuxuan (Chuangquan Zhendao Suishan School), Qiu Chuji (Chuangquan Zhendao Longmen School), Wang Chuyi (Chuangquan Zhendao Yushan School), Hao Datong (Chuangquan Zhendao Huashan School), and Sun Buer (Chuangquan Zhendao Qingjing School).

Because they all contributed to the spread and development of the Quanzhen Dao, the Yuan Room gave them all gifts

"Real person" or

The name of "True Monarch", coupled with its activities in the north, is respected as the Seven Truths of the North. Although the Northern Seven Truths each created their own sects, their religious ideas and cultivation methods were roughly the same.

They advocate the integration of the three religions, with tranquility and few desires as the foundation of cultivation, refining qi and nourishing qi as the key to cultivation, and enduring shame and dirt and suffering oneself as the purpose.

His hand-me-down works are all included in the "Orthodox Taoist Collection".