Qimen Thirteen Cubits, also known as Wenjin Thirteen Cubits, is a short set of elbows with a unique style of fighting all the way to the main purpose of actual combat. Elbows, hard joints are short, the force is just bursting, and there is a saying in the martial arts that it is better to take ten punches than to take an elbow, which shows that its power is extremely great. This elbow technique is concise and capable, three or five actions are used in a chain, fast and tricky, the section is strong, the short attack is close, the stretch is not lost in the stiffness, compact and graceful. It is used in actual combat, with flash as advance, with the rolling of the body, and the pace of the turn so that we are always in the active position, flash and turn, judge the situation, and strive to make a move!

The whole natural door focuses not on boxing but on gong, that is, natural boxing; natural gong, the focus of the natural door to produce routines, is completely for the purpose of practicing qi, paying attention to the natural movement of boxing, turning freely, not sluggish, soft and flexible in one go. Natural boxing mainly includes: token style, Ya Finch style, back style, long hand push palm, twist step, turn over the hammer, teasing, shaving the palm, go up the mountain tiger, rely on the fight, cannon flash, flat chest palm closing and other postures. The natural door play method is summarized in 19 words, namely, raw, captured, captured, taken, dodged, hidden, round, smooth, swallowed, spit, floated, sunk, cotton, soft, skillful, brittle, transformed, wonderful, and god.

Dividing the muscles and bones and entwining the dragon hand, also known as the eighteen falls of clothes, is one of the secret skills of the Xuanzhen Divine Sword Sect of the Zixiao Sect in the past dynasties. It was created by the ancestor of the door of the sect, the Xuanzhen Taoist priest of Zixiao Guan, who was known as the Xuanjian Divine Palm. Practice the Xuanjian martial arts, and know a little about the mysteries of the skills!

The dragon wrapper emphasizes internal and external double cultivation, six into one, grasping and fighting, and entanglement and locking. It has three trap locks, nine sections of entanglement, and a hand-holding. The fighting effect of dividing the muscles and bones. Because it specializes in controlling the enemy's eighteen joints, and its own eighteen joints can take people everywhere, so it is also vividly called the eighteen falls of clothes, which is neither the eighteen kinds of falling techniques that people say, nor the eighteen kinds of lying down and falling movements.

It is a series of actual combat techniques formed on the basis of internal strength and internal strength training, and the comprehensive use of skills such as the integration of chemical and fighting, and the winding and locking. There are no routines for dragon wrappers, only internal strength training, internal strength training, hand training, hand wrapping training and other practice methods. This skill seems to be simple and easy to learn, but it is easy to learn and difficult to master, and only after a long period of hard training can you understand the mystery and magic of the dragon entanglement technique.

The eight acupuncture points where the essence of the eight essences of the human body, including viscera, intestines, qi, blood, tendons, veins, bones, and marrow, converge, are also known as the eight acupoints. There is a record in the record of what I have seen and heard: the Eight Societies, He Yeran, the Fuhui Dacang (Zhongwan), the Tibetan Hui Jiwei (Zhangmen), the Tendon Hui Yangling Spring, the Pulp Hui Absolute Bone (Hanging Bell), the Blood Hui Yu, the Bone Hui Dashu, the Pulse Hui Taiyuan, the Qi Hui Sanjiao Outer One Tendon Straight Two Breasts Inner Ye (Good at Middle). Those who are sick with fever should also take the air pockets of their meeting.

One is yin and yang, and there are three elements, five virtues, and eight qi at the beginning. Mr. Lu explained, the three talents are called the three yuan, the three elements are established, the five elements are salty, the five lines are five, and the three and five are combined, which is called the eight wills.

The Big Dipper Seven Star Jun is the seven star gods worshiped by Taoism, that is, the Big Dipper. In the ancient records of the Cod Spirit Continent, the worship of the stars, including the Big Dipper, has a long history, long before the formation of Taoism. The Buddhist ritual system also emphasizes the sacrifice of the stars.

The Big Dipper has long been recorded, but the name of the seven stars is the most complete record.

Originally, there were two names, and it is recorded in the records of the Experience: "The first day pivot, the second Xuan, the third Xuanji, the fourth power, the fifth balance, the sixth Kaiyang, and the seventh shaking light." The first to fourth are the champions, and the fifth to the seventh are the targets, and they are combined into a fight. In addition, the worship of the Kui star, that is, the first star (or the first four stars) of the Big Dipper, it is said that the Kui star is the Wenqu star, but there is no doubt that the Wenqu star and the Kui star are both in the first four stars of the Big Dipper.

After the formation of Taoism, the Beidou personification was worshiped as an important god, and various spells, illusions and spells related to the Beidou were studied!

At the same time, it is also known as the Beidou has nine stars, which is the god of the Nine Emperors, the first day of the Beidou pivot star, the soul of the Yang star, the second day of the Xuan star, the soul of the Yin star, the soul of the essence star, the third day of the machine star, the spirit of the real star, the fourth heaven power star, the spirit of the Xuanyuan star, the fifth Yuheng star, the spirit of the Danyuan star, the sixth Yang star, the spirit of the North Star, the seventh shaking star, the soul of the Tianguan star.

Kaiyang Heavy Treasure, so the auxiliary wings, Yi Dou in the Beidou: the first Si Ming, the second Si Lu, the third Lu Cun, the fourth longevity, the fifth Yisu, the sixth doom, the seventh Shangsheng.

The first day of the hub, the name of the kui, the word of the life, the second day of Ren, the word of the Lu, the third day of the pillar, the word Lu Cun, the fourth day of the heart, the word longevity, the fifth day of the bird, the word Yisu, the sixth day of the auxiliary, the word of the doom, the seventh day of Chong, the name of the name, the word on the birth, and each has a specific position.

Beidou Yang Ming Si Ming Xingjun, Beidou Yin Jing Si Lu Xingjun, Beidou Zhenren Lu Cun Xingjun, Beidou Xuanming Life Extension Xingjun, Beidou Dan Yuan Yishu Xingjun, Beidou North Pole Doom Xingjun, Beidou Tianguan Shengxingjun. Add eight or ninety-two stars to become the Nine Emperor Star Monarch.

The Big Dipper, the so-called 'Xuan, Ji, Yuheng, Qi Qizheng, Dou for the emperor's car, transported in the center, temporary system of four townships. Divide yin and yang, build four times, average five elements, shift the degree of joints, set all the eras, all tied to the bucket.

Spring, autumn, winter, summer, astronomy, geography, and humanity, that is, the movement of heaven and earth in nature, the changes of the four seasons, the distribution of the five elements, and the auspiciousness and evil of the world are all determined by the Big Dipper. Dou Seven Stars, the rich and noble officials, and the two stars next to it, the Lord Lu.

The seven stars are in the people of the seven rui. Beidou dwells in the sky, when Kunlun is above, the operation refers to, with the twenty-four gas, is the twelfth chen, built in December, and the state and the country are divided, the year is not the government, so it is the seven politics.

It is recorded in the records that according to the time of birth, people's lives are divided into seven star monarchs: "Si Ming Tai Xingjun, Zisheng Ren belongs to it, Si Lu Yuan Xingjun belongs to Chouhai Shengren, Lu Cun Zhen Xingjun belongs to Yin Xu Sheng, Yan Shou Niu Xingjun belongs to Mao Yousheng Ren, Yisuan Gang Xingjun belongs to Chen Shen Shengren, Du Er Ji Xingjun belongs to Si Wei Sheng, Shangsheng Guan Xingjun belongs to Wu Shengren." ”

According to their birthday, each person can find his own natal planet. It is said that the five bodies of mortal life are all in charge of the natal star officials, and all men and women purify their bodies and minds on their natal birthdays and fasting days, burn incense and hold this true text, and consider themselves to belong to the star of the North Pole natal king, and pray as they pray, so that there is no deserved, and the calamity and sin are eliminated.

The monks of the Big Dipper Monarch Cod Spirit Continent believe that the Big Dipper Lord dies, the South Dipper Lord is born, and the Big Dipper, the Lord of Heaven lives, and also dominates the position of Prime Minister.

The saying that the Lord of the Big Dipper dies and the Lord of the South Dipper is born, and after Taoism absorbs it, the Seven Stars of the Big Dipper will be deified and become the seven star monarchs of the Lord Shou. The Big Dipper, the first day of the pivotal palace, is the Si Ming Xingjun, the second day of the Xuan Palace, the Si Lu Xingjun, the third Tianji Palace, the Lu Cun Xingjun, the fourth Tianquan Palace, the longevity Xingjun, the fifth Yuheng Palace, the Yisuan Xingjun, the sixth Kaiyang Palace, the Du Er Xingjun, the seventh Shaking Light Palace, the Mother Xingjun, collectively known as the Seven Si Xingjun. The temple dedicated to the Big Dipper is called the Big Dipper Temple. Because Beidou is in charge of survival, it is also known as extended sushi.

The three talents in the five grids are the general names of the heavenly grid, personality, and earth grid in the five grids. The so-called three talents, that is, genius, talent, and local talent, they are the configuration combination of Tiange, personality, and geolattic mathematics, reflecting the comprehensive internal fortune. The relationship between the five elements is: wood, fire, earth, metal, and water are close to each other, and they are separated from each other. In this way, according to the intrinsic connection between mathematics and the five elements.

The sect of ten thousand laws, it is to perform the mantra, the talisman, and the law, "the secret words of the spell to heaven, the group of true spirits with the spell, with the qi down; the charm of the heavenly fit, the group of true with the call of the charm, the law master of the bureau of the immortal Cao, since the group of true spirits to perform their duties, will be called by the false charm, sent away." This qi is also shared by people, and it is the foundation of the charm to inspire the spiritual treasure, so this Taoist method refines the ancestral qi within it, and thinks that the gods and their own gods are one!

The colorless realm is also known as the four colorless heavens and the four colorless places, which can be divided into four heavens: the boundless sky of emptiness, the boundless heaven of knowledge, the heaven of nothingness, and the heaven of non-thinking and non-thinking. These four meditation realms can transcend the entanglement of all material phenomena (color law) and exist according to spiritual phenomena (five color laws).

In the four voids and heavens, all phenomena are formless and substantial, as if they exist like nothingness. In the four colorless heavenly concentrations, there is only the interdependence between the mind and the mind, so these four concentrations are also called concentrations, and they are based on the state of remembrance and contemplation.

In order to enter the colorless realm, one must study the bondage of material phenomena (color dharma) and eliminate all the feelings and thoughts of the material external realm, so as to eliminate the practice of all material color dharma, and reach the pure spiritual state of being dependent on the void and colorless, that is, the concentration of the present mind that exists only on the continuum of thoughts and thoughts, without any relative material color dharma.

Emptiness and boundlessness is the initial stage of the four colorless places, and the initial cultivation of colorless concentration will be disgusted with the material world, and the mind will only be contemplated by the boundless emptiness, so that the mind corresponds to the boundless emptiness, which is the so-called emptiness and boundlessness.

Knowing the boundless, from abandoning the physical obstacles of the external material world, further cultivating the inner mind, and using the mind and mind as a boundless view. This is the boundless place of knowledge.

Nothingness is not only a denial of the physical obstacles of the external material, but also a denial of the inner mind, and only contemplating the absence of everything inside and outside. To cultivate this view of nothingness and obtain the retribution of being born in heaven, that is, there is nowhere to be found.

Non-thinking, non-thinking, also known as non-thinking, non-thinking. It means that the cultivation of this heaven has reached the realm of extreme tranquility and wonderfulness, and it is called non-thinking because it has no coarse thoughts, and because it has not yet thought and there are still careful thoughts, it is non-non-thinking.

The so-called eight senses: the first eye consciousness is the sense of sight, the second ear awareness is the sense of hearing, the third nose awareness is the sense of smell, the fourth tongue awareness is the sense of taste, and the fifth body consciousness is the sense of touch. The sixth consciousness is what is commonly referred to as the mind. The first five consciousnesses can only climb the external realms such as other realms and colors, while the sixth consciousness can be related to the internal and external realms. From the seventh consciousness, the last consciousness, there is the sixth consciousness, so the sixth consciousness is the consciousness of the mind, and the seventh consciousness is constantly thinking, and the sixth consciousness is interrupted from time to time. The seventh consciousness is based on the eighth consciousness, and the seventh consciousness is also the eighth consciousness, and the eighth consciousness is both the basis of the seventh consciousness and the cause of the seventh consciousness.