Each illusion entrance has a different scenery, Tu Yun looked at the light curtain shrouded in pale black gas around him and frowned slightly and said to himself: "Is this the illusion of the phantom soul? can actually let the entire Blood Spirit Valley be shrouded in his illusion, how should such a large-scale illusion be arranged?"

The surrounding scenery is still changing, but Tu Yun didn't enjoy the surrounding scenery, but looked at the changing scenery around him in a daze, these conjured objects need to be superimposed by illusions, what kind of soul power can make each object come to life? What kind of illusion can do this?

Tu Yun was puzzled, it was not that the Soul Continent did not have an illusion inheritance, and there was even a big family of illusion inheritance, but compared to the ones in front of him, those illusion inheritors who had been inherited for thousands or even tens of thousands of years were simply a drop in the bucket here.

If Tu Yun hadn't prepared in advance, and even kept his mind, he would have been confused by the scenery in front of him. After all, such a scenery is too tempting, if it weren't for the elixir given by the six souls, the current Tu Yun would also be confused, and suddenly a blue-purple aura appeared fleetingly.

Tu Yun disappeared before he had time to look at the blue aura, and the disappearance of the auralight made Tu Yun feel a lot of emotion, how did the auralight appear and how did it disappear?

In the process of yin and yang movement change, there are two yin and yang balance points, one in the process of yin and yang long, one in the process of yang and yin long, in the whole yin and yang movement change, yin and yang balance state also has two places, the spring equinox and autumn equinox in the four seasons of the year are the most direct expression of life.

In ancient times, in order to express yin and yang more concisely and clearly, the yin and yang state in the law of yin and yang change was replaced by the image of wood, the double yang limit state was replaced by the image of fire, the yang and yin long state was replaced by the image of gold, the heavy yin limit state was replaced by the image of water, and the yin and yang balance state was replaced by the image of earth, so the five substances of metal, wood, water, fire and earth were produced.

Metal, wood, water, fire, and earth are five different states of existence in the process of yin and yang movement, which are both dynamic and relatively static. The five elements are the quality of yin and yang, yin and yang are the qi of the five elements, the qi is not qualitative, the quality is not good, and the person who does it is also, so the qi of yin and yang is also, this sentence is also heaven-breaking. The five elements are the product of the interaction between yin and yang, and yin and yang are the driving force behind the change of the five elements.

The five elements are a classification of forces in the universe, it is a model, a direction that guides us forward. In ancient times, the five elements of yin and yang were used to explain the structure and laws of the universe, as well as some principles of life and work. It is the primitive structure of theory and a mode of thinking, and specific thinking can refer to knowledge and understand it by itself, and only in this way can we get out of our own way.

The Five Elements are a material concept in ancient times, mostly used in divination and witchcraft and illusion. The five elements are: wood, fire, earth, metal, and water. It is believed that nature is composed of five elements, and with the rise and fall of these five elements, nature changes, which not only affects the fate of human beings, but also makes all things in the universe circulate. The Five Elements Theory holds that all things in the universe are composed of the movement (movement) and changes of the five basic substances of wood, fire, earth, metal, and water. It emphasizes the concept of the whole, depicting the structural relationships and forms of movement of things. If Yin and Yang is an ancient doctrine of the unity of opposites, then the Five Elements can be said to be a primitive and ordinary system theory.

Five elements: one is water, two is fire, three is wood, four is gold, and five is earth. The water is moistened, the fire is said to be hot, the wood is said to be straight, the gold is said to be from the leather, and the soil is said to be the grain. Moisten the bottom for salty, the flame for bitterness, straight for sour, from leather for bitterness, grain for sweetness. It proposes the order of the five materials for human use, including water, as well as the properties and functions of the five materials, but it does not touch on the internal connection between the five elements.

The five elements are concerned with the presentation and continuous operation of nature. The so-called line, the walker, the sky is also good. The five elements also have a certain symbolic meaning – the line. What Xing refers to is nothing more than a natural operation, a continuous movement according to a rule inherent in the presentation of itself, a natural act.

There are only five different states produced by the interaction of yin and yang: one is the state of yin and yang long, the second is the state of yang and yin long, the third is the double yang limit state, the fourth is the double yin limit state, and the fifth is the yin and yang balance state.

In ancient times, people created the five elements, and the effectiveness and correctness of the five elements have been proved in thousands of years of practical use, as for what theory was used by people at that time to create the five elements, what methods and principles were used to create the five elements, has always been the key issue that monks urgently need to understand, when people look through the ancient and modern classics with a puzzled mentality, trying to find the origin of the five elements, they only get disappointment, although now people have many explanations for the causes of the five elements, unfortunately no one can clearly say the original basis for the creation of the five elements, process, and principle.

And the biggest regret is that the ancestors who created the five elements in ancient times did not pass down the principle of the five elements and the creation process, so that future generations could not figure it out after thousands of years of groping in the dark.

On what theoretical basis is the set of property standards and laws of relations of the Five Elements based? Although it is affirmed that the Five Elements are first and foremost derived from practical understanding, to elevate this theory from practical understanding to universality, there must be a corresponding basic method, a set of reliable practical basis, and a process that conforms to nature.

What is the rational basis for the creation of the five elements? It has already been said from the time of birth and destiny that yin and yang are the basic laws of the universe, and everything in the universe is produced by the interaction of yin and yang, and since everything is produced by yin and yang, then the five elements, as a substantial form of things, will not be an exception to the source of their generation, and they will inevitably be generated by yin and yang as the basic materials. Otherwise, the theory of yin and yang cannot be a universal truth.

How did Yin and Yang give birth to the five elements? In the confusion and confusion of what to do, we can find that there is a set of related theories that can bring useful inspiration to people, and it is the gossip that we all know. The monks on the Soul Continent should not be unfamiliar with the eight trigrams, which are eight trigrams, namely Qian, Kun, Gen, Dui, Li, Kan, Xun, and Zhen, which can constitute sixty-four compound hexagrams, according to the explanation of the book of birth time and fate, the eight hexagrams have their own five element nature:

The nature of earthquake is thunder is wood and is located due east, the nature of Dui is gold and is located due west, the nature of fire is fire and is located due south, the nature of Kan is water and is located due north, the nature of Kun is earth and is located in the southwest, the nature of Gen is the nature of mountain and is earth, it is located in the northeast, the nature of Xun is wind is wood and is located in the southeast, and the nature of dry is heaven is gold and is located in the northwest.

From the gossip, it can be seen that Liwei Fire is located due south, Kan Weishui is located due north, Zhen Weilei is located due east, and Duwei Ze is located due west, in these directions.

It is consistent with the positioning of fire in the five elements in the south, water in the north, wood in the east, and gold in the west, although the nature and attributes of the eight trigrams are divided according to the nature and attributes of the five elements, but this division fully illustrates that the nature of the eight trigrams and the nature of the five elements have a harmonious fusion, characterized by the fact that the fire in the eight trigrams and the southern fire in the five elements are the same thing, the kan water in the eight trigrams and the northern water in the five elements are the same thing, and the identity of the two basic material elements of water and fire in the five elements is definitely not a coincidence of accidental factors, but shows that there is an inevitable relationship between them。

Bagua is produced by yin and yang, the nature of yin is dark and cold, its basic image material is embodied in water, the nature of yang is bright and hot, its basic image material is embodied in fire, and the continuous interaction between yin and yang is transformed into four images and regenerated into eight trigrams.

Bagua is generated from yin and yang as the original material, that is to say, the five nature of things in the eight trigrams, metal, wood, water, fire, and earth, all of which are based on the two properties of water and fire, and then the product after interaction, after noticing this biochemical source, it can be seen that the water and fire of yin and yang, and the water and fire in the five elements, and the water and fire in the eight trigrams, belong to the same substance, so it can be said with certainty that the source of the five elements must come from yin and yang, yin and yang are not only the mother of biochemical gossip, but also the mother of the five elements of biochemistry.

The classification of the five elements is mainly used to summarize the human body and some internal connections with various things or phenomena in nature. The characteristics of the five elements are used as an analogy to illustrate some of the physiological functional characteristics of the five organs: for example, the wood is straight and straight, and has the characteristics of germination, while the liver is soft and comfortable and the main is draining, and the main qi is rising, so the liver belongs to wood.

Fire is the image of yang heat, has the nature of inflammation, and the heart is the active yang organs, and the heart and yang have the effect of warming, so the heart belongs to fire; the earth is the mother of all things, has the characteristics of biochemistry and long-term nourishment of all things, and the spleen can transport the subtlety of the water valley, is the source of qi and blood biochemistry, the foundation of the day after tomorrow, so the spleen belongs to the earth; gold has the characteristics of clearing and astringent, and the lungs are the main breathing, the main subduing, so the lungs belong to gold; water has the characteristics of moistening and descending, and the kidney can store essence, and the main body water and fluid metabolism can be regulated and can make the waste water go down and be discharged from the body, so the kidney is the main water.

In the earliest systematic explanation of the five elements, there was no mention of yin and yang, the relationship between yin and yang and the five elements or the role they play in them, and neither expressed nor hinted that the source of the five elements came from yin and yang.

Even in the Records of Experiences and Experiences, there is no direct biochemical relationship between Yin and Yang and the Five Elements. From the records of ancient books, people found that the combination of yin and yang and the five elements did not appear until nearly 10 million years, all of which seems to show that from the earliest time when the word yin and yang first appeared, from the time when the five elements first appeared. There is no conclusive record to prove that the two have an inevitable biochemical relationship, and the only condition that can prove that yin and yang are the five elements are biochemical, and only yin and yang are the basic materials of all things in the biochemical universe, and this alone cannot prove that the five elements come from yin and yang.