The end of the south across the south of the pass, west from Qinlong, east to Lantian, 800 miles apart, the old people said that the mountain is big, too far away, as far as the south.

Zhongnan Mountain, also known as Taiyi Mountain, Taibai Mountain, Zhongnan Mountain, Zhounan Mountain, referred to as Nanshan, is a section of the Qinling Mountains, the birthplace of ancient Taoism, located in Shaanxi Province.

It is beautiful, verdant and steep, such as a splendid painting screen, known as "the fairy capital", "the crown of the cave sky" and "the first blessed land in the world".

For the majesty of Zhongnan Mountain, Zhang Heng's "Xijing Fu" has a description: "Zhongnan Mountain, the pulse of Kunlun, the tail of Songyue, Zhong Lingyuxiu, magnificent and wonderful, as the south screen of the capital, is the giant obstacle of Yongliang." Among them, the plate line is far away, the deep and strict valley can not be explored, there is something in the pass, and it will be fought for in the end. ”

Guanzhong rivers and mountains are one hundred and two, with the end of the south as the most victorious; the end of the south is thousands of miles of verdant, with the view of the building as the best.

It is rumored that during the reign of King Chukang, the astronomical astrologer Yin Xi ordered the Hangu Pass to build grass in the Zhongnan Mountain, and climbed the grass tower every day to watch the stars. One day, he suddenly saw the purple qi coming from the east and the auspicious star going west, and he had a premonition that there would be a saint passing through this pass, so he waited for the pass. Soon an old man dressed in colorful clouds and rode a green ox to arrive, which turned out to be Lao Tzu's westward journey into Qin.

Yin Xi hurriedly invited Lao Tzu to Louguan, performed the disciple ceremony, and invited him to lecture and write books. Lao Tzu taught Yin Xi 5,000 words of the Tao Te Ching on the high post in the south of the building, and then drifted away. Legend has it that the scripture platform of today's Louguan Platform is the place where Lao Tzu preached. After the emergence of Taoism, Lao Tzu was respected as the ancestor of Taoism, Yin Xi was the true person of Wenshi, and the Tao Te Ching was regarded as the fundamental classic.

As a result, Louguan has become "the land of the world's Daolin Zhangben".

There is a stone tablet on the floor viewing platform, the inscription on the tablet is the "Tao Te Ching" written by Gao Wenju, its font is between the stone drum text and the big seal, the calligraphy strength is ancient, the style is gorgeous, the near look is the word, the distance looks like a flower, the word beads, such as the plum blossom at the beginning, is praised as "the plum blossom seal word tablet" by the descendants.

There are seven cold words on the side of the two monuments, which are not contained in the general "dictionary", and are said to be the fourteen-character health recipe of Laojun, which means "the jade furnace smelts the medicine for longevity, and the righteous way cultivates the Yiqi Dan".

In front of the stele, a plain-clothed girl sits cross-legged on the ground, the phoenix eyes are slightly closed, the spirit is guarded, the whole body is like bathing in the hot spring water, gradually relaxing, moving and quiet.

The essence of water is hidden in the kidneys, and the mind is opened in the ears, and the ears do not listen so that the essence is not leaked; the fire god of the earth is hidden in the heart, and the mouth is not spoken, so that the hidden spirit does not leak; the soul of the wood of the three births of heaven is hidden in the liver, and the eyes are open, and the soul is not leaked; the golden spirit of the earth is hidden in the lungs, and the nose is not smelled, so that the spirit does not leak; the five heavens are born and the earth is hidden in the spleen, and the hole is opened in the limbs, and the mind is not moved so that the mind does not leak.

In this way, the dragon and tiger settled, the spirit rested, more and more quiet, the girl's breathing became weaker and weaker, until it stopped completely, and her heartbeat and pulse became more and more slow, and finally it was no different from a stubborn rock on the side of the road.

To the extreme, keep quiet, muddy people and me, the same heaven and earth.

In a trance, in a trance, there is no sky, there is no earth, there is no me inside, no one outside, nothing is seen, and it is the same as the void and the avenue.

This is the cultivation of nature.

Some people can't step into this threshold in their lives, just because there are too many distracting thoughts, their hearts are reckless, they are difficult to subdue, and they can't reach this mysterious state of searching.

And the girl's heart is pure, and it comes naturally.

Taiyi stood aside, the corners of his mouth slightly upturned, revealing a faint smile, obviously quite satisfied.

In fact, with his ability, it doesn't have to be like this, as long as he is willing, it is not too easy to create a Heavenly Immortal-level monk in an instant.

However, it is better to walk on your own.

Mengya said the same thing.

In the midst of the chaos, the girl felt as if something had exploded, strong and difficult, as if chaos had just opened, and a ray of light from the sky fell.

There is a mixture of things, born from nature.

What cultivators cultivate is this trace of mysterious, pure and pure innate qi.

Only the essence is the only one, only the essence is pure.

The girl suddenly grasped the essence of the inheritance, turning, rising, and merging of all things in heaven and earth - Qi!

The cultivation of the immortal family is more expensive than refining qi.

"The Yellow Emperor's Neijing Su Q" said: "Anger is angry, joy is slow, sadness is dissipation, fear is anger, cold is angry, heat is vented, shock is angry, labor is exhaustion, thinking is angry." The changes in all kinds of qi can be described as detailed, but the "qi" mentioned here is the qi born of acquired emotions.

There is a unique sentence, the doctor does not know, but is kept secret by the immortal family, this is - "Tranquility is Qi Sheng", this "Qi" is the innate Qi used by the immortal family to cultivate. In just four words, it highly summarizes the basic principles of the immortal family's cultivation. Cover all kinds of internal feelings and external feelings, hurt people and internal Qi, the fairy family has few desires, and holds God and keeps quiet.

Tranquility is the inner Qi to be nourished, the vitality is contained, and it will regenerate the true Qi, and it is Danben. When the real Qi happens, it has its own scene, which must be experienced in person, not literally.

There are 3,600 Taoist doors, and everyone has their own roots.

Who knows that some of the subtleties are not in the three thousand six hundred gates.

The key to cultivating the Tao is to know when the entrance is opened.

Cover the void is extremely quiet, there is no recovery of my body, but the feeling is dark, one with heaven and earth, and the spirit is brewing in the middle, which is the most wonderful place of cultivation, so it is called a trick of the entrance.

For example, when a person is depressed, someone suddenly calls his name, and suddenly responds, that is, the entrance; after a response, the yin and yang are judged to be two instruments, and it is not the entrance. For those who enter the hallway, Tai Chi will be divided, and the two instruments will be judged.

Under the heavy yin, a yang comes and goes, which is the heart of heaven and earth, that is, the entrance to the door.

Some people cling to a certain part of the body as a hallway, which is inappropriate.

Because the essence of the problem is not in the static aspect of the human body structure, but in how to make the "entrance phenomenon" appear as the image of the entrance, which belongs to the dynamic side of the physical and mental state.

In a trance, there is a trick in it, there is a door in it, it opens and closes, it responds when it is called, it is spiritual, it is clear and clear, it is ready-made, it is thousands of miles away, and the enlightenment is close to the present.

The phenomenon of the entrance is also known as the opening of the entrance, which is invisible or intangible in normal times, and only occurs when the true qi and true elements accumulate to a certain extent and move at the static pole during the practice process. The opening of the entrance is a clean and clean state in the meditation of "the heart of consciousness is protruded when there is no knowledge and no awareness, and there is nothing to think about before and nothing to remember".

At this time, an air pocket will be formed in the body, and the position of the air pocket is not fixed, it varies from person to person, and the cultivator should concentrate on the air pocket, which will occur when he has his own yang birth.

—At the beginning of the yang, all the yangs come, and when the mystery opens, the hole opens. Pack up the toad and return to the moon cave, and there is a way to Penglai from now on.

At this point, we have to gather our minds and meditate.

This is the talisman.

Fu is the spirit of heaven and earth, and it is the name of the ghost and god.

Expel the vitality of heaven and earth, communicate the spirit of heaven and earth, detain ghosts and gods, and turn the true qi in the body into a little talisman seed in the dantian.

It is the beginning of mana.

Mengya's object of existence is none other than Taiyi.

A girl who is just starting to fall in love, this little caution is not enough for outsiders.

However, the crooked fight is correct, thus laying the foundation of her incomparably strong and infinite potential.

For the side door of scattered cultivation, if you want to collect heavy objects, you must think of carrying the talisman when you move it in the air, and mix it with your own true qi to practice a talisman, which is stored in the dantian, which is a carrying mana, and when you want to use it, you only need to use the talisman to manipulate this mana, carry objects, and have to think again when the mana is exhausted.

If you want to practice the fire to get the spell, you have to think about the fire rune mana, according to this reason, if you want to practice what kind of mana, you must save the rune that can realize this kind of mana, but unfortunately the mana they think about is shallow and unbearable, sometimes to show the ability, you must think of dozens of runes in the dantian at the same time, and the mana is mixed.

As long as there are several fundamental talismans, arbitrarily combined, and cooperative, the Xuanmen Sect can cultivate all kinds of incredible and profound mana, all of which are a Tianfu true talisman or a nine-heaven treasure urn formed by its own pure Yuan Qi, driving away ghosts and carving gods, collecting changes, driving away water and fire, and holding flying swords...... Omnipotent!

The gap between the authentic sect of the Xuanmen and the side door of the scattered cultivation lies in this.

The morning sun was rising in the sky, the red light was like fire, a wisp of purple gas meandered down, submerged in Mengya's body, the girl suddenly felt that the dantian and the two kidneys of the life gate were hot, and there was a faint purple light swirling.

The two kidneys of the water king are on the door, in and out of the sun and the moon breathing, it is the middle of the upper and lower body, the center of the longitude and latitude, the front to the umbilicus, and the back to the kidney, like chaos, the heart and kidney are combined into one vein, its white is like cotton, its connection is like a ring, the width of one inch and two points, the essence of the body, and the vitality is here.

Meng Ya suddenly realized, and this light was enveloped around her body in the shape of a radiating circle, and gradually expanded, until it became one with the universe of heaven and earth, and then retracted, released, retracted, released, retracted...... Keep repeating.

The so-called immortal Taoism is to treat one's body as a furnace, and the essence and spirit as a medicine for alchemy, and the operation of the essence and spirit in the human body is hyperactive and declining, and there are ups and downs, and the law of fluctuations is related to the operation of celestial bodies such as the sun and the moon, so the cultivation must be tomorrow first.

During the day, the sunlight is extracted, the true fire of the sun is extracted, it reaches the strongest and most intense at the summer solstice, it begins to turn into a simmer at the beginning of winter, the weakest and most stable at the winter solstice, the fire enters at the spring equinox, and anneals at the autumn equinox.

Harvest the moonlight at night, condense the true liquid of Taiyin, the fifteenth day of each month is the most prosperous, and in the middle of the year, the fifteenth day of August reaches the thickest and most intense, quenching the original body, and merging with itself.

On the first day of the first day of each month, the Taiyin true liquid and the true fire of the sun are smelted, water and fire are combined, and the yin and yang are reconciled during the winter solstice every year, and the image of Tai Chi is returned.

Cultivation is a big project, and it takes years and months to do it.

Those who do not have great wisdom, great courage, and great perseverance cannot achieve it.

In this three years and five years, after the Anli Ding furnace and the production of medicine and refining, the three talents of heaven, earth and people were introduced into the furnace, and the gossip lock Ding, and the fire was officially set on fire and alchemy.

The process of Jin Dan condensation is not achieved overnight, and it is necessary to pay attention to the annealing of the fire, the simmering fire, the fire and the fire, a little worse, the yellow buds are scorched, and the medicine that has been hard picked in the past few years is in vain.

So when should we go into the fire, when should we anneal, when should we use fire, when should we use a simmer, when should we blow the air, and when should we add water?

The disciples of the Xianmen have the teachings of the master, and they are not exceeded, and fortunately, the predecessors of the high-level humane rulers also have the internal scenes depicted by the inheritance to compare them one by one, just like the cooking, when the fire is big, when the fire is small, and it is very difficult to grasp the scale; as for the wild road, it is all based on their own will, it is ten thousand times more difficult than ascending to the sky.