On the morning of the third day of the chief's departure from the tribe, the chief's youngest son proposed to go hunting, and the chief's sons and daughters responded, with only the third son, Enbanglei, jumping out to object.

He is the most trusted son of the chief, and the young leader of the old tribe who is most likely to take over the chieftain's position in the future.

Two years ago, Enbanglei married the seventh daughter of the steppe king Chijin Bo Khan, and became the son-in-law of Chijin Bo Khan, one of the seven army commanders of the steppe king of the Xurui Dynasty who ruled the entire Mahucha grass.

In order to protect his family, the chieftain had to borrow 200 archers from the army leader Ga Zhuo to borrow 200 archers as escorts every time he hunted.

Now that the father has gone to the Suinu tribe, it is dangerous to lose the protection of the father, and the formation of some children and servants into the mountains. That's why Enhonglei vetoed his brother's proposal to go into the mountains to hunt.

The daughter of the king of the grassland, his wife, suddenly said to him: "I have been in the old department for almost three years, and I have not yet gone into the mountains and forests to hunt?

He looked at his wife lovingly and said, "My father will come back in a day or two, and then we will go hunting." ”

"When Father returns, we will be confined and will not be able to play to our heart's content, and I want you to take me now! Take me there!" said En's wife, pulling her husband to the side of the tent, and begging him in a voice that only he could hear.

En Bang Lei shook his head, and nodded helplessly, and the beautiful daughter of the Prairie King pushed her husband shyly.

Enbanglei went to the military camp and borrowed 200 archers from the leader Gazhuo, and ran with his wife, several brothers and sisters, a dozen slaves, and Amugan to the mountains and forests more than forty miles away.

Today, the Etobaa grassland is as blue as a wash, and the blue sky is dizzyingly far-reaching.

There was no wind on the grassland, and the horse team of more than 220 people turned into a fierce wind and quickly blew across the grassland.

Most of the shepherds learned to ride horses after a moment of walking, so the shepherds were skilled riders.

The horses were twenty miles away from the outermost tent of the old tribe and began to hunt the hares that appeared.

The 200 archers from the army on a defensive mission did not participate in the hunt, but simply followed behind the sons and daughters of the chief's family, and relaxed and observed the situation around them.

The hunting range of the chief's family is only in the edge of this thousands of miles of mountains and forests, what can be seen is hares, foxes, yellow sheep and mountain deer, and occasionally the lone wolf is scared away by the momentum of people, and the wolves, leopards, wild boars, horses and bears that pose a threat to human life are all in the depths of the deep mountains and old forests, and most of them are haunted at night.

The chief's family hunted in a relatively safe area, so the leader of the archers dared to let the archers follow them at a distance from them.

It was in this state that the unexpected danger occurred, and the location of the sudden danger was in the mountains and forests more than 80 miles away from the tent of the old herdsman.

The chief's family continued to go deeper into the edge of the mountain forest, and gradually came to the place where they left the tent of the shepherd of the old tribe more than fifty miles, at this moment, a group of yellow sheep came to the mountain forest, the chief's family excitedly opened their bows and arrows, and there were two yellow sheep with arrows desperately running into the mountains and forests, and the daughter of the grassland king, the wife of the third son of the chief, Enhonglei, took the lead in running at the front, and Enhonglei could not call her anymore.

Because it was in the mountains and forests, the horses could not run away, and the chief's family chased for more than 20 miles but did not catch up with the yellow sheep. Before they knew it, they had gone deep into the deeper part of the mountain forest, and it was already afternoon, and the mountain forest was very dark.

The leader of the archers was in a hurry, he had already dissuaded Enbangli several times that there was danger here, and he should go back.

When Enhonglei persuaded his wife and family to turn around and want to withdraw from the forest, danger suddenly fell to them.

A leopard with a wolf cub in its mouth rushed over with a pack of wolves, and the two hundred archers were more than thirty meters away, and they saw the leopard and the wolf from the chief's family, and they could not shoot arrows with their bows, and the chief's family, as well as the leader of the archers and more than a dozen people from Amogan, dismounted and turned the horse's head.

It turned out that the leopard in the prime of life had come out to forage for the young leopard, and when the two she-wolves were careless, he pounced on and picked up a wolf cub that had just learned to stand. One of the she-wolves screamed when she saw that the child had been taken away by a leopard, and four male wolves of the same family, who were resting in the nearby forest, rushed to chase the leopard with the two she-wolves.

When the leopard and the six wolves chasing passed through the territory of other wolf families, the wolves of other territories were dissatisfied: The leopard has come to our territory, why are you still chasing?

Several enraged territorial wolves also began to chase the leopards in their own territory, and after chasing for a while, new territorial wolves joined the chasing team, and the wolves gathered more and more, and the leopard became afraid, and it ran in the wrong direction, and ran straight out of the mountains and forests far from its habitat.

When the leopard stumbled into the chief's family in a panic, there were already more than thirty wolves chasing after him, and all of them were strong wolves.

The leopard ran close to En's wife, the daughter of the king of the steppe, and the wolves behind him could not escape and collided with the chief's family and the leader of the archers, Amugan.

The wolf suddenly bumped into a person, opened his mouth and bit it, and the person was so frightened that he couldn't run away when he saw the wolf, and spread it on the ground.

The leaders of the archers and Enblad did not fall, and they drew their swords to cut down the wolves, but they could only cope with the wolves that pounced on them, and they had no time to rescue others, and the two hundred archers were not with the wolves for a while.

When the wolves rushed over, he let out a long roar, and in the moment when the wolves were stunned, he rushed to the side of Enhonglei's wife, the daughter of the King of the Prairie, and knocked down a big wolf that pounced with one palm.

Before the two hundred archers came with their swords and slashed the wolves, Amogan knocked out more than a dozen wolves that had pounced on the chief's family and bited the chief's family, and twice saved the daughter of En's wife, the king of the steppe.

Only the youngest son of the chief's family had his foot bitten by a wolf, the rest were intact.

......

When the chief of the Na Wu Lao Department, Gelai Hui Xiao Yan, came back from the chief of the Suinu Department, Lu Wentuo, and learned that Amu Gan had saved his family and saved the daughter of the Prairie King twice, he took all the family heads of the Na Wu Lao Department and held a grand ceremony to invite the Buddha, and officially put the Great Day Nyorai, Immovable Nyorai, Baosheng Nyorai, Amitabha, Bukong Nyorai, Manjushri Bodhisattva, Vajrapani Bodhisattva, Guanyin Bodhisattva, Jizo King Bodhisattva, Fuxian Bodhisattva, and the Four Protector Gods. The sixteen Vajra Arhats were invited to the grassland of Etobae, and the god of reincarnation, the god of reincarnation, the god of soul, the god of thunder and fire, the god of the eight mountains, the god of the four rivers, and the god of the tiger on the grassland...... The Buddhas and Bodhisattvas of Buddhism and the gods of the grassland lived in the upper realm of the grassland.

Amogan was called the Arhat of Demon Slaying by the Chief Gelai Hui Yanzun, and the Arhat was the Buddha's messenger who left the Buddha in the world to promote the Dharma and benefit others, and Buddhism settled in the Etopae grassland.

After the ceremony, Amugan expressed his heartfelt thanks to the chieftain Gelaiyu Xiaoyan, and then took his leave and said that he was going to the Suinu tribe in the Etobae grassland.

The chieftain Gelaiyu Poyan tried his best to keep Amugan, but when he saw that he had made up his mind to go, he said to his benefactor: "Amugan! You are an arhat on the grassland! May you spread the Dharma throughout the grassland! The Suinu tribe lives by the Tongxine River in the Etobae grassland, and has been an ally of the Na Wu Lao tribe for generations, and the chief of the Suinu tribe, Lu Wentuo, and I are sworn brothers. I write a letter to the chief Riwenta, saying that if you spread Buddhism in the Suinu tribe, you will receive the full help of the chief. ”

Amugan refused the help of the chieftain Gelaiyu Xiaoyan, and walked alone to the Suinu tribe by the Tongxine River.

Amukan stayed in the Suinu tribe in the Etobae steppe for more than a month, and he visited most of the shepherds' tents outside the tents of the 20,000 troops, after which he left the Suinu tribe, and the chief Ryuwentuo sent Amugan out of the Suinu tribe and the Etobae grassland.